447# 爱之友谊死后有害，这一点可由天堂的状态、地狱的状态，以及人的灵相对于二者的状态而明见。
就天堂的状态而言，天堂乃照善之爱各种情感的一切差异，分别为无数群体；地狱则反之，照恶之爱各种情感的一切差异而分别。人死后即成为灵；他照自己在世的生命，立刻被归入某一群体：若对上帝之爱和对邻舍之爱曾居其诸爱之首，他便被归入某一天堂群体；若自我之爱和世界之爱曾居其诸爱之首，他便被归入某一地狱群体。
人藉死亡进入灵界，并将物质身体弃于坟墓之后，便有一段时间被预备，以归向他所隶属的群体；而这种预备，是藉着除去那些与其主导之爱不相一致的爱而成。因此，那时一人与另一人分离，朋友与朋友分离，门客与主人分离，父母与儿女分离，兄弟与兄弟分离；各人都在内在上联于与自己相似者，并要与他们一同生活，过一种同伴相契、且真正属于自己的生命，直到永远。
然而，在预备的初期，他们仍彼此相会，并像在世时一样友好交谈；但渐渐地，他们便被分开，而这分开是不知不觉发生的。
447# 死后，爱的友谊是有害的，这一点可从天堂和地狱的状态，以及与它们有关的人之灵的状态看出来。关于天堂的状态，天堂照着对良善之爱的各种情感而被划分为无数社群；而另一方面，地狱则照着对邪恶之爱的各种情感而被划分为无数社群。死后成为一个灵的人会立刻根据他在世上的生活而被判定到他的主导爱盛行的社群里去：如果对神之爱和对邻之爱形成他爱的头，就到某个天堂社群里去，如果对自我和世界的爱形成他爱的头，就到某个地狱社群里去。一进入灵界（这是通过肉体死亡和被遗弃到坟墓中实现的），人就进入为他所属的社群做准备的状态。这种准备需要一些时间，是通过弃绝与他的主导爱不一致的爱实现的。因此，在此期间，一个人会与另一个人分离，朋友与朋友分离，被资助者与资助者，或说追随者与其领袖分离，父母与子女分离，兄弟与兄弟分离；他们当中的每个人都与他的同类建立内在的结合，他将与他们一起过一种与他们共享，适合他的状态，并真正属于他自己的生活，直到永远。然而，在这种准备的最初阶段，他们都聚在一起，如在世上那样友好交谈。但他们一点一点地、以他们没有察觉的方式分离。
447. A bond of love like this is damaging after death, as we can see from the state of heaven, the state of hell, and the state of our spirit in relation to both.
The state of heaven is that it has been divided into countless communities according to all the different feelings of love for what is good. Hell on the other hand has been divided according to all the different feelings of love for what is evil.
After we die and become spirits, we are immediately attached to the community that shares our dominant love, based on the way we lived in the world. This community is in heaven if love for God or for our neighbor was primary among all the things we love. We are assigned to a community of hell if love for ourselves or for the world was primary among all the things we love.
After we have entered the spiritual world - which happens as a result of our dying and our physical body being laid to rest in the grave - we next spend a while being prepared for the community to which we have been assigned. This preparation is a matter of our rejecting things we love that do not agree with our primary love. During this same period of time, people are separated from each other - friends are separated, followers are separated from their leaders, parents are separated from their offspring, and siblings are separated from each other. Then we all become deeply attached to people similar to ourselves with whom we are going to live a life that is both shared and is truly our own to eternity.
During the first part of this preparation people meet and talk in a friendly way as they had in the world. Little by little, however, they are separated from each other. It happens without their realizing it.
