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属天的奥秘 第9012节

(一滴水译,2018-2022)

  9012.“人若蓄意反对他的同伴”表出于一个邪恶或堕落意愿的预谋。这从“蓄意”的含义清楚可知,“蓄意”是指有预谋地行动,因为凡心系邪恶的人都是预谋行恶。由于它是邪恶,并且他行邪恶,所以它源于他的意愿;因为行恶就起源于那里。不过,用来认可、扞卫,从而推动这邪恶的虚假属于思维,并因此来自一个扭曲颠倒的邪恶理解力。当一个人出于这二者,即出于理解力和意愿行恶时,他就有罪了(参看9009节)。


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Potts(1905-1910) 9012

9012. And when a man shall act of set purpose against his companion. That this signifies premeditation from a depraved will, is evident from the signification of "to act of set purpose," as being to act with premeditation, for he who proposes to himself evil, does it with premeditation; and as it is evil, and he does it, it is from the will; for the doing of evil is originally from this source. But the falsity by which evil is affirmed, defended, and thus promoted, is of the thought; thus comes from a depraved or inverted understanding. (That man is guilty when he does evil from both, namely, from the understanding and from the will, may be seen above, n. 9009.)

Elliott(1983-1999) 9012

9012. 'And when a man acts from set purpose against his companion' means prior thought by a wicked will. This is clear from the meaning of 'acting from set purpose' as from prior thought, for one who is set on evil contemplates it before doing it. And since it is evil and he does it, it springs from his will; for doing evil has its origin there. But the falsity which is used to endorse, defend, and so promote that evil belongs to thought, and so comes from a wicked or warped understanding. The fact that a person is guilty when the evil he does springs from both parts of the mind, from the understanding and from the will, see above in 9009.

Latin(1748-1756) 9012

9012. `{1}Et cum ex proposito egerit vir contra socium suum': quod significet cogitationem praeviam ex voluntate prava, constat ex significatione `ex proposito agere' quod sit ex cogitatione praevia, nam qui sibi proponit malum, is praevia cogitatione facit illud, et quia est malum, et id facit, est ex voluntate, nam malum facere originitus inde est; falsum autem quo {2}malum affirmatur, defenditur, et sic promovetur, est cogitationis, ita ex intellectuali pravo seu inverso. Quod homo reus sit cum malum ex utroque, nempe ex intellectuali et ex voluntario facit, videatur supra n. 9009. @1 Sed AIT$ @2 After promovetur$


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