365、再次，经上说，“他必恋慕你，你却要制伏他”，意思是说，仁渴望与信同住，但却不能，因为信想要统治它，这违反秩序。只要信想要掌权统治，就不是信；只有当仁掌权统治时，它才是信，因为信的首要事物是仁，如前所示。仁好比火焰，火焰是热与光的本质，或说没有火焰，就没有热与光，因为它是热与光的源头；分离之信好比没有火焰之热的光，当缺乏火焰之热时，虽的确是光，却是冬光，在这光中万物都枯萎凋亡。
New Century Edition
Cooper(2008,2013)
[NCE]365. The third thing it says is he longs for you, but you rule him, meaning that charity wants to coexist with faith but cannot because faith wants to rule over it, which goes against proper order. As long as faith wants to be in charge, it is not faith. But when charity is in charge, faith is faith. This is because the main concern of faith is charity, as shown before [344].
Charity can be compared to a flame, which is essential for heat and light, since they come from it. Faith when separated can be compared to light, which without the warmth of the flame is still light, but a wintry light — and there is nothing that does not languish and die in winter's light.
Potts(1905-1910) 365
365. In the third place it is said, "Unto thee is his desire, and thou rulest over him" by which is signified that charity is desirous to abide with faith, but cannot do so because faith wishes to rule over it, which is contrary to order. So long as faith seeks to have the dominion, it is not faith, and only becomes faith when charity rules; for charity is the principal of faith, as was shown above. Charity maybe compared to flame, which is the essential of heat and light, for heat and light are from it; and faith in a state of separation may be compared to light that is without the heat of flame, when indeed there is light, but it is the light of winter in which everything becomes torpid and dies.
Elliott(1983-1999) 365
365. (3) To you is his desire, and you have dominion over him', which means that charity wishes to reside with faith but cannot because faith wishes to have dominion over it, which is contrary to order. As long as faith wishes to have dominion, it is not faith. But once charity has dominion it is faith. for the chief thing of faith is charity, as shown already. Charity may be compared to a flame of fire, without which heat and light do not exist since it is the source of heat and light; separated faith may be compared to light which, when devoid of the heat of the flame, is certainly light, but winter light when everything becomes inactive and dies off.
Latin(1748-1756) 365
365. Tertium est quod 'ad te desiderium ejus, et tu dominaris ei,' quo significatur quod charitas apud fidem esse velit sed quod non possit quia fides vult dominari ei, quod est contra ordinem; quamdiu fides vult dominari, non est fides; sed cum charitas dominatur, tunc est fides; nam principale fidei est charitas, ut prius ostensum est. Charitas potest comparari flammae, quae est essentiale caloris et lucis, nam inde calor et lux; fides separata potest comparari luci, quae cum absque calore flammae, tunc quidem est lux, sed lux hiemis, qua nihil non torpescit et emoritur.