105、“生命树”表示爱和源于爱的信；“园子中间”是指在内在人的意愿中。在圣言中，意愿被称为“心”，是主在世人和天使里面所占据的主要地方。但由于没有人能凭自己行善，所以意愿或心不是人的，尽管它被描述为他的。人称之为意愿的恶欲才是他的。由于意愿是“园子中间”，而人没有意愿，只有恶欲，所以“生命树”是主的怜悯，主是一切爱和信，因而一切生命的源头。
New Century Edition
Cooper(2008,2013)
[NCE]105. The tree of lives is love and the faith it leads to; in the middle of the garden means in the will that belongs to the inner self.
The main thing the Lord possesses in a person or angel is the will, which the Word refers to as the heart. Since none of us can do good on our own, our will or heart is not ours, even though it is described as ours. What is truly our own is self-interest, which we call our will.
Because the will is the middle of the garden, in which stands the tree of lives, and we have no will aside from self-interest, this tree is the Lord's mercy, the source of all love and faith and so of all life.
Potts(1905-1910) 105
105. The "tree of lives" is love and the faith thence derived; "in the midst of the garden" is in the will of the internal man. The will, which in the Word is called the "heart" is the primary possession of the Lord with man and angel. But as no one can do good of himself, the will or heart is not man's, although it is predicated of man; cupidity, which he calls will, is man's. Since then the will is the "midst of the garden" where the tree of lives is placed, and man has no will, but mere cupidity, the "tree of lives" is the mercy of the Lord, from whom comes all love and faith, consequently all life.
Elliott(1983-1999) 105
105. 'The tree of life'a is love and faith deriving from love; 'in the middle of the garden' means in the will of the internal man. The chief place that the Lord occupies in men and angels is the will, which in the Word is called the heart. But since nobody can do good with self as the source, the will or the heart is not man's, even though it is referred to as his. What is man's is evil desire, and this he calls his will. Since the will is the middle of the garden, where the tree of lifea is, and since no will, only evil desire, belongs to man, 'the tree of life'' is therefore the mercy of the Lord, who is the source of all love and faith and consequently of all life.
Latin(1748-1756) 105
105. 'Arbor vitarum' est amor et inde fides; 'in medio horti' est in interni hominis voluntate; primarium quod Dominus possidet apud hominem et angelum, est voluntas, quae in Verbo vocatur 'cor' sed quia ex semet nemo bonum facere potest, voluntas aut cor non e hominis tametsi praedicatur de homine; hominis est cupiditas, qua vocat voluntatem: quia voluntas est medium horti, ubi arbor vitarum et voluntas est nulla homini sed cupiditas, ideo 'arbor vitarum' e Misericordia Domini, ex Quo omnis amor et fides, proinde omnis vita.