五、灵义只赐予由主而在纯正真理中的人
208# 今后，除由主而在纯正真理中之人外，灵义不赐予任何人。
其原因在于：没有人能看见灵义，除非单单由主，并且除非在由主而来的神性真理中。因为圣言的灵义只论到主和祂的国度；祂在天上的天使也处于此义之中，因为此义就是那里的神性真理。人若具有对应之学，并想凭此由自己的聪明探索圣言的灵义，就可能亵犯此义；因为他能凭自己所知的某些对应，将此义歪曲，并牵引它甚至去确认伪谬；这就是对神性真理施加暴力，也就是对神性真理所居住的天堂施加暴力。因此，若有人想由自己、而非由主开启此义，天堂就会关闭；天堂一关闭，人便要么看不见任何真理，要么就在属灵上陷入疯狂。
原因还在于：主藉圣言教导每一个人，并且是按照人已有的认知来教导，而不是直接注入新的认知。因此，除非人在神性真理中，或者若他只是处于少数真理中、同时又处于伪谬中，他就可能由这些伪谬来歪曲真理；正如每一个异端者也会在圣言字义本身上这样做。
因此，为免有人进入灵义，并将属于此义的纯正真理加以歪曲，主便设立了守卫；这些守卫在圣言中由“基路伯”来表示。
208# （5）从今以后，圣言的灵义只赐给那些处于来自主的真正真理的人。原因在于，没有人能看到灵义，除非唯独在主的帮助下，并且人处于来自主的神性真理。圣言的灵义只论述主及其国度；祂的天堂天使处于灵义，因为灵义就是祂在天堂里的神性真理。当人拥有对应的知识，并试图出于自己的聪明利用对应知识去探究圣言的灵义时，他就能向这神性真理施暴，或侵犯它；因为他能利用他所知道的少数对应关系扭曲灵义，甚至强迫它证实虚假；通过这种方式，他会对神性真理施暴，因而对神性真理所住的天堂施暴。因此，如果有人试图靠自己，而不是靠主打开灵义，那么天堂就会关闭，当天堂关闭时，人要么看不到任何真理，要么属灵地变得疯狂。另一个原因是，主通过圣言教导每个人，并且利用他已经拥有的知识来教导，而不是直接灌输新知识。因此，如果一个人没有处于神性真理，或者只处于少数真理，同时处于虚假，那么他可能会通过这些虚假歪曲真理，如每个异端在圣言字义上所做的那样。因此，为了避免有人进入灵义，扭曲属于灵义的真正真理，主设立了守卫，圣言中的“基路伯”就是指这些守卫。
208. 5. From this point on, the spiritual meaning of the Word will be given only to people who have genuine truths from the Lord. The reason for this is that none of us can see the spiritual meaning except with the help of the Lord alone, provided we have divine truths from him. The Word's spiritual meaning deals solely with the Lord and his kingdom. The spiritual meaning is the one with which his angels engage in heaven. It is his divine truth there.
It is possible for us to violate the Word's spiritual meaning if we are involved in the study of correspondences and we try to explore that meaning with our own intelligence. With just a few correspondences we know, we could pervert the spiritual meaning and even divert it to support something false. This would be a violent attack on divine truth, and so on heaven, where divine truth dwells. For this reason if any of us try on our own, without the Lord, to open the spiritual meaning, heaven closes and we either see nothing true or we become spiritually insane.
Another reason [why the spiritual meaning will be given only to people who have genuine truths from the Lord] is that the Lord teaches us all through the Word, using the concepts that we already have. He does not pour new concepts directly into us. Therefore if we do not already have divine truths, or we have only a few truths along with some falsities, we are capable of falsifying truths, much the way any heretic does with the Word's literal meaning. To prevent any of us from getting into the spiritual meaning and perverting the genuine truth that belongs to it, the Lord has placed safeguards on that meaning, which are referred to in the Word as angel guardians.
208. (v) THE SPIRITUAL SENSE OF THE WORD WILL IN FUTURE ONLY BE GRANTED TO THOSE WHO ARE IN POSSESSION OF GENUINE TRUTHS FROM THE LORD.
The reason is that no one can see the spiritual sense, except only if it is granted him by the Lord, and if he is in possession of Divine truths given by the Lord. For the spiritual sense of the Word is solely concerned with the Lord and His kingdom. That is the sense known to His angels in heaven, since it contains His Divine truth. A person who knows the science of correspondences, and wants to use his own intelligence to explore the spiritual sense of the Word, can do violence to this Divine truth. For a knowledge of a few correspondences will enable him to corrupt that sense, and even misapply it to proving false propositions. This would be to do violence to Divine truth, and thus to heaven where that truth resides. Therefore if anyone wishes to lay bare that sense, relying on himself instead of on the Lord, heaven is closed to him, and this results in his being unable to see any truth at all, or becoming spiritually deranged.
