128# 所谓荣耀化者，乃是主之人性与父之神性合而为一；此全然合一之功，因十字架受难方得完全成全。主于福音书中亲口证此奥理：“犹大出去以后，耶稣说：如今人子得了荣耀，上帝在人子里面也得了荣耀。上帝若在人子里面得了荣耀，上帝也要在自己里面荣耀祂，并且要立刻荣耀祂。”（约 13:31-32）此处所言荣耀，兼归父上帝与子。经文既云上帝在人子之中得荣耀，又言上帝将于自身之内荣耀人子，其所指，正是二者彼此合一之秘。
主复祷告云：“父啊，时候到了，愿你荣耀你的子，使你的子也荣耀你。”（约 17:1、5）此段经文明示，祂与父之合一，乃是相互贯通之联结；一如圣言所载：父在祂内，祂亦在父内。主又自述心内境遇，道明合一乃是循序渐至之功：“如今我的心忧愁。父啊，荣耀你的名。” 彼时便有声自天降下：“我已经荣耀了，还要再荣耀。”（约 12:27-28）天上发声为证，显明这份与父合一之工，非一时速成，乃步步次第而成。
复活之后，主亲开门徒之心窍，指明受难与得荣耀必然之次序：“基督这样受害，又进入祂的荣耀，岂不是应当的吗？”（路 24:26）圣言之中，凡论主之荣耀，皆指与神性良善相融不二之神性真理。由是可分明证之：主之人性，全然化为神性人性。
128# 荣耀是指主的神性人身与父的神性合一，这种合一通过十字架受难完全完成；论到这荣耀，主自己在福音书中如此说：
犹大既出去，耶稣就说，现在人子得了荣耀，神因祂得了荣耀。若神要因祂得荣耀，神也要因自己荣耀祂，并且要立刻荣耀祂。（约翰福音13:31，32）
此处荣耀既论及父神，也论及人子；因为经上说：“神因祂得了荣耀，也要因自己荣耀祂。”显然，荣耀是指合一。约翰福音：
父啊，时刻到了；愿你荣耀你的儿子，使儿子也荣耀你。（约翰福音17:1，5）
经上之所以这样说，是因为合一是相互的，因为经上还说，父在祂里面，祂在父里面。又：
现在我的灵魂烦乱；祂说，父啊，愿你荣耀你的名。就有声音从天上来，我已经荣耀了它，还要再荣耀。（约翰福音12:27，28）
经上之所以这样说，是因为合一是逐渐实现的。路加福音：
基督这样受害，又进入荣耀，岂不是应当的吗？（路加福音24:26）
在圣言中，当“荣耀”论及主时，它表示与神性良善合一的神性真理。由此很清楚地看出，主的人身是神性。
128. The suffering on the cross completed the process of glorification (meaning the uniting of the Lord's divine-human nature to the divine nature of the Father). The Lord himself says so in the Gospels: "After Judas left, Jesus said, Now the Son of Humankind is glorified, and God is glorified in him. If God is glorified in him, God will also glorify him in himself and glorify him immediately" (John 13:31-32). Here glorification refers to both God the Father and the Son; it says "God is glorified in him and will glorify him in himself. " Clearly this means that they became united.
"Father, the hour has come. Glorify your Son so that your Son may also glorify you" (John 17:1, 5). This form of expression occurs here because the uniting was reciprocal. As it says, the Father was in him and he was in the Father.
Jesus said, "'Now my soul is disturbed. ' And he said, 'Father, glorify your name. ' And a voice came out of heaven, 'I both have glorified it and will glorify it again'" (John 12:27-28). It says this because the uniting occurred in successive stages.
"Was it not fitting for Christ to suffer and enter into his glory?" (Luke 24:26). In the Word when "glory" is related to the Lord it means the divine truth united to divine goodness.
From these passages it is very clear that the Lord's human manifestation is divine.
128. On the subject of glorification, meaning the uniting of the Lord's Divine Human with the Father's Divine, a union which was fully accomplished by the passion on the cross, the Lord Himself speaks in the Gospels:
After Judas had gone out, Jesus said, Now is the Son of Man glorified, and God is glorified in Him. If God is glorified in Him, God will also glorify Him in Himself, and will glorify Him at once, John 13:31-32.
Here the glorification is described both of God the Father and of the Son, for it says, 'God is glorified in Him, and will glorify Him in Himself.' It is plain that this means union.
