4277# "就将他的大腿窝摸了一把"象征属天之属灵的良善与雅各所代表的自然良善相结合的地方。这一含义可从两个关键词的象征意义来理解："大腿"象征婚姻之爱，并由此象征一切属天与属灵的爱，因为这些爱如同子女源自父母般源自婚姻之爱（参3021节）；而"窝"（即髋臼或大腿凹处）则象征结合之处。因此，这处经文具体指的是属天之属灵的良善与雅各所象征的自然良善的结合之处。然而，要充分理解这种结合的本质，我们需要先明白两个关键概念：以色列所代表的属天之属灵的良善，以及雅各所代表的自然良善。这些内容将在后文第28节论述雅各改名为以色列时详细说明，并在讨论雅各后裔的章节中进一步展开。
4277.“就将他的大腿窝摸了一把”表属天-属灵良善与“雅各”所表属世良善结合的地方。这从“大腿”和“大腿窝”的含义清楚可知：“大腿”是指婚姻之爱，因而是指一切属天和属灵之爱，因为这些爱皆源于婚姻之爱，如同后代源于他们的父母（参看3021节）；“大腿窝”是指结合所在的地方，故在此是指属天-属灵良善与“雅各”所表属世良善结合的地方。不过，关于这种结合，若非先知道何为“以色列”所表示的属天-属灵良善，何为“雅各”所表示的属世良善，就无法告知什么。我们将在论述雅各的地方（32:28）告知这一切，那时他取名为以色列，并且在后面论述雅各后裔的地方进一步予以阐述。
Potts(1905-1910) 4277
4277. And he touched the hollow of his thigh. That this signifies where celestial spiritual good is conjoined with the natural good signified by "Jacob," is evident from the signification of the "thigh," as being conjugial love, and thence all celestial and spiritual love, because these are derived from conjugial love as offspring from their parent (see n. 3021); and from the signification of the "hollow," or "socket," or cavity of the thigh, as being where there is conjunction; here, therefore, where there is the conjunction of celestial spiritual good with the natural good signified by "Jacob." But of this conjunction nothing can be said unless it is first known what celestial spiritual good is, which is "Israel," and what natural good is, which is "Jacob." This will be told presently (at verse 28) in treating of Jacob, then named Israel, and again afterwards in treating of Jacob's posterity.
Elliott(1983-1999) 4277
4277. 'And he touched the hollow of his thigh' means where celestial-spiritual good is joined to natural good meant by 'Jacob'. This is clear from the meaning of 'the thigh' as conjugial love, and consequently as all celestial and spiritual love, since these are derived from conjugial love as offspring from their parent, dealt with in 3021; and from the meaning of 'the hollow' or socket or cavity of it - that is to say, of the thigh - as the place where the joining together exists, and here therefore where celestial-spiritual good is joined to natural good meant by 'Jacob'. But no one can be told anything about that conjunction unless he knows first of all what celestial-spiritual good, meant by 'Israel', is, and what natural good, meant by 'Jacob', is. It will be told below at verse 28 where Jacob, who at that point is named Israel, is the subject and also further on where Jacob's descendants are the subject.
Latin(1748-1756) 4277
4277. `Et tetigit volam femoris ejus': quod significet ubi bonum caeleste spirituale conjungitur cum bono naturali per `Jacobum significato, constat ex significatione `femoris' quod sit amor conjugialis et inde omnis amor caelestis et spiritualis, quia hi ab amore conjugiali ut {1} proles a suo parente derivantur, de qua n. 3021; et a significatione `volae' seu acetabuli, aut cavi illius, nempe femoris, quod sit ubi conjunctio; hic itaque ubi boni caelestis spiritualis cum bono naturali per `Jacobum' significato;sed de conjunctione illa nihil dici potest nisi prius {2} sciatur quid bonum caeleste spirituale quod est `Israel,' et quid bonum naturale quod est `Jacob'; in sequentibus ad vers. 28 ubi de Jacobo tunc Israel nominato agitur, dicetur, et quoque postea ubi de Jacobi posteris. @1 sicut$ @2 priusquam$