4604.“利亚的儿子”表在其次序中的外在神性良善与真理。这从“利亚”的代表清楚可知，“利亚”是指对外在真理的情感（参看3793，3819节）。因此，她的“儿子”是指下文所论述的由流便、西缅、利未、犹大、以萨迦和西布伦所代表的良善与真理。
Potts(1905-1910) 4604
4604. The sons of Leah. That this signifies external Divine goods and truths in their order, is evident from the representation of Leah, as being the affection of external truth (see n. 3793, 3819). Hence her "sons" are the goods and truths represented by Reuben, Simeon, Levi, Judah, Issachar, and Zebulun, of which in what follows.
Elliott(1983-1999) 4604
4604. 'The sons of Leah' means external Divine Goods and Truths in their proper order. This is clear from the representation of 'Leah' as the affection for external truth, dealt with in 3793, 3819. Consequently her 'sons' are the aspects represented by Reuben, Simeon, Levi, Judah, Issachar, and Zebulun, dealt with below.
Latin(1748-1756) 4604
4604. `Filii Leae': quod significet Divina Bona et Vera suo ordine externa, constat ex repraesentatione `Leae' quod sit affectio veri externi, de qua n. 3793, 3819; inde' filii ejus sunt illi quae repraesentantur per Reubenem, Shimeonem, Levi, Jehudam, Jisaschar et Zebulun, de quibus sequitur {1}. @1 qui quod sint vera et bona, mox videbitur, in supremo sensu, in quo agitur [de] Domino, sunt Divina Bona et Vera, suo ordine$