《新耶路撒冷教义之主篇》目录

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《新耶路撒冷教义之主篇》目录

（史威登堡著，1763年出版）

（一滴水译，2022年4月修订）

一、整部圣经论述主；主是圣言

二、主成全了律法的一切是指祂成全或应验了圣言的一切

三、主降世是为了征服地狱，荣耀祂的人身，十字架

四、主并未通过十字架受难除去罪，而是担当了它们

五、主功德的转稼无非是悔改之后罪得赦免

六、就神性人身而言，主被称为神的儿子；就圣言而言，被称为人子

七、主出于自己里面的神性将祂的人身变成神性，从而与父为一

八、主就是神自己，圣言来自祂并关乎祂

九、神是一，主就是这神

十、圣灵是来自主的神性发出，这就是主自己

十一、只要将三位格的三位一体理解为一个位格的三位

十二、启示录中所说的“新耶路撒冷”是指新教会

史威登堡研究中心网站：《新耶路撒冷教义之主篇》

The Doctrine of the New Jerusalem Regarding the Lord.

By Emanuel Swedenborg

(First published 1763)

Translator’s Table of Contents

PREFACE

1. The Holy Scripture Throughout Has the Lord As Its Subject, and the Lord Embodies the Word. 1

2. The Statement That the Lord Fulfilled All of the Law Means That He Fulfilled All of the Word. 8

3. The Lord Came into the World to Conquer the Hells and Glorify His Humanity; and the Suffering of the Cross Was the Final Battle by Which He Fully Overcame the Hells and Fully Glorified His Humanity. 12

4. By His Suffering of the Cross the Lord Did Not Take Away Sins, but Bore Them. 15

5. An Imputation of the Lord’s Merit Is Nothing Else Than the Forgiveness of Sins Following Repentance. 18

6. In Relation to His Divine Humanity the Lord Is Called the Son of God, and in Relation to the Word the Son of Man. 19

7. The Lord Made His Humanity Divine from the Divine in Him, and So Was United with the Father. 29

8. The Lord Is God Himself, the Origin of and Subject of the Word. 37

9. There Is One God, and the Lord Is That God. 45

10. The Holy Spirit Is the Divinity Emanating from the Lord, and It Is the Lord Himself. 46

11. The Doctrine Contained in the Athanasian Creed Accords with the Truth, Provided One Interprets a Trinity of Persons to Mean the Trinity in a Person, Who Is the Lord 55

12. The New Church Is Meant by the New Jerusalem in the Book of Revelation. 62