3094、“就说，我再为你的骆驼打水，直到它们喝完了”表示在光照属世人中的一切记忆知识或事实方面的肯定回应。这从“骆驼”和“打”，即“打水”的含义清楚可知：“骆驼”是指属世人中总体的记忆知识或事实（参看3048， 3071节）；“打”，也就是说，“打水”是指教导，以及光照（参看3058， 3071节）。显然，这是一个肯定的回应，因为她说，她会这样做，也的确这样做了，也就是说，她为骆驼打了水。此处论述的光照来自真理那一方；尽管事实上，它通过真理来自良善。至于对属世人中的记忆知识或事实的光照，情况是这样：一切光照皆来自良善，因为被爱点燃的良善好比太阳的火焰，这火焰放射出热和光；而真理好比一个传送火焰之光的物体；因此，光照就来自这光。不过，来自这个源头的光如何，光照就如何。
除了真理之外，没有任何东西会接受良善；真理如何，接受就如何，因而光照也如何。因此，当光照经由真理而来时，这光照看似来自真理，仿佛是真理所固有的；而事实上，它属于良善，是良善以这种方式通过真理发光。此外，通过真理从良善而来的光照还会进一步穿透并更深地影响我们，并产生一种较低层次的对真理的情感，稍后会讨论这种情感（3096节）。天堂之光经由主的神性真理从主的神性良善而来；它因经由主人性中的神性真理而来，所以不仅抵达属天人，还抵达属灵人，以智慧和聪明光照天上的所有人。由于这就是智慧和聪明的源头，所以圣言的内义大量论述了主人性中的神性良善和神性真理。在目前的情况下，内义论述了来自良善的真理的最初光照，以及通过真理而来的良善的最初光照。
Potts(1905-1910) 3094
3094. And she said, I will draw for thy camels also, until they have done drinking. That this signifies reciprocation as to the enlightenment of all the memory-knowledges in the natural man is evident from the signification of "camels" as being general memory-knowledges in the natural man (see n. 3048, 3071); and from the signification of "drawing," that is, "drawing water," as being to instruct and also to enlighten (see n. 3058, 3071). It is evident that this is reciprocation because she said that she would do this, and also did it; that is, drew water for the camels. The enlightenment that is here treated of is on the part of truth, although it is from good through truth. As regards the enlightenment of memory-knowledges in the natural man the case is this: All enlightenment is from good; for the good which is of love is comparatively as the sun's flame, from which are heat and light; but truth is as the object through which the flame shines, by which there is enlightenment from light; and such as is the light therefrom, such is the enlightenment. [2] There is nothing else that receives good but truth, and such as is the truth, such is the reception, and such is the consequent enlightenment. When therefore there is enlightenment by means of truth, the enlightenment appears to be from the truth, as if it were its own; although it is of good, which thus gives light through the truth. Moreover the enlightenment of good by means of truth penetrates still further, and affects more deeply, and produces a lower affection of truth, which will be spoken of presently. The light of heaven is from the Divine good of the Lord through His Divine truth; and because it is through the Divine truth in His Human, it penetrates not only to those who are celestial, but also to the spiritual, and enlightens with wisdom and intelligence all who are in heaven. And because this is the source of wisdom and intelligence, therefore the Divine good and the Divine truth in the Lord's Human are so much treated of in the internal sense of the Word; and in the present passage, this sense treats of the first enlightenment of truth from good, and of good through truth.
Elliott(1983-1999) 3094
3094. 'And said, I will draw for your camels also until they have finished drinking' means the affirmative response as regards the enlightenment of all facts within the natural man. This is clear from the meaning of 'camels' as general facts in the natural man, dealt with in 3048, 3071, and from the meaning of 'drawing', that is to say, drawing water, as giving instruction and also enlightening, dealt with in 3058, 3071. It is evident that an affirmative response is meant from the consideration that she said what she intended to do and then did it, that is to say, she drew water for the camels. The enlightenment which is the subject here comes from the part where truth is, though in fact it comes from good by way of truth. As regards the enlightenment of facts in the natural man, the source of all that enlightenment is good, for good which is fired by love may be compared to the flame of the sun, from which flame warmth and light are received, while truth may be compared to an object through which the flame shines as light, and from that light comes enlightenment. But as is the light from that source, so is the enlightenment.
[2] Nothing else exists to receive good except truth; but as is the truth so is the reception, and so consequently the enlightenment. When therefore enlightenment comes by way of truth, the enlightenment from truth in that case appears to be attributable to truth, though in fact it is attributable to the good which is shining, as described, through the truth. Enlightenment from good by way of truth also penetrates further and affects more deeply, and it produces that lower affection for truth to be dealt with shortly. The light of heaven flows from the Lord's Divine Good by way of His Divine Truth. And because it comes by way of the Divine Truth in His Human it reaches not only celestial people but also spiritual, and enlightens all who are in heaven with wisdom and intelligence. This being the source of these, the internal sense of the Word therefore deals so much with Divine Good and Divine Truth within the Lord's Human. In the present context it deals with the initial enlightenment of truth from good and of good by means of truth.
Latin(1748-1756) 3094
3094. `Et dixit, Etiam camelis tuis hauriam usque dum absolverint bibere': quod significet reciprocum quoad illustrationem omnium scientificorum in naturali homine, constat a significatione `camelorum' quod sint scientifica communia in naturali homine, de qua n. 3048, 3071; et ex significatione `haurire' nempe aquam, quod sit instruere et quoque illustrare, de qua n. 3058, 3071; quod reciprocum sit, patet quia illa dixit quod faceret, et quoque fecit, nempe `hausit aquam camelis.' illustratio, de qua hic agitur, est a parte veri, tametsi a bono per verum: cum illustratione scientificorum in naturali homine ita se habet, quod omnis illustratio sit ex bono, nam bonum quod est amoris est comparative sicut solis flamma, ex qua calor et lux, verum autem est sicut objectum, {1}per quod flamma pellucet, inde a luce illustratio; [2] sed qualis lux inde, talis illustratio: non aliud est quod recipit bonum quam verum{2}, at quale verum {2}, talis est receptio, et talis inde illustratio: quando itaque per verum illustratio, tunc apparet illustratio a vero sicut ejus foret, tametsi est boni, quod ita trans verum lucet: illustratio etiam boni per verum penetrat ulterius, et afficit penitius, ac producit affectionem veri inferiorem, de qua mox. Lux caeli est ex Divino Bono Domini per Divinum Verum Ipsius; et quia per Divinum Verum in Humano Ipsius, penetrat non modo ad caelestes sed etiam ad spirituales, ac illustrat omnes qui in caelo, sapientia et intelligentia; quae quia inde, ideo de Divino Bono et de Divino Vero in Humano Domini, tantum in sensu interno Verbi agitur; {3}hic loci de prima {4}veri a bono ac boni per verum illustratione. @1 pellucidum, flamma per hoc illustrat, at$ @2 i est$ @3 luci$ @4 boni per verum et veri a bono$