717# 圣餐中有主全部的救赎，此乃由方才所述自然推出；因为哪里有主全然临在，哪里也就有祂全部的救赎。盖主就其人性而言乃救赎者，因而祂自己也就是救赎本身；主既全然临在，救赎便无一能缺。因此，凡配领圣餐者，皆成为蒙祂救赎的人。又因“救赎”意指从地狱得释放、与主结合并得救——这些将在本章下文论及，并在“论救赎”一章中更充分阐明——所以这些果效便归与人；然而并非照主所愿的程度归与人，因为主出于祂的神性之爱，愿将一切都归与人；乃是照人所接受的程度归与人。凡接受的人，就按其接受的程度而蒙救赎。由此可知，主救赎的功效与果实，乃归回到那些配得其所而前来领受的人身上。
717# 主的整个救赎都在圣餐中，这一事实从刚才所说的可推知，因为主完全存在于哪里，祂的整个救赎也完全存在于哪里。事实上，就其人身而言，祂是救赎主，因而也是救赎本身。祂完全存在于哪里，哪里就不缺乏救赎的任何部分；因此，所有配得上靠近圣餐的人都成为祂的赎民。由于救赎是指从地狱释放出来，与主结合，并得救（参看TCR 719-730节，更详述的论述可参看救赎那一章，TCR 114-133节），所以圣餐中的这些果实被归于人，不是直到主希望的程度（因为祂出于其神性之爱希望将一切都归于人），而是直到人接受的程度；接受的人在他接受的程度内被救赎。由此清楚可知，主救赎的效果或益处和果实临到那些配得上靠近圣餐的人身上。
717. The fact that the Lord's redemption is also fully present in the Holy Supper is a direct consequence of what was just stated. Where the Lord is fully present, his redemption is also fully present. In his humanity he is the Redeemer; therefore he is redemption itself. Where he is fully present, no part of redemption can be absent. Therefore all who approach the Holy Supper worthily become his redeemed.
Being redeemed means being liberated from hell, forming a partnership with the Lord, and being saved (see below in this chapter [719-730] and the more extended treatment in the chapter on redemption [114-133]). These then are the fruits that are given to us in the Holy Supper. They are not given us to the full extent that the Lord would like, however. Moved as he is by his divine love, he would prefer to give us all of these gifts [at once]. Instead we are given them in accordance with our own receptivity; however receptive we are, that is how far the process of redemption takes us. This makes it clear that those who go to the Holy Supper worthily come away with effects and fruits of the Lord's redemption.
717. It follows from what has now been said that the whole of the Lord's redemption is present in the Holy Supper; for where the Lord wholly is, there too is the whole of His redemption. For He as regards His Human is the Redeemer, and so also redemption itself. No part of the redemption can be missing, where He wholly is. On this account all those who worthily attend Holy Communion become His redeemed. Because redemption means being freed from hell, linked with the Lord and saved (subjects which will be discussed further on in this chapter, and have been more fully discussed in that on redemption), those benefits are assigned to the person. This happens, not to the extent that the Lord wishes, for His Divine love makes Him wish to assign everything, but to the extent that the person receives them. The person who receives them is redeemed to the degree that he receives them. These facts establish that the effects and benefits of the Lord's redemption come to those who worthily approach the Holy Supper.
717. That the whole of the Lord's redemption is in the holy supper follows from what has already been said, since where the Lord is wholly present there also is His whole redemption; for it is in respect to His Human that He is the Redeemer, and thus also redemption itself. Where He is wholly present no part of redemption can be absent, consequently all who approach the holy communion worthily become His redeemed. And as redemption means deliverance from hell, conjunction with the Lord, and salvation (respecting which see further on in this chapter, and more fully in the chapter on Redemption), so these fruits are ascribed to man, not to the extent that the Lord wills (for from His Divine love He wishes to ascribe all things to man), but to the extent that man receives; and he that receives is redeemed in the degree in which he receives. From all this it is clear that to those who come worthily, the effects and fruits of the Lord's redemption are attained.
717. From what has just been said, it follows that the whole of the Lord's redemption is in the Holy Supper; for where the Lord is wholly present, there also is the whole of His redemption. For He as to the Human is the Redeemer, and consequently He is also redemption itself; and where He is wholly present, nothing of redemption can be absent. On this account, all who worthily approach the Holy Communion become His redeemed. Since redemption means deliverance from hell, conjunction with the Lord, and salvation, subjects which are treated later in this chapter, and more fully in the chapter on Redemption, therefore, those benefits are imparted to man in the Holy Supper; not indeed in the degree that the Lord wills, for from His Divine Love He desires to impart all, but in the degree that man receives; and he who receives is redeemed according to his reception. Hence it is evident that the effects and benefits of the Lord's redemption come to those who worthily approach the Holy Supper.
717. Quod in Sancta Coena tota Domini Redemptio sit, consequitur ex nunc dictis, nam ubi totus Dominus est, ibi quoque tota Ipsius Redemptio est; Ipse enim quoad Humanum est Redemptor, proinde etiam ipsa Redemptio; non potest quicquam Redemptionis abesse, ubi Ille totus est; quapropter omnes illi, qui digne Sanctam Communionem obeunt, fiunt Redempti Ipsius: et quia per Redemptionem intelliguntur Liberatio ab Inferno, Conjunctio cum Ipso, et Salvatio, de quibus infra in hoc Capite, et plenius in Capite de Redemptione, ideo illi fructus addicantur homini; non vero quantum Dominus vult, quia ex Divino suo Amore vult addicare omnia, sed quantum homo recipit, et qui recipit, ille est redemptus in eo gradu, quo recipit. Ex quibus constat, quod effectus et fructus Redemptionis Domini ad illos, qui digne accedunt, redeant. 1
Footnotes:
1. Prima editio: redeant (absque interpunctione).