BE100.简要分析：新教会之所以被称为“从天降下的新耶路撒冷”（启示录21），是因为耶路撒冷是迦南地的都城，在那里有圣殿，有祭坛，在那里献祭，全迦南地的男子被要求一年三次在那里举行神圣的敬拜；而且，还因为主曾在耶路撒冷，在那里的殿中教训人，后来在那里荣耀了他的人（HisHuman）；因此“耶路撒冷”象征教会。至于“耶路撒冷”象征教会，从旧约中关于主将要建立一个新教会的诸多预言中明显看出，在那些预言中它被称为“耶路撒冷”。 【2】只需引用以下经文，内心明智者从中都能看出“耶路撒冷”在这些经文中乃是象征教会。仅从先知书中引用如下：看哪、我造新天新地、从前的事不再被记念、因我造耶路撒冷为人所喜、造其中的居民为人所乐、我必因耶路撒冷欢喜、因我的百姓快乐、（那时、）豺狼必与羊羔同食、在我圣山的遍处、这一切都不伤人、不害物（以赛亚书65:17，18，19，25)；我因锡安必不静默、为耶路撒冷必不息声、直到他的公义如光辉发出、他的救恩如明灯发亮、列国必见你的公义、列王必见你的荣耀、你必得新名的称呼、是耶和华亲口所起的、你在耶和华的手中要作为华冠、在你上帝的掌上必作为冕旒、耶和华喜悦你、你的地也必归他（原文是：必结婚）、看哪、你的拯救者来到、看哪、他的赏赐在他那里、人必称他们为圣民、为耶和华的赎民、你也必称为被眷顾、不撇弃的城(以赛亚书62:1-4，11，12)；锡安啊、兴起、兴起、披上你的能力、圣城耶路撒冷啊、穿上你华美的衣服、因为从今以后、未受割礼、不洁净的、必不再进入你中间、耶路撒冷啊、要抖下尘土、起来坐在位上、我的百姓必认识我的名、在那日、他们必知道说的就是我、耶和华安慰了他的百姓、救赎了耶路撒冷(以赛亚书52:1，2，6，9)；锡安的民（原谅作“女子”）啊、应当歌唱、耶路撒冷的民啊、应当满心欢喜快乐、以色列的王耶和华在你中间、你必不再惧怕灾祸、他在你中间必因你欢欣喜乐、默然爱你、且因你喜乐欢呼、我必使你们在地上的万民中有名声、得称赞(西番雅书3:14，15，17，20)；你的救赎主耶和华如此说、耶路撒冷必有人居住(以赛亚书44:24，26)；耶和华如此说：我现在回到锡安、要住在耶路撒冷中、耶路撒冷必称为诚实（原文是：真理）的城、万军之耶和华的山必称为圣山（撒迦利亚书8:3，20-23)；你们就知道我是耶和华你们的上帝、且又住在锡安我的圣山、那时耶路撒冷必成为圣、到那日、大山要滴甜酒、小山要流奶子、耶路撒冷必存到万代(约珥书3:17，18，20)；到那日、耶和华发生的苗必华美尊荣、那时，剩在锡安、留在耶路撒冷的、就是必称在耶路撒冷生命册上记名的为圣（以赛亚书4:2，3)；末后的日子、耶和华殿的山必坚立、因为训诲必出于锡安、耶和华的言语必出于耶路撒冷（弥迦书4:1，2)；那时、人必称耶路撒冷为耶和华的宝座、万国必到耶路撒冷、在耶和华立名的地方聚集、他们必不再随从自己顽梗的恶心行事（耶利米书3:17)；你要看锡安、我们守圣节的城、你的眼必见耶路撒冷为安静的居所、为不挪移的帐幕、橛子永不拔出、绳索一根也不折断(以赛亚33:20)；以及其他地方（以赛亚书24:23，37:32，66:10-14，撒迦利亚书12:3，6-10，14:8，11，12，21，玛拉基书3:4，诗篇122:1-7，137:4-6）。 【3】在以上章节中，“耶路撒冷”象征将要被主建立的教会，并非指犹太人居住的耶路撒冷，这一点从引用经文所描述的细节明显可知。例如，耶和华上帝要造新天新地，同时还造耶路撒冷；她必作为华冠和冕旒；耶路撒冷必被称为圣、诚实（原文是：真理）的城、耶和华的宝座、安静的居所、不挪移的帐幕；在那里豺狼必与羊羔同食；在那里，大山要滴甜酒，小山要流奶子；它必存到万代等等；还有许多论及耶路撒冷中的民，说他们是圣民，都在生命册上记名，被称为耶和华所救赎的。 【4】而且，在这些经文说耶路撒冷如此这般时，都论及主的降临，尤其论到主的再来。因为在此之前，她还未嫁，也就是尚未成为“新娘”和“羔羊的妻”，正如启示录中描述的新耶路撒冷那样。前教会（也就是当今教会）在但以理书中以“耶路撒冷”来象征，该教会的开始被描述为以下话语：你当知道、当明白、从出令重新建造耶路撒冷、直到有受膏君（原文是：弥赛亚君王）的时候、必有七个七和六十二个七、耶路撒冷城连街带濠都必在艰难中恢复并重建（但以理书9:25)。该教会的结束则以这些话来描述：那行毁坏可憎的如飞而来、并且有忿怒倾在那行毁坏的身上、直到所定的结局（但以理书9:27)；这句经文影射了主在马太福音所说的话：你们看见先知但以理所说的、那行毁坏可憎的站在圣地、读这经的人须要会意（马太福音24:15）。上述经文中的“耶路撒冷”并非表示犹太人所居住的耶路撒冷，从经文中说它已全然毁坏，还说它将要被毁灭（耶利米书5:1，6:6，7，7:17-34，8:6-22，9:10-22，13:9，10，14，14:16，耶利米哀歌1:8，9，17，以西结书4;5:9-17，12:8，19，15:6-8;16;23，马太福音23:37，38，路加福音19:41-44，21:20-22，23:28-30等等）；还被称为“所多玛”（以赛亚书3:9，耶利米书23:14，以西结书16:46，48）；还有其它地方。
100. BRIEF ANALYSIS