Another reason is that the Lord teaches every person by means of the Word, and uses in teaching the knowledge he already has, rather than directly implanting new knowledge. Therefore, if a person is not in possession of Divine truths, or only a few truths accompanied by false notions, he can use these to falsify the truths. This too is what all heretics do with the literal sense of the Word. So to prevent anyone coming into possession of the spiritual sense and perverting genuine truth, the Lord has established guards, who are meant by the cherubim in the Word.
208. (5) Henceforth the spiritual sense of the Word will be given only to such as are in genuine truths from the Lord. This is because the spiritual sense can be seen by no one except from the Lord alone, and unless he be in Divine truths from the Lord; for the spiritual sense of the Word treats of the Lord alone and His kingdom; and in that sense are His angels in heaven, for that sense is His Divine truth in heaven. That truth man can do violence to when he possesses a knowledge of correspondences, and by means of it seeks to explore the spiritual sense of the Word from his own intelligence; since by a few correspondences known to him he is able to pervert that sense, and wrest it to confirm even what is false; thus he would do violence to Divine truth, and also to heaven in which that truth resides. Therefore if anyone seeks to open that sense, not from the Lord but from himself, heaven is closed; and when heaven is closed man either sees nothing of truth or is spiritually insane. A further reason is that the Lord teaches everyone by means of the Word, and teaches from those knowledges that a man has, and does not pour in new knowledges directly. Unless, therefore, a man is in Divine truths, or if he is in a few truths only and at the same time in falsities, he may by these falsities falsify the truths, as is done by every heretic in respect to the sense of the letter of the Word. So, in order that no one may enter into the spiritual sense and pervert the genuine truth which belongs to that sense, guards are set by the Lord, which are meant in the Word by "cherubim."
208. (5) HEREAFTER THE SPIRITUAL SENSE OF THE WORD WILL BE MADE KNOWN ONLY TO THOSE WHO ARE IN GENUINE TRUTHS FROM THE LORD.
This is because no one can see the spiritual sense except from the Lord alone, and unless he is in Divine truths from the Lord. For the spiritual sense of the Word treats only of the Lord and of His kingdom; and in the understanding of that sense are His angels in heaven, for that sense is His Divine Truth there. Man can violate Divine Truth, if he has a knowledge of correspondences and by it proceeds to explore the spiritual sense of the Word from his own intelligence; since by a few correspondences known to him he may pervert the spiritual sense, and even force it to confirm what is false. This would be to offer violence to Divine Truth, and consequently to heaven also, where it resides. Therefore, if any one desires to discover that sense from himself, and not from the Lord, heaven is closed to him; and then he either sees no truth, or falls into spiritual insanity.
This is also because the Lord teaches every one by means of the Word. Moreover, He teaches from the knowledge which a man already possesses, and does not directly impart new knowledge. Therefore, if a man is not principled in Divine truths, or if he has only acquired a few truths as well as falsities, he may by their means falsify the truths, as is done by every heretic with regard to the sense of the Letter of the Word. Lest therefore any one should enter into the spiritual sense, and pervert genuine truth which belongs to that sense, guards are placed over it, called cherubim in the Word.
208. V. QUOD SENSUS SPIRITUALIS VERBI NON ALICUI POSTHAC DETUR, NISI QUI IN GENUINIS VERIS A DOMINO EST: Causa est, quia nemo potest Sensum spiritualem videre, nisi a solo Domino, et nisi in Divinis veris a Domino sit; Sensus enim spiritualis Verbi agit de Solo Domino et de Ipsius Regno, et ille Sensus est in quo 1 sunt Angeli Ipsius in Coelo, est enim Divinum Ipsius Verum ibi; hoc homo violare potest, si in Scientia Correspondentiarum est, et per illam vult Sensum spiritualem Verbi ex propria intelligentia explorare, nam ex aliquibus Correspondentiis sibi notis potest Sensum illum pervertere, et illum ad confirmandum etiam Falsum trahere, et hoc foret violentiam inferre Divino Vero, et sic quoque Coelo, in quo illud habitat; quare si quis a se, et non a Domino, Sensum illum aperire vult, clauditur Coelum, quo clauso, homo aut nihil veri videt, aut spiritualiter insanit. Causa etiam est, quia Dominus per Verbum unumquemvis docet, et docet ex illis cognitionibus quae apud hominem sunt, et non immediate novas infundit, quare nisi homo in Divinis veris sit, aut si modo in paucis veris et simul in falsis, potest ex his falsificare vera; ut quoque fit ab unoquovis Haeretico quoad ipsum Sensum literae Verbi. Ne itaque aliquis in Sensum spiritualem intret, ac genuinum Verum, quod illius Sensus est, pervertat, Custodiae a Domino positae sunt, quae in Verbo per Cherubos intelliguntur.
Footnotes:
1. Sic De Doctrina de Scriptura Sacra 26. Prima editio: quibus.