1051# “我看见她，就大大惊奇”表示一个惊人的异象，他所不知道的天堂奥秘就在其中。这从“大大惊奇”的含义清楚可知，对他所看到的这些事物感到“大大惊奇”是指对异象感到震惊，其中隐藏着他所不知道的奥秘。因此，天使对他说：“我要将这女人和驮着她的那兽的奥秘告诉你。”
这种亵渎尤其存在于那些承认主及其神性，也承认圣言及其神圣的人身上。原因在于，唯独主通过来自圣言的真理向照着这些真理生活的人打开天堂；除非天堂被打开，否则这种亵渎是不可能存在的。这表明为何不认识主，对圣言一无所知的外邦人不可能招致这种亵渎；犹太人也不可能招致这种亵渎，因为他们从小就否认主，天堂也没有通过圣言向他们打开；那些从小就不虔诚的人同样不可能招致这种亵渎。因为如前所述，只有那些信得好、活得好，后来又信得坏、活得坏的人才会亵渎。除了这种亵渎外，还有其它种类的亵渎，我们将在下文论述它们。
1051. And, when I saw her, I wondered with great wonder. That this signifies a stupendous vision, in which were mysteries of heaven, unknown to him, is evident from the signification of wondering at those things which he saw with great wonder, as denoting to be in astonishment concerning the vision, in which lay concealed mysteries unknown to him. Therefore the angel said to him, I will declare to thee the mystery of the woman, and of the beast that carrieth her.
Continuation concerning Profanation:-
[2] This kind of profanation exists especially with those who acknowledge the Lord and His Divine, also the Word and its sanctity. The reason is, that the Lord alone, by means of truths from the Word, opens heaven to the man who lives according to them, and if heaven is not opened, this profanation cannot exist.
It is therefore clear that the Gentiles, who are ignorant of the Lord, and know nothing of the Word, cannot be the subjects of such profanation. Neither can the Jews; for they deny the Lord from their childhood. Neither is heaven opened to them by the Word. Also, neither can the impious, who have been such from their childhood. For, as stated, those alone profane who believe well and live well, and afterwards believe and live wickedly. Besides this kind of profanation, there are others, respecting which we shall treat in the articles following.
1051. And when I saw her I wondered with great wonder, signifies an astonishing vision, in which were arcana of heaven that were unknown to him. This is evident from the signification of "wondering with great wonder" at those things that he saw, as being to be astonished respecting the vision, in which lay hidden arcana unknown to him, therefore the angel said to him, "I will tell thee the mystery of the woman, and of the beast that carrieth her."
(Continuation respecting Profanation)
[2] This kind of profanation exists especially with those who acknowledge the Lord and His Divine, and the Word and its holiness; and for the reason that the Lord alone by means of truths from the Word opens heaven to the man who lives according to those truths; and unless heaven is opened such profanation is not possible. And this shows why the Gentiles, who are ignorant of the Lord and know nothing about the Word, cannot bring upon themselves such profanation; neither can the Jews, for they deny the Lord from their infancy, and heaven is not opened to them by means of the Word; neither can the impious who have been such from childhood; for, as has been said, those only profane who believe well and live well, and afterwards believe wrongly and live wrongly. Besides this kind of profanation there are other kinds of it, which shall be treated of in the following articles.
1051. "Et admiratus sum videns illam, admiratione magna." - Quod significet visionem stupendam, in qua arcana caeli quae ei ignota, constat ex significatione "admirari illa quae vidit, admiratione magna", quod sit in stupore esse de visione, in qua latebant arcana ei ignota; quare ei dixit angelus, "Ego tibi dicam mysterium mulieris et bestiae portantis illam."
[2] (Continuatio de Profanatione.)
Hoc genus profanationis datur imprimis apud illos qui agnoscunt Dominum et Ipsius Divinum, ac Verbum et ejus sanctum. Causa est, quia solus Dominus per vera ex Verbo aperit caelum homini qui vivit secundum illa, et absque caelo aperto non datur hoc profanum. Inde patet quod gentiles qui ignorant Dominum, nec sciunt aliquid de Verbo, non possint tale profanum sibi inducere; tum quod nec Judaei, negant enim Dominum ab infantia, nec caelum illis per Verbum aperitur; ut et quod nec possint impii qui a pueritia tales fuerunt; nam, ut dictum est, illi solum profanant qui bene credunt et bene vivunt, ac postea male credunt et male vivunt. Praeter hoc genus profanationis dantur alia ejus genera, de quibus in articulis sequentibus.