724# 这些事，如前面所说的，也可以用许多相合并对应的事物来说明。比如：只有那些担任尊荣职分、具有尊贵身份的人，才被准许赴皇帝和君王的筵席；而且他们在前往之前，也要穿上合宜的礼服，并佩戴荣誉标志，好使他们能蒙悦纳、得恩宠。那么，赴主的筵席岂不更当如此吗？祂乃是“万主之主，万王之王”（启17:14）；凡人都被呼召并邀请来赴这筵席。然而，只有那些在属灵上配得其所、身穿尊荣衣服的人，在从这筵席起来之后，才被引入天堂的宫殿，进入其中的喜乐，并被尊为王子，因为他们是至大君王的儿子；此后，他们每日与亚伯拉罕、以撒、雅各一同坐席（太8:11）。这些人所表示的，是主就属天神性、属灵神性和属世神性而言。
同样，这些事也可以比作地上的婚宴；被邀请的，只有新郎和新妇的血亲、亲属和朋友。若有别人进去，固然也被准许进入；但因他在席上没有位置，便会离去。那些被召来赴主作为新郎与教会作为新妇之婚筵的人，也是如此；其中的亲属、族人和朋友，乃是那些借着重生从主那里取得谱系的人。
此外，在世上，除了以真诚之心信任某人并遵行其意愿的人以外，还有谁会被接纳进入另一个人的友谊之中呢？这样的人，而不是别人，才被他列入自己人之中，并将自己的财物托付给他。
724# 这些观点和前面的观点一样，可以通过各种对比和对应关系来说明，如：除了那些地位和级别高的人外，没有人被允许来赴皇帝或国王的筵席；甚至这些人在出席之前，也要穿上得体的衣服，戴上合适的饰品或徽章，以便受到亲切友好的接待。那么，为什么人们就不应该这样来赴主的筵席呢？主是万主之主，万王之王（启示录17:14），所有人都被呼召和邀请来赴祂的筵席。然而，只有那些属灵地配得上，并穿着尊贵服饰的人，从席上起身后，才被允许进入天堂的宫殿，享受那里的喜乐，被尊为王子，因为他们是大君王的儿子，后来天天与亚伯拉罕、以撒和雅各一同坐席（马太福音8:11），他们表示属天神性或神性属天之物、属灵神性或神性属灵之物和属世神性或神性属世之物方面的主。这些观点也可以比作地上的婚礼，只有新郎和新娘的亲朋好友被邀请参加。如果有其他人来了，他确实被允许进入，但他在席上没有位子，所以只好离开。对那些被呼召参加作为新郎的主和作为新妇的教会的婚礼之人来说，也是如此；在他们当中，那些通过被主重生获得新的家谱，或说通过重生从主那里获得血统的人才是亲朋好友。此外，在世上，没有人会与别人建立友谊，除非他真诚地信任别人，乐意为他服务。他会把这样一个人，而不是其他人算在自己的朋友中间，并把自己的财产托付给他。
724. As with earlier points, these points too can be illustrated by various things that align well and also things that correspond. For example: The only people who are allowed to share a meal at the table of an emperor or monarch are people of the highest office and rank. Before such people come to such a dinner, they put on their best clothes and their badges of office in order to be allowed in and be well received. Why should we not have to prepare for the table of the Lord, who is the Lord of Lords and the King of Kings (Revelation 17:14)? All have been called and invited to his table, but after they rise from it, only those who are spiritually worthy and suitably dressed are brought into the palaces of heaven to experience the joys that are there; only people like these are honored as members of the royal family because they are children of the Highest King. Afterward they sit down every day with Abraham, Isaac, and Jacob (Matthew 8:11), meaning the Lord's divine heavenly quality, his divine spiritual quality, and his divine earthly quality.
The points made above can also be compared to wedding celebrations on earth, to which only relatives, neighbors, and friends of the bride and groom are invited. If others come, they are of course allowed in, but because there is no seat for them at the table, they leave. The situation is similar with those who are invited to the wedding celebrations of the Lord as the bridegroom and the church as the bride; the people who are invited are the neighbors, relatives, and friends who have acquired a new family tree through being regenerated by the Lord.
For another thing, in our world who else do we develop a deep friendship with except people who are good-hearted and who trust us and do things in accordance with our wishes? We count them and no others as our own people and trust them with everything we own.
724. As in previous cases these facts can be illustrated by examples which agree and also correspond, as for instance the following. None are admitted to the table of an emperor or king but those who hold high office and rank; and these, before coming, dress themselves in proper clothes and wear their decorations, so that when they appear they will be received and approved. Should one then not do the same on approaching the Lord's table, for He is Lord of lords and King of kings (Revelation 17:14), and all are invited and called to His table? But only those who are spiritually worthy and in dignified dress are, after rising from the table, admitted to the palaces of heaven and the joys of heaven, being honoured like princes, because they are sons of the greatest King, and afterwards sit at table daily with Abraham, Isaac and Jacob (Matthew 8:11). By these names are meant the Lord as regards the celestial Divine, the spiritual Divine, and the natural Divine.
