3155# 我们无需详细解释这些内容，因为它们在本章前面已经阐述过了。这里再次提及是为了指导自然人。真理与良善的引入和结合过程，类似于一个处女被许配给丈夫并最终结合的过程。在这个过程中，处女需要在同意之前被告知一切相关信息。
虽然在人的真理被引入并与良善结合时，也就是在人被改造的过程中，这些步骤对他来说可能并不明显，但它们确实在发生。这个过程包括：首先是相互指导，良善被告知关于真理的信息，真理被告知关于良善的信息；然后是双方的同意。这个同意的过程将在接下来的内容中讨论。
3155、对所有这些个别意义的解释是可以省略的，因为它们在本章已经解释了。重复它们是为了教导属世人。事实上，真理被引入良善并与其结合，就像一个处女或少女订婚，然后与丈夫结合；也就是说，她在同意之前需要学习一切。当属世人中的真理正在被引入良善并与其结合时，也就是当一个人正在被改造时，这个过程在他里面是看不见的，尽管它仍在发生。也就是说，学习首先到来，即：良善学习真理，真理学习良善；然后双方才会同意，同意是接下来论述的主题。
Potts(1905-1910) 3155
3155. An explication of these particulars may be omitted, because they have been already explained in this chapter. They were repeated for the sake of the instruction of the natural man. For with the initiation and conjunction of truth with good, the case is as when a virgin is betrothed and afterwards joined to a husband; that is to say, she ought to be instructed in all things before she gives consent. Although such things do not appear with a man when the truths in the natural are being initiated and conjoined, that is, when the man is being reformed, still they take place; that is, instruction precedes, of good concerning truth, and of truth concerning good; and afterwards there is consent on each side, concerning which see what now follows.
Elliott(1983-1999) 3155
3155. It would be superfluous to explain all these individual meanings since they have already been explained above in this chapter. They have been repeated for the sake of informing the natural man. In fact the introduction and joining of truth to good is like the betrothing and after that the wedding of a virgin to her husband; that is to say, she has to be informed about everything before she gives her consent. Though not visible to him these are nevertheless the things that take place in a person when truths in the natural man are being introduced and joined to good, that is, when he is being reformed. That is to say, an informing takes place first - good is informed about truth, and truth about good - and after that both parties give their consent, which is the subject in what follows next.
Latin(1748-1756) 3155
3155. Singula haec explicare supersedendum, quia supra in hoc capite explicata sunt: iterum dicta sunt ob causam ut naturalis homo instrueretur: initiatio enim et conjunctio veri cum bono, se habet sicut cum virgo desponsatur et dein copulatur marito, nempe quod instruenda de omnibus, antiquam dat consensum: haec tametsi non apparent apud hominem, cum vera ibi bono initiantur et conjunguntur, hoc est, cum homo reformatur, usque tamen fiunt, nempe quod praecedat instructio, bono de vero, et vero de bono, {1}dein consensus ab utraque parte, de quo nunc sequitur. @1 i ac$