549# 在天堂中，每位天使都毫无保留地将自己的幸福和快乐传递给他人。在那里，情感和思维的交流异常精微和敏感，使得每个天使能够将个人的快乐扩散给所有人，同时也从他人那里接受快乐，仿佛每个人都是幸福感的发源地。这种互相给予构成了天堂的神圣格局。所以，天堂中的成员越多，每个人的幸福就越深，因为幸福是随着人数的增多而增长的。这是天堂的快乐无法用语言描述的原因。幸福的分享是在每一个天使与整个群体之间，以及群体与每个天使之间，每个人都把别人看得比自己更重要。但若是有人更偏爱自己而非他人，那么自利的爱便占据了上风，他们不愿意与人分享任何东西，只会传递自我中心的态度和想法，这种态度是不纯洁的。一旦别人感知到这种自我中心的形象，它就会立刻被断绝和排斥。
549、天使的状态是这样：每个人都将自己的幸福快乐传给他人。因为来世有对一切情感和思维的一种交流和敏锐感知，以便每个人都将自己的喜乐传给所有人，所有人的喜乐传给每个人，这本质上使得每个人可以说都是所有人的中心。这就是天堂的形式。因此，构成主国度的人越多，幸福就越大，因为这幸福会随着人数增加而增长，这就是为何天堂的幸福难以形容。当每个人都爱他人胜过自己时，这种全体与个体，并个体与全体的交流就会存在。但如果谁都希望自己比别人好，自我之爱就会掌权。而自我之爱除了自我概念外，不会与他人分享自己的任何东西，而自我概念是极其肮脏的。一旦自我概念被察觉，这个人就立刻被逐出并弃绝。
New Century Edition
Cooper(2008,2013)
[NCE]549. The angelic state is such that everyone conveys his or her own blessings and happiness to others. In the next life there is a communication and keen perception of all feelings and thoughts, so that in the sharing of joy each communicates to all and all to each, which essentially makes every individual the center of all the rest. This is how heaven is set up.
As a result, the more people there are to make up the Lord's kingdom, the greater the happiness is; it increases as the numbers increase. This is why heavenly happiness is inexpressible.
Such a sharing of all with one and one with all exists whenever we love another person more than ourselves. But when we wish better to ourselves than to another, self-love takes control. Self-love shares nothing of its own with others except its self-conception, which is actually something extremely filthy. When this conception is perceived by others, we are immediately cut off and rejected.
Potts(1905-1910) 549
549. The angelic state is such that everyone communicates his own bliss and happiness to others. For in the other life there is a most exquisite communication and perception of all the affections and thoughts, so that each person communicates his joy to all, and all to each, so that each one is as it were the center of all. This is the heavenly form. And therefore the more there are who constitute the Lord's kingdom, the greater is the happiness, for it increases in proportion to the numbers, and this is why heavenly happiness is unutterable. There is this communication of all with each and of each with all when everyone loves others more than himself. But if anyone wishes better for himself than for others the love of self reigns, which communicates nothing to others from itself except the idea of self, which is very foul, and when this is perceived the person is at once banished and rejected.
Elliott(1983-1999) 549
549. The angelic slate is such that everyone communicates his own blessedness and happiness to others, for in the next life all affections and thoughts are communicated and perceived faultlessly. Each individual therefore communicates his own joy to all others, and so do all to each individual. Consequently each individual is so to speak the focal point of all. This is the heavenly form. The more there are to constitute the Lord's kingdom therefore, the greater the happiness, for this grows in proportion to the increase in numbers. This is why heavenly happiness is indescribable. Such communication of all with individuals and of individuals with all exists when one loves another more than himself. But if anyone wishes to better himself rather than others, self-love reigns which communicates nothing of itself to others but the idea of self, which is a most foul idea. And when this is perceived that person is instantly separated and expelled.
Latin(1748-1756) 549
549. Talis est status angelicus ut unusquisque suam beatitudinem et felicitatem communicet alteri; nam omnium affectionum et cogitationum communicatio et perceptio exquisitissima datur in altera vita, quare unusquisque communicat suum gaudium omnibus, et omnes unicuique, sic ut unusquisque sit quasi centrum omnium; quod est forma caelestis: quare quo plures qui regnum Domini constituunt, eo major felicitas, nam in ratione plurium augescit; inde est quod felicitas caelestis sit ineffabilis. Communicatio talis est omnium cum singulis, et singulorum cum omnibus, cum amat unus alterum plus quam semet: at si quis sibi melius vult quam alteri, tunc sui amor regnat, qui nihil ex se communicat alteri quam sui ideam, quae est spurcissima; quae cum percipitur, ilico dissociatur et rejicitur.