1901、“也许我可以从她被建立”表示理性以这种方式出生的可能性，这从当论及重生时，“被建立”的含义清楚可知，因此无需进一步解释。“撒莱”表示作为妻子与良善联合的直觉真理，如前所述（1402，1468-1469，1475，1495，1895节）。居于至内层的直觉真理完全无法生育，就像没有子女的母亲，因为还没有它可以流入的任何理性，或还没有任何理性使得它可以通过这理性流入。没有作为媒介的理性，直觉真理就无法将任何真理带到外在人，这可从小孩子的情形清楚看出来。小孩子在吸收宗教知识之前，根本看不到任何真理。但如前所述，他们更好、更完美地获得知识，居于至内层或良善的直觉真理就能更好、更完美地被交流。
撒莱所代表的直觉真理就是通过天堂，因而经由一条内在途径流入的属灵之物本身。它住在每个人里面，并不断找出我们通过感官获得并被植入记忆的知识。人意识不到自己里面的这种直觉真理，因为它太纯粹了，以至于我们模糊的思维方式感知不到它。它就像一种光，照亮心智并赋予学习、思考和理解的能力。理性只能通过撒莱所代表的直觉真理的流注产生，故在各个方面必像它的儿子。当理性从与良善联合的真理，尤其从产生这些真理的良善形成时，它是一个真正的儿子。在此之前，它也被承认为儿子，但还不是一个真正的儿子，只是一个由婢女所生的儿子。尽管如此，它仍被收养，这就是为何经上在此说“可以从她被建立”。
Potts(1905-1910) 1901
1901. It may be that I shall be built up by her. That this signifies that in this way the rational could be born, may be seen from the signification of being "built up," when predicated of generation, and thus without explication. By "Sarai," as has been said, is signified intellectual truth which has been adjoined as a wife to good. Intellectual truth, which appertains to the inmost, is altogether barren, or like a childless mother, when as yet there is not any rational into which and through which it may inflow; for without the rational as a medium intellectual truth cannot inflow with any truth into the exterior man, as may be seen from the case of little children, who can know nothing whatever of truth until they have been imbued with knowledges; but, as before said, the better and more perfectly they are imbued with knowledges, so much the better and more perfectly can intellectual truth which appertains to the inmost, or to good, be communicated. [2] This intellectual truth, represented by Sarai, is the spiritual itself which flows in through heaven, and this by an internal way, and with every man; and it continually meets the knowledges that are insinuated by means of the things of sense, and are implanted in the memory. Man is not aware of this intellectual truth because it is too pure to be perceived by a general idea. It is like a kind of light that illuminates the mind, and confers the faculty of knowing, thinking, and understanding. As the rational cannot come into existence except by means of the influx of the intellectual truth represented by Sarai, it stands related to this truth as a son. When the rational is being formed from truths that have been adjoined to good, and still more when it is being formed from the goods from which are truths, it is then a genuine son. Before this it is indeed acknowledged as a son, yet not as a genuine son, but as coming from a handmaid; and still it is adopted, which is the reason why it is here said that she might be built up by her.
Elliott(1983-1999) 1901
1901. 'Perhaps I shall be built up from her' means the possibility of the rational being born in that way. This becomes clear from the meaning, when it has reference to human generation, of 'being built up', and so needs no further explanation. 'Sarai', as stated, means intellectual truth which has been allied as a wife to good. Intellectual truth which resides inmostly is totally lacking in offspring or is like a childless wife,a if there is not as yet any rational into which and through which it may flow, for without the rational as a go-between it cannot flow with any truth at all into the exterior man, as becomes clear in the case of small children The latter can have no knowledge at all of truth until cognitions have been bestowed on them; but as has been stated the better and more perfectly they have cognitions bestowed on them, the better and more perfectly can intellectual truth which resides inmostly, that is, within good, be communicated.
[2] This intellectual truth represented by Sarai is the spiritual itself which flows in by way of heaven, and so by an internal route. It resides in everyone and is continually coming to meet the cognitions that are introduced by means of perceptions gained by the senses and implanted in the memory. No one is conscious of that intellectual truth within himself as it is too pure to be perceived by a general idea. It is like a kind of light which enlightens the mind and imparts the ability to know, think, and understand. Since the rational cannot come into being except also by means of the influx of intellectual truth, represented by Sarai, it inevitably exists in relation to that truth as its son. When the rational is formed from truths that have been allied to goods, more so when it is formed from goods from which truths derive, it is a true son. Previous to that also it is recognized as a son, yet not as a true son but as one born from a servant-girl. All the same, it is adopted as such, and for the reason here stated, that it was 'to be built up from her'.
Latin(1748-1756) 1901
1901. `Et forte aedificabor ab ea': quod significet sic nasci posse rationale, constare potest a significatione `aedificari,' cum praedicatur de generatione, ita absque explicatione. Per `Sarai,' ut dictum, significatur verum intellectuale quod sicut uxor adjunctum est bono: verum intellectuale quod est apud intimum, est prorsus orbum, `aut sicut improlis mater, quando nondum aliquod rationale est in quod et per quod influat, nam absque rationali medio non potest influere cum aliquo vero in exteriorem hominem; ut constare potest ab infantibus; hi ne hilum veri scire possunt priusquam cognitionibus imbuti sunt, at quo melius et perfectius, ut dictum, imbuuntur cognitionibus, e melius et perfectius potest verum intellectuale quod apud intimum est seu apud bonum, communicari: [2] hoc verum intellectuale per `Sarai' repraesentatum est ipsum spirituale quod per caelum influit, (o)et' sic per viam internam, et hoc apud unumquemvis hominem, et jugiter obviam venit cognitionibus quae insinuantur per sensualia et implantantur memoriae, quod homo nescit quia purius est quam `communi idea possit percipi; est sicut lux quaedam quae illuminat et dat facultatem sciendi, cogitandi et intelligendi. Rationale quia non existere potest nisi etiam per influxum veri intellectualis per `Sarai' repraesentati, non aliter se habet ac filius ejus; quando rationale formatur ex veris quae adjuncta sunt bonis, et magis cura ex bonis quibus vera, tunc est filius genuinus; antea quoque agnoscitur ut filius at non ut genuinus sed ex ancilla, usque tamen adoptatur, quae causa est quod hic dicatur quod `aedificaretur ab ea.' @1 et.$