The reason the New Church is meant by the New Jerusalem coming down from God out of heaven, in Revelation 21, is that Jerusalem was the metropolis of the land of Canaan. The temple and the altar were there; there also sacrifices were offered. Thus, Divine worship itself was performed there, and every male throughout the land was commanded to come to this worship three times a year. A further reason is that the Lord was in Jerusalem and taught in its temple; afterwards glorifying His Human there; thence it is that Jerusalem signifies the Church. That the Church is meant by Jerusalem is clearly evident from the prophecies in the Old Testament concerning a New Church to be established by the Lord, and which is there called Jerusalem.
[2] The following passages only shall be cited, from which anyone possessed of interior reason may see that by Jerusalem is there meant the Church. Let these passages alone be taken from the prophets:
Behold, I create a new heaven and a new earth, and the former shall not be remembered. . . . I will create Jerusalem a rejoicing and her people a joy; that I may rejoice over Jerusalem and be joyful over My people. Then the wolf and the lamb shall feed together. . . they shall do no evil in all the mountain of My holiness. Isaiah 65:17-19, 25.
For Zion's sake will I not hold my peace, and for Jerusalem's sake I will not rest, until the righteousness thereof goes forth as brightness, and the salvation thereof as a lamp that burneth. Then the Gentiles shall see thy righteousness, and all kings thy glory; and thou shalt be called by a new name, which the mouth of Jehovah shall name. And thou shalt be a crown of beauty.. . and a royal diadem in the hand of thy God... Jehovah shall be well pleased in thee, and thy land shall be married . . . Behold, thy salvation cometh; behold, His reward is with Him . . . and they shall call them, The holy people, the redeemed of Jehovah and thou shalt be called, sought out, a city not forsaken. Isaiah 62:1-4, 11-12.
Awake awake put on thy strength, O Zion; put on the garments of thy beauty, O Jerusalem, the holy city for henceforth there shall no more come into thee the uncircumcised and the unclean. Shake thyself from the dust arise, sit down, O Jerusalem . . . The people shalt know My name in that day, for I am He that doth speak behold, it is I. . .. Jehovah hath comforted His people, He hath redeemed Jerusalem. Isaiah 52:1-2, 6, 9.
