668# 洗礼是经上吩咐的，这一点从以下事实很清楚地看出来：约翰在约旦河施洗，耶路撒冷和全犹太都出去到约旦河（马太福音3:5，6; 马可福音1:4，5）；主我们的救主亲自受了约翰的洗（马太福音3:13-17）；最后，祂吩咐门徒给所有民族施洗（马太福音28:19）。若愿意看到，谁不会看到，在这个制度里面有某种神性事物，迄今为止，这神性事物一直被隐藏，因为到目前为止，圣言的灵义还没有被揭示出来？这灵义现在被揭示出来了，因为真正本质上的基督教会现在才刚刚开始。之前的教会只是名义上的基督教，不是事实和本质上的基督教。
668. 洗礼是被命令的, 约翰在约旦河的洗礼明显证实了这一点, 耶路撒冷和犹太全地都出去到约翰那里 (马太福音3:5-6; 马可福音1:4-5) ; 同样, 主, 我们的拯救者自己也受约翰的洗 (马太福音3:13-17) ; 最后, 祂吩咐其门徒给万民施洗 (马太福音28:19)。 只要人想要明白, 谁意识不到在那惯例里有某种神圣的东西呢? 这神圣之物至今被隐藏, 因为之前圣言灵义没有被揭示出来。 现在要揭示这灵义, 因为本质上的基督教会才刚刚起步。 先前的教会仅仅是名义上的基督教, 事实与本质上并不是。
668. The fact that baptism has been commanded is abundantly clear from John's baptizing in the river Jordan - all Judea and Jerusalem came there to be baptized (Matthew 3:5-6; Mark 1:4-5). Even the Lord our Savior himself was baptized by John (Matthew 3:13-17). The Lord also commanded his disciples to baptize all the nations (Matthew 28:19).
Surely everyone who is willing to can see that there was some divine purpose in the establishment of this practice - a purpose that has been hidden until now because the Word's spiritual meaning has not been revealed before. Today, however, this spiritual meaning is being revealed because the Christian church in its true essence is now getting underway for the first time. The former church was Christian not in essence or in reality but in name only.
668. Baptism was commanded, as is plainly established by John's baptising in the Jordan, to which the whole of Judaea and Jerusalem came (Matthew 3:5-6; Mark 1:4-5). Again, the Lord our Saviour Himself was baptised by John (Matthew 3:13-17). Moreover, He commanded the disciples to baptise all nations (Matthew 28:19). Can anyone fail to see, provided he wants to see, that there is something divine in that institution, something which has until now been hidden, because the spiritual sense of the Word has not before been revealed? This has been revealed at the present time, because the Christian church as it is in essence is now for the first time beginning. The previous church was merely Christian in name, not in fact and in essence.
668. That baptism was commanded is made clearly evident by John's baptizing in Jordan, to which Jerusalem and all Judea went out (Matthew 3:5, 6; Mark 1:4, 5); also by this, that the Lord our Savior Himself was baptized by John (Matthew 3:13-17); and finally that He commanded His disciples to baptize all nations (Matthew 28:19). Who that wishes to see it, does not see that there is something Divine in that institution, which has hitherto been concealed, because the spiritual sense of the Word has not before been revealed? And this sense is now revealed, because the Christian church, such as it is in itself, is just now in its very beginning. The former church was Christian in name only, not in fact and essence.
668. That Baptism was commanded is clearly evident from John's baptizing in the Jordan, to which all Judea and Jerusalem went out, Matthew 3:5-6; Mark 1:4-5. Also, the Lord our Savior was Himself baptized by John, Matthew 3:13-17; and moreover, He commanded His disciples to baptize all nations, Matthew 28:19. Any one may see, if he is willing to see, that in this institution there is something Divine, which has hitherto remained concealed, because so far the spiritual sense has not been made known. This has been revealed at this day, because the Christian Church, as it is in itself, is now just beginning. The former Church was Christian in name only, but not in reality and essence.
668. Quod Baptismus mandatus sit, constat manifeste ex Baptismate Johannis in Jordane, ad quod universa Judaea et Hierosolyma accessit, Matthaeus 3:5-6; Marcus 1:4-5. Tum quod Ipse Dominus Salvator noster a Johanne baptizatus sit, Matthaeus 3:13-17, et insuper quod mandaverit discipulis, ut baptizarent omnes Gentes, Matthaeus 28:19. Quis non videt, qui vult videre, quod in illa Institutione sit Divinum quod hactenus latuit, quia Sensus spiritualis Verbi non prius revelatus est; et hic revelatus est hodie, quia Ecclesia Christiana, qualis in se est, nunc primum inchoat; prior Ecclesia modo nomine tenus fuit Christiana, sed non re et essentia.