447. Bosom friendship is harmful after death, as can be established by considering the situation of heaven, that of hell, and that of a person's spirit relative to them. The situation in heaven is that it is divided into countless communities which differ in keeping with all the varieties of affections belonging to love for good. Hell on the other hand is similarly divided in keeping with all the varieties of affections belonging to the love for evil. After death a person, being then a spirit, is at once allotted to a community in keeping with his life in the world, and this is where his dominant love is. It is a heavenly community, if love to God and towards the neighbour were chief among his loves, a community in hell, if self-love and love of the world were his chief loves. Immediately after entering the spiritual world, a process accomplished by dying and consigning the material body to the grave, a person is over a period prepared for the community to which he is allotted. This preparation is effected by rejecting the loves which are not in harmony with his principal one. One person is therefore parted from another, one friend from another, an underling from his lord, and a parent from his children, and a brother from his brother. Each of them is inwardly brought into contact with people of like disposition, with whom he is destined to live a harmonious life, one that is really his own, for ever. But in the first stage of preparation they meet and have friendly conversations as they did in the world; but little by little they drift apart without being aware of it.
447. That the friendship of love is detrimental after death, can be seen from the state of heaven, of hell, and of man's spirit in relation to them. As to the state of heaven, it is divided into innumerable societies according to all the varieties of affections of the love of good; while hell, on the other hand, is divided according to all the varieties of affections of the love of evil; and after death, man, who is then a spirit, is at once adjudged, according to his life in the world, to the society where his ruling love prevails - to some heavenly society, if love to God and love towards the neighbor has formed the head of his loves, and to some infernal society, if love of self and the world has formed the head of his loves. Immediately after his entrance into the spiritual world, which is effected through the death of the material body and its rejection to the sepulchre, man for some time undergoes a preparation for the society to which he has been adjudged, which preparation is effected by the rejection of such loves as are not in accord with his chief love. Thus one is then separated from another, friend from friend, dependent from patron, also parent from children, and brother from brother; and each one of these is connected with those interiorly like himself, with whom he is to live to eternity a life in common with them and yet properly his own. Nevertheless, during the first period of the preparation they all come together, and converse in a friendly way, as in the world. But little by little they are separated, and in ways they are not sensible of.
447. Friendship grounded in love without discrimination may be harmful after death, as can be seen from the state of heaven and of hell, and from the state of man in relation to these. Heaven is divided into innumerable societies, according to all the varieties of the affections of the love of good; whereas hell is divided according to all the varieties of the affections of the love of evil. After death a man, who is now a spirit, is at once attached, in accordance with what his life has been in the world, to that society where his ruling love is; to some heavenly society, if he has made love to God and towards the neighbor his chief love; and to some infernal society, if he has made his chief love the love of self and of the world. Immediately on his entrance into the spiritual world, which takes place at death and the consignment of the natural body to the grave, the man enters into a state of preparation for the society to which he belongs. This preparation which takes some time, is effected by the rejection of the loves that are not in agreement with his chief love. During this time, therefore, one person is separated from another; friends are separated from friends, dependants from their patrons, parents from their children, and brother from brother; and each of them enters into interior conjunction with his like, with whom he is to live for ever a life suited to his state and properly his own. At the commencement of this preparation they come together and converse with one another in a friendly manner, as they used to do in the world; by degrees, however, and in a way not perceived by themselves, the separations are effected.
447. Quod amicitia amoris post mortem detrimentosa sit, constare potest ex 1 statu coeli, ex statu inferni, et ex statu spiritus hominis respectivo. Quod Coeli statum attinet, est illud in innumeras Societates secundum omnes varietates affectionum amoris boni distinctum; Infernum vicissim secundum omnes varietates affectionum amoris mali; et homo post mortem, qui tunc est Spiritus, secundum suam vitam in Mundo statim addicitur societati, ubi ejus regnans amor est; societati alicui coelesti, si amor in Deum et erga proximum fecerat Caput ejus amorum, et alicui societati infernali, si amor sui et mundi fecerat caput ejus amorum. Statim post introitum in Mundum spiritualem, quod fit per mortem et rejectionem corporis materialis in sepulchrum, homo per aliquod tempus ad societatem suam, cui addictus est, praeparatur, et praeparatio fit per rejectiones amorum cum principali ejus non concordantium, quare tunc separatur unus ab altero, amicus ab amico, cliens a domino, et quoque parens a liberis, et frater a fratre, et quisque eorum interius adjungitur similaribus, cum quibus vitam consortem et proprie suam in aeternum victurus est. At primo tempore praeparationis conveniunt, et amice colloquuntur 2 sicut in Mundo, sed paullatim dirimuntur, quod fit insensibiliter.
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