2315、他们的第一个状态：他们反对仁之良善、反对主（4-5节）。他们的第二个状态：他们虽被教导仁之良善和他们将要享受的对该良善的情感的快乐，却仍顽固到底，弃绝良善（6-8节）。他们还努力摧毁真正的仁之良善本身，但主保护它（9-10节）。第三个状态：最终他们变成这种人：他们甚至看不到真理和良善，更看不到真理通向良善（11节）。所以邪恶和虚假占据了他们，以致他们不可避免地灭亡（13节）。第四个状态：他们的毁灭（24节）；一切良善和真理都与他们分离（25节）。
Potts(1905-1910) 2315
2315. Their First State: that they are against the good of charity and against the Lord (verses 4, 5). Their Second State: that although informed concerning the good of charity and concerning the delights of its affections which they should enjoy, they are obstinate and reject good (verses 6-8). That they also endeavor to destroy the very good of charity itself, but that the Lord protects it (verses 9, 10). The Third State: that at last they become such that they cannot even see truth and good, still less that truth leads to good (verse 11). That they are possessed by evil and falsity, so that they cannot but perish (verse 13). The Fourth State: their destruction (verse 24); and that all goods and truths are separated from them (verse 25).
Elliott(1983-1999) 2315
2315. Their first state: they are averse to the good that flows from charity, and to the Lord, verses 4, 5. Their second state though informed about the good of charity and about the delights which go with affections for that good and which they are to enjoy, they are nevertheless unmoved and reject good, verses 6-8. They even try to destroy the good of charity itself, but the Lord protects it, verses 9, 10. Their third state: at length they become such that they cannot even see truth and good at all, still less see that truth leads to good, verse 11. They are so possessed by evil and falsity that they inevitably perish, verse 13. Their fourth state: the destruction of them, verse 24; and all goods and truths are separated from them, verses 25.
Latin(1748-1756) 2315
2315. Primus Status eorum, quod contra bonum charitatis sint, et contra Dominum, vers. 4, 5: Secundus Status, quod tametsi informati de bono charitatis, et de affectionum ejus jucundis quibus fruituri, usque obstinent se, et bonum rejiciant, vers. 6-8: quod etiam ipsum bonum charitatis destruere conentur, sed quod Dominus illud tutetur, vers. 9, 10: Tertius Status, quod tandem tales fiant ut ne quidem videre possint verum et bonum, minus quod verum ducat ad bonum, vers. 11: quod (x)sic occupati a malo et falso ut non possint non perire: vers. 13: Quartus Status, interitus eorum, vers. 24: et quod ab iis separentur omnia bona et vera, vers. 25.