852.启20:6.“在头一次复活有分的有福了、圣洁了”表那些进入天堂的人拥有永生的幸福，并凭与主的结合而享有启示。凡拥有永生幸福的人都被称为“有福”（639节）；凡凭与主的结合而享有在神性真理上的启示之人则被称为“圣洁”或“神圣”，因为唯独主是神圣或圣洁的；那被称为“圣灵”的，就是从祂发出的神性，启示就来自这神性（173，586，666节）。“头一次复活”表示通过主升入天堂，因而表示得救（851节）。由此明显可知，“在头一次复活有分的有福了、圣洁了”表示那些进入天堂的人拥有永生的幸福，并凭与主的结合而享有启示。
852. 20:6 Blessed and holy is he who shares in the first resurrection. This symbolically means that through conjunction with the Lord those who enter heaven enjoy the felicity of eternal life and enlightenment.
That person is called blessed who has the felicity of eternal life (no. 639). And that person is called holy (or a saint) who has enlightenment in Divine truths through conjunction with the Lord. For the Lord alone is holy, and the Divinity emanating from Him which produces enlightenment is what is called the Holy Spirit (nos. 173, 586, 666). The first resurrection symbolizes the Lord's raising a person into heaven and thus salvation, as in no. 851 above.
It is apparent from this that "blessed and holy is he who shares in the first resurrection" symbolically means that through conjunction with the Lord, those who enter heaven enjoy the felicity of eternal life and enlightenment.
852. [verse 6] 'Blessed and holy is he having part in the first resurrection' signifies that those who come into heaven have the happiness of eternal life and enlightenment through conjunction with the Lord. He is termed 'blessed' who has the happiness of eternal life (639); and he is termed 'holy' who has enlightenment in Divine truths through conjunction with the Lord, for Only the Lord is Holy; and the Divine proceeding from Himself, by which there is enlightenment, is what is called the Holy Spirit (173, 586, 666). By 'the first resurrection' is signified elevation into heaven by the Lord, and thus salvation, as just above (851). Consequently it is plain that by 'blessed and holy is he having part in the first resurrection' is signified that those who come into heaven have the happiness of eternal life and enlightenment through conjunction with the Lord.
852. Verse 6. Happy and holy is he that hath part in the first resurrection, signifies that they who come into heaven, have the felicity of life eternal, and enlightenment by conjunction with the Lord. He is called "happy" who has the felicity of life eternal, (639); and he is called "holy" who has enlightenment in Divine truths by conjunction with the Lord, for the Lord alone is holy; and the Divine proceeding from Him, from which there is enlightenment, is what is called the Holy Spirit, (173, 586, 666). By "the first resurrection" is signified elevation into heaven by the Lord, and thus salvation, as above, (851). Hence it is evident, that by "Happy and holy is he that hath part in the first resurrection" is signified that they who come into heaven have the felicity of life eternal, and enlightenment by conjunction with the Lord.
852. (Vers. 6.) "Beatus et sanctus habens partem in Resurrectione prima," significat quod felicitas vitae aeternae ac illustratio per conjunctionem cum Domino sint illis qui in Caelum veniunt.- "Beatus" dicitur cui felicitas vitae aeternae est (639); et "sanctus" dicitur cui illustratio in Divinis veris per conjunctionem cum Domino est, Solus enim Dominus est Sanctus; et Divinum procedens ab Ipso, a quo illustratio, est quod vocatur Spiritus Sanctus (173, 586, 666); per "resurrectionem primam" significatur elevatio in Caelum a Domino, et sic salvatio, ut mox supra (851). Inde patet, quod per "beatus et sanctus habens partem in resurrectione prima" significetur quod felicitas vitae aeternae, ac illustratio per conjunctionem cum Domino, sint illis qui in Caelum veniunt.