Father, the time has come, glorify your Son, so that your Son too may glorify you, John 17:1, 5.
It is put thus because the union was reciprocal and, as is said, the Father was in Him and He in the Father.
Now my soul is vexed; and He said, Father, glorify your name. And a voice came out of heaven, I have glorified it, and I will do so again, John 12:27-28.
This is said because the uniting took place by stages.
Did not Christ have to suffer this and enter upon His glory? Luke 24:26.
Glory in the Word referring to the Lord means the Divine truth united to Divine good. These passages show clearly that the Lord's Human is Divine.
128. In respect to glorification, which means the uniting of the Lord's Divine Human with the Divine of the Father, which union was fully completed through the passion of the cross, the Lord Himself thus speaks in the Gospels:
When Judas was gone out Jesus said, Now is the Son of man glorified, and God is glorified in Him. If God be glorified in Him God shall also glorify Him in Himself, and shall straightway glorify Him (John 13:31, 32).
Here glorification is predicated both of God the Father and of the Son; for it is said, "God is glorified in Him," and "shall glorify Him in Himself." Evidently this means being united:
Father, the hour is come; glorify Thy Son, that Thy Son also may glorify Thee (John 17:1, 5).
This is so said because the uniting was reciprocal, as it was also said that the Father was in Him and He in the Father:
Now is My soul troubled. And He said, Father, glorify Thy Name. Then there came a voice out of heaven, I have hath glorified it and will glorify it again (John 12:27, 28).
This was said because the uniting was effected gradually:
Behooved it not the Christ to suffer these things and to enter into His glory? (Luke 24:26).
In the Word, when "glory" is predicated of the Lord it signifies Divine truth united to Divine good. From all this it is clearly evident that the Lord's Human is Divine.
128. Concerning glorification, or the union of the Lord's Divine Human with the Divine of the Father, which was fully completed by the passion of the cross, the Lord Himself thus speaks in the Gospel:
When Judas was gone out, "Jesus said, Now is the Son of Man glorified, and God was glorified in Him. If God be glorified in Him, God shall also glorify Him in Himself, and shall straightway glorify Him" John 13:31-32.
Here glorification is spoken both of God the Father and of the Son, for it is said that God is glorified in Him, and will glorify Him in Himself. It is evident, therefore, that glorification signifies union.
"Father, the hour is come; glorify thy Son, that thy Son also may glorify thee" John 17:1, 5.
This is said because the union was reciprocal, and, as is also said, the Father was in Him and He in the Father.
"Now is my soul troubled." And He said: "Father, glorify thy name. Then came there a voice from heaven, saying, I have both glorified it, and will glorify it again" John 12:27-28.
This was said because the union was effected successively, or by degrees.
"Ought not Christ to have suffered these things, and to enter into His glory?" Luke 24:28.
Glory in the Word when spoken of the Lord signifies Divine Truth united to Divine Good. Hence it is clearly evident that the Lord's Human is Divine.
128. DE GLORIFICATIONE, per quam intelligitur unitio Divini Humani Domini cum Divino Patris, quod per Passionem crucis plene peracta est, Ipse Dominus ita apud Evangelistas loquitur, Postquam Judas exivit, dixit Jesus, nunc Glorificatus est Filius hominis, et Deus Glorificatus est in Ipso; si Deus Glorificatus est In Ipso, etiam Deus Glorificabit Ipsum in Seipso, et statim Glorificabit Ipsum, Johannes 13:31-32, hic Glorificatio dicitur et de Deo Patre et de Filio, nam dicitur, Deus Glorificatus est in Ipso, et Glorificabit Illum in Seipso; quod hoc sit uniri, patet: Pater, venit hora, glorifica Filium tuum, ut etiam Filius tuus glorificet Te, 1 Johannes 17:1, 5, ita dicitur, quia unitio fuit reciproca, ac ut dicitur, Pater in Ipso et Ipse in Patre. Nunc anima mea turbata est, et dixit, Pater, glorifica Nomen tuum, et exiit vox e Coelo, et Glorificavi, et rursus Glorificabo, Johannes 12:27-28, hoc dictum est, quia Unitio successive facta fuit. Nonne hoc oportebat pati Christum, et ingredi in gloriam suam, Luca 24:26; gloria in Verbo, ubi de Domino, significat Divinum Verum unitum Divino Bono. Ex his clare patet, quod Humanum Domini sit Divinum.
Footnotes:
1. Prima editio: Te.