5687.“就说”表察觉。这从“说”的含义清楚可知，在圣言的历史中，“说”是指察觉，如前面频繁所述。“说”之所以表示察觉，是因为在天堂，与尘世迥然不同的是，产生言语的实际思维是能被察觉的。正因如此，灵义上的“察觉”就是字义上，或也可说属世意义上的“讲”或“说”。
Potts(1905-1910) 5687
5687. And said. That this signifies perception, is evident from the signification of "saying" in the historicals of the Word, as being perception (of which often above). That "saying" is perceiving, is because in heaven the very thoughts from which the speech comes are perceived, otherwise than is the case in the world. Hence it is that "perceiving" in the spiritual sense is "speaking" or "saying" in the literal, or what is the same, the natural sense.
Elliott(1983-1999) 5687
5687. 'And said' means perception. This is clear from the meaning of 'saying' in the historical narratives of the Word as perception, often dealt with already. The reason 'saying' means perceiving is that in heaven, quite differently from what happens in the world, the actual thoughts that give rise to an utterance are perceived. And this is the reason why perceiving in the spiritual sense is 'speaking' or 'saying' in the literal sense, or what amounts to the same, the natural sense.
Latin(1748-1756) 5687
5687. `Et dixit': quod significet perceptionem, constat a significatione `dicere' in historicis Verbi quod sit perceptio, de qua saepius prius; quod `dicere' sit percipere, est quia in caelo ipsae cogitationes ex quibus loquela, percipiuntur, aliter ac in mundo; inde est quod {1}percipere in sensu spirituali sit `loqui' aut `dicere' in {2}sensu litterali, seu quod idem, in sensu naturali. @1 perceptio$ @2 A d, but evidently in error$