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属天的奥秘 第5169节

(一滴水译,2018-2022)

  5169.“酒政长却不记念约瑟”表与属世层的属天层完全没有联结。这从“记念约瑟”的含义,以及“酒政长”和“约瑟”的代表清楚可知:“记念约瑟”是指对信仰的接受,如前所述(5130节),因而是指一种联结,这种联结通过信仰实现,故此处“不记念”表示完全没有联结;“酒政长”是指属于理解力部分的感官觉知;“约瑟”是指属世层的属天层,如前所述。


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Potts(1905-1910) 5169

5169. And the prince of the butlers did not remember Joseph. That this signifies that there was not as yet conjunction in every way with the celestial of the natural, is evident from the signification of "remembering Joseph," as being the reception of faith (of which above, see n. 5130), and consequently conjunction, because conjunction is effected by means of faith; here therefore "not remembering" means that there was not as yet conjunction in every way; and from the representation of the prince of the butlers, as being the sensuous of the intellectual part; and from the representation of Joseph, as being the celestial of the natural (of which above).

Elliott(1983-1999) 5169

5169. 'And the chief of the cupbearers did not remember Joseph' means that a complete joining to the celestial of the natural did not as yet exist. This is clear from the meaning of 'remembering Joseph' as the reception of faith, dealt with above in 5130 - and consequently as a joining together too (faith is the means by which the joining together is effected, and therefore 'not remembering' here means that a complete joining together did not as yet exist); from the representation of 'the chief of the cupbearers' as the sensory perception belonging to the understanding part, and from the representation of 'Joseph' as the celestial of the natural, both of which representations are dealt with above.

Latin(1748-1756) 5169

5169. `Et non recordatus princeps pincernarum Josephi' quod significet quod nondum omnimoda conjunctio cum caelesti naturalis, constat ex significatione `recordari' seu `meminisse Josephi' quod sit fidei receptio, de qua supra n. 5130, consequenter etiam conjunctio quia media fide fit conjunctio; hic itaque `non recordatus' est quod nondum omnimoda conjunctio; et ex repraesentatione `principis {1}pincernarum' quod sit sensuale partis intellectualis; et ex repraesentatione `Josephi' quod sit caeleste naturalis, de quibus supra. @1 pincernae$


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