Shout with joy, O daughter of Zion; be glad with all thy heart, O daughter of Jerusalem. . .. The King of Israelis in the midst of thee; fear not evil any more . . . He will be glad over thee with joy He will rest in thy love; He will exult over thee with joyful shouting. . . will make you a name and a praise among all people of the earth. Zephaniah 3:14-17, 20.
Thus saith Jehovah, thy Redeemer . . . saying to Jerusalem, thou shalt be inhabited. Isaiah 44:24, 26.
Thus saith Jehovah, I am returned to Zion, and will dwell in the midst of Jerusalem; whence Jerusalem shall be called the city of truth, and the mountain of Jehovah Zebaoth, the mountain of holiness. Zechariah 8:3.
Then shall ye know that I am Jehovah your God, dwelling in Zion, the mountain of holiness; and Jerusalem shall be holiness... .And it shall come to pass in that day that the mountains shall drop new wine, and the hills shall flow with milk... and Jerusalem shall abide from generation to generation. Joel 3:17-18, 20.
In that day shall the branch of Jehovah be beauty and glory. . . And it shall come to pass that he that is left in Zion, and he that remaineth in Jerusalem, shall be called holy; everyone that is written unto life in Jerusalem. Isaiah 4:2-3.
In the last days the mountain of the house of Jehovah shall be established in the head of the mountains ... for out of Zion shall go forth doctrine, and the word of Jehovah from Jerusalem. Micah 4:1-2.
At that time they shall call Jerusalem the throne of Jehovah, and all nations shall be gathered to Jerusalem because of the name of Jehovah; neither shall they go any more after the confirmation of their own evil heart. Jeremiah 3:17.
Look upon Zion, the city of our appointed feasts; let thine eyes see Jerusalem, a quiet habitation, a tabernacle that shall not be taken down; the stakes thereof shall never be removed, and the cords thereof shall not be broken. Isaiah 33:20.
Other passages are: Isaiah 24:23; 37:32; 66:10-14; Zechariah 12:3, 6-10; 14:8, 11-12, 21; Malachi 3:2, 4; Psalms 122:1-7; 137:4-6.
[3] That by Jerusalem in the above passages is meant a Church to be established by the Lord, and not the Jerusalem inhabited by the Jews, is plain from every detail of its description therein; as that Jehovah God was about to create a new heaven and a new earth, and Jerusalem also at the same time; that this Jerusalem would be a crown of beauty, and a royal diadem; that it is to be called holiness, and the city of truth, the throne of Jehovah, a quiet habitation, a tabernacle that shall not be taken down; that the wolf and the lamb shall feed together there; that there the mountains shall drop with new wine, and the hills flow with milk; that it should abide from generation to generation; besides many other things respecting the people therein, that they should be holy, all written unto life, and should be called the redeemed of Jehovah.
100. BRIEF ANALYSIS.
The reason why the New Church is meant by "the New Jerusalem coming down from God out of heaven" (Revelation 21), is that Jerusalem was the metropolis of the land of Canaan, and there was the temple, the altar, there the sacrifices were offered, thus Divine worship, to which every male throughout the land was commanded to come three times a year. Then, because the Lord was in Jerusalem, and taught in its temple, and afterwards glorified His Human there; hence it is that by "Jerusalem" is signified the church. That by "Jerusalem" is meant the church, is very clear from the prophecies in the Old Testament concerning a New Church to be established by the Lord, wherein it is called "Jerusalem." The following passages only shall be quoted, from which anyone of interior reason may clearly see, that by "Jerusalem" is meant the church:
Behold I create a new heaven and a new earth, and the former shall not be remembered; behold I will create Jerusalem, an exultation, and her people a gladness, that I may exult over Jerusalem, and be glad over My people. Then the wolf and the lamb shall feed together: they shall not do evil in all the mountain of My holiness (Isaiah 65:17-18, 19, 25).
For Zion's sake I will not be silent, and for Jerusalem's sake I will not rest, until her justice go forth as splendor, and her salvation as a lamp that burneth. Then the