The same facts can also be compared with a wedding on earth, to which only close relatives, kinsfolk and friends of the bridegroom and bride are invited. If anyone else comes, he is allowed in, but leaves because there is no place for him at the table. It is much the same with those who are summoned to the wedding of the Lord as bridegroom with the church as bride. Among these are the kinsfolk, relatives and friends who belong to the family by being regenerated by the Lord. Moreover, is anyone in the world allowed to become someone's friend, unless in sincerity of heart he trusts him and does his will? It is this person and no others that one counts among one's friends and to whom one entrusts one's property.
724. These statements, like the former, may be illustrated by various things that are in accord with them, and also by some that correspond, as the following: No one is admitted to the table of an emperor or king except those who are high in office and rank; and even these, before they attend, clothe themselves in becoming garments, and put on their insignia, that they may come acceptably and receive favor. Why not the same with the table of the Lord, who is the Lord of lords and King of kings (Revelation 17:14) to which table all are called and invited? But only those who are spiritually worthy and are clothed in honorable apparel are admitted, after arising from the table, into the palaces of heaven, and into the joys there, and honored as princes because they are sons of the Great King, and afterward sit down daily with Abraham, Isaac, and Jacob (Matthew 8:11), by whom is meant the Lord in respect to the Divine celestial, the Divine spiritual, and the Divine natural. These things may also be likened to weddings on earth, to which only the relatives, connections, and friends of the bridegroom and bride are invited; and if anyone else comes, he may be admitted, but as he has no place at the table, he withdraws. So is it with those who are called to the marriage of the Lord as the Bridegroom with the church as the bride, with whom those are kindred, relatives, and friends, whose common origin comes through regeneration by the Lord. And again, who in the world is initiated into another's friendship, unless he is at heart sincerely faithful and does what the other wishes? Such only does a man number among his friends and trust with his property.
724. Like the previous subjects, this may be illustrated by various comparisons and correspondences, such as the following. None are admitted to the table of an emperor or a king, but those of high station and rank; and even these, before their admission, clothe themselves in becoming garments, and wear their proper decorations, so as to meet with a gracious and favorable reception. Why, then, should men not so approach the table of the Lord, who is the Lord of lords and King of kings, Revelation 17:14, to which all are called and invited? Only those, however, who are spiritually worthy and are clothed in honorable apparel, after they rise from the table, are admitted into the palaces of heaven, and to the joys there. They are honored as princes because they are sons of the Great King; and they afterwards sit down daily with Abraham, Isaac and Jacob, Matthew 8:11, who signify the Lord as to the Divine Celestial, the Divine Spiritual and the Divine Natural. It may also be compared to a marriage on earth, to which are invited only the relatives, connections and friends of the bridegroom and bride. If any other person enters, he is admitted indeed; but having no place assigned to him at the table, he retires. So it is with those who are called to the marriage of the Lord as the Bridegroom, with the Church as the Bride. Among them those are relations, connections and friends who derive their lineage from the Lord by regeneration. Moreover, no one in the world is admitted into another's friendship unless he sincerely trusts him and willingly serves him. Such a one and no others does he reckon among his own, and entrusts with his goods.
724. Haec sicut priora illustrari possunt per varia quae concordant, et quoque quae correspondent; sicut per haec, 1 Quod ad Mensam Imperatoris et Regis non admittantur alii, quam qui in honorifica functione et dignitate sunt, et quod hi quoque, antequam accedunt, amiciant se decoris vestibus, et exornent insignibus, ut accepti accedant et faveantur; quid non ad Mensam Domini, qui est Dominus dominorum, et Rex regum, Apocalypsis 17:14, ad quam omnes vocati et invitati sunt; at solum illi qui spiritualiter digni sunt, et in honorifico vestitu, postquam resurgunt e mensa, intromittuntur in palatia 2 coeli, et in gaudia ibi, et honorantur ut principes, quia sunt Maximi Regis filii, et postea quotidie discumbunt cum Abrahamo, Isaco et Jacobo, Matthaeus 8:11, per quos intelligitur Dominus quoad Divinum Coeleste, Divinum Spirituale, et Divinum Naturale. Eadem illa etiam comparari possunt cum Nuptiis in terra, ad quas invitantur solum consanguinei, propinqui et amici sponsi et sponsae; si alius intrat, quidem admittitur, sed quia non habet locum ad mensam, recedit; simile est cum illis qui ad nuptias Domini ut Sponsi cum Ecclesia ut Sponsa, vocati sunt, inter quos sunt propinqui, cognati et amici illi, qui trahunt stemma per regenerationem a Domino. Praeterea quis in Mundo initiatur in amicitiam alterius, nisi qui sincero corde ei fidit, 3 et ejus voluntatem facit; hunc et non alios inter suos numerat, et ei sua bona concredit.
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