437# 今日人们相信，仁义不过是行善，并且人这样行善时便不会作恶；由此便以为，仁义的首要是行善，其次才是不作恶。然而事实正好相反：仁义的首要，是除去恶；其次，才是行善。因为在灵界有一条普遍法则，并由此也在自然界中成立：一个人在多大程度上拒绝恶，便在多大程度上趋向善；也就是说，他远离地狱到什么程度——一切恶皆从地狱升起——就转向天堂到什么程度——一切善皆从天堂降下。因此，一个人弃绝魔鬼到什么程度，就被主接纳到什么程度。
人不能站在二者之间，颈项左右转动，同时向这一方与那一方祈求。因为这样的人，正是主所说的那些人：“我知道你的行为，你也不冷也不热；我巴不得你或冷或热。你既如温水，也不冷也不热，所以我必从我口中把你吐出去。”（启3:15-16）
有谁能率领自己的队伍，在两军之间往来游击，而同时讨好双方呢？有谁能在恶中反对邻舍，同时又在善中善待邻舍呢？那时，恶岂不是隐藏在善里面吗？虽然那隐藏起来的恶不显露于外在行为中，但只要人对这些行为作适当反省，它仍会在许多方面显明出来。
主说：“没有仆人能事奉两个主；……你们不能又事奉神，又事奉玛门。”（路16:13）
437# 如今人们以为，仁爱只在于行善，然后人就不作恶了；因此，仁爱的第一步是行善，第二步是不作恶。然而，事实恰恰相反：仁爱的第一步是除恶，第二步是行善。因为在灵界，并由此也在自然界的一个普遍法则是：人越不意愿邪恶，就越意愿良善；因此，他越远离一切邪恶从中升起的地狱，就越转向一切良善从中降下的天堂；所以，人越弃绝魔鬼，就越被主接受。人不能站在这两者之间，头朝两边转动，同时向两者祷告。论到这种人，主说：
我知道你的作为，你也不冷也不热；巴不得你或冷或热。这样，你既是温的，也不冷也不热，我就要从我口中把你吐出去。（启示录3:15-16）
谁能带着自己的队伍驰骋在两军之间，两边都支持呢？谁能对邻舍既怀有恶意，同时又怀有善意呢？这时，邪恶岂不隐藏在良善里面吗？尽管如此隐藏自己的邪恶没有出现在人的行为中，但当一个人仔细检查这些行为时，它就会在许多细节上表现出来。主说：
一个仆人不能服侍两个主……你们不能又服侍神，又服侍玛门。（路加福音16:13）
437. There is a belief nowadays that goodwill is just our doing good, and if we do that, we are not doing evil. The idea therefore is that the first step toward goodwill is to do good and the second step is not to do evil. This is completely upside-down, however. The first step toward goodwill is to remove evils and the second step is to do good, because there is a law that is universal to the spiritual world and also therefore to the physical world: The less evil we intend, the more good we intend. Therefore the more we turn away from hell (from which all evil ascends), the more we turn toward heaven (from which all goodness descends). The more we reject the Devil, then, the more we are accepted by the Lord. People cannot stand between the Devil and the Lord with a flexible neck and pray at the same time to each of them. People like this are those whom the Lord meant when he said,
I know your works, that you are neither cold nor hot. It would have been better if you were cold or hot; but since you are lukewarm and neither cold nor hot I am about to spew you out my mouth. (Revelation 3:15-16)
Could anyone leading a troop of soldiers join a battle between two armies and fight on both sides at once? Can we focus on doing evil to our neighbors and also doing good to them? Would our evil not then lie hidden inside our good actions? Although evil that conceals itself does not appear in our actions, it is still obvious from many things when we reflect on it in the right way. The Lord says, "No servant can serve two masters. You cannot serve God and Mammon" (Luke 16:13).
437. The current belief is that charity is no more than doing good, and that then a person does no evil; consequently it is the first thing in charity to do good and the second not to do evil. But the exact opposite is the case. The first thing in charity is to banish evil, and the second is to do good. For it is a universal law in the spiritual world, and so also in the natural world, that so far as a person does not will evil, he wills good. So in as far as he turns away from hell, from where all evil comes up, so far does he turn towards heaven, from where all good comes down. And in the same way, to the extent that anyone rejects the devil, so far does the Lord accept him. No one can stand between the two twisting his neck around so as to pray simultaneously to both; it is people like this of whom the Lord says:
I know your deeds, that you are neither cold nor hot. I wish you were cold or hot. But because you are lukewarm, and neither cold nor hot, I shall spit you out of my mouth, Revelation 3:15-16.
Can anyone skirmish with his squadron between two armies and be on both sides at once? Can anyone cherish evil against his neighbour and at the same time good towards him? If he does, the evil conceals itself in the good. Although evil which conceals itself may not be seen in actions, still it shows itself in many things when they are properly considered. The Lord says:
No servant can serve two masters. You cannot serve God and Mammon, Luke 16:13.
437. At the present day it is believed that charity is simply doing good, and that then one does not do evil; consequently that the first thing of charity is to do good, and the second not to do evil. But it is wholly the reverse; the first thing of charity is to put away evil, and the second to do good; for it is a universal law in the spiritual world and from that in the natural world also, that so far as one does not will evil he wills good; thus that so far as he turns away from hell from which all evil ascends, so far he turns towards heaven from which all good descends; consequently also, that so far as anyone rejects the devil he is accepted by the Lord. One cannot stand with his head vibrating between the two, and pray to both at once; for of such the Lord says:
I know thy works, that thou art neither cold nor hot; would that thou wert cold or hot. So because thou art lukewarm, and neither cold nor hot, I will spit thee out of My mouth (Revelation 3:15-16).
Who can skirmish with his troop between two armies, favoring both? Who can be evilly disposed towards the neighbor, and at the same time well disposed towards him? Does not evil then lie hidden in the good? Although the evil that so hides itself does not appear in the man's acts, it manifests itself in many things when they are reflected upon rightly. The Lord says:
No servant can serve two masters. . . . Ye cannot serve God and mammon (Luke 16:13).
437. It is believed at the present day that charity consists merely in doing good, and that then one does not do evil; consequently that the first thing of charity is to do good, and the second, not to do evil. The case, however, is quite the reverse: the first thing of charity is to put away evil, and the second, to do good. For it is a universal law in the spiritual world, and hence also in the natural world, that so far as a man wills no evil, he wills what is good. Thus so far as he turns away from hell, from which evil ascends, he turns towards heaven, from which all good descends; and, therefore, so far as anyone rejects the devil, he is accepted by the Lord. No one can stand between God and the devil and, turning his head this way and that, pray to both at the same time. Those who attempt to do so are meant by these words of the Lord:
"I know thy works, that thou art neither cold nor hot: I would thou wert cold or hot. So then because thou art lukewarm, and neither cold nor hot, I will spue thee out of my mouth" Revelation 3:15-16.
An officer cannot gallop about with his troop between two armies and take sides with both; nor can anyone intend evil and at the same time good towards the neighbor. For then evil lurks in the good; and although the hidden evil does not appear in the actions themselves, yet it does make itself manifest in many particulars, if one examines them carefully. The Lord says:
"No servant can serve two masters... Ye cannot serve God and mammon" Luke 16:13.
437. Creditur hodie, quod Charitas duntaxat sit bonum facere, et quod tunc non malum faciat, consequenter quod primum Charitatis sit bonum facere, et secundum ejus non malum facere; sed prorsus inversum est; primum Charitatis est amovere malum, et secundum ejus est facere bonum, nam universalis Lex in Mundo spirituali est, et inde quoque in Mundo naturali, quod quantum quis non vult malum, tantum velit bonum, ita quantum se avertit ab inferno, a quo omne malum ascendit, tantum se vertat ad Coelum, e quo omne bonum descendit; proinde etiam, quod quantum quis rejicit diabolum, tantum acceptetur a Domino; non potest quis stare inter utrumque collo versatili, et simul orare ad unum et ad alterum; hi enim sunt de quibus Dominus haec dicit, Novi tua opera, quod neque frigidus sis neque calidus; utinam frigidus esses aut calidus; sed quia tepidus es, et neque frigidus neque calidus, exsputurus sum te ex ore, Apocalypsis 3:15-16; quis potest inter binos Exercitus velitare cum sua turma, ac utrique favere; quis potest in malo esse contra proximum, et simul in bono erga illum; numne tunc malum se recondit in bono; tametsi malum quod se recondit non appareat in actibus, usque se manifestat in multis, dum super illa rite reflectitur: dicit Dominus, Nullus servus potest duobus Dominis servire; non potestis Deo servire et Mammonae, Luca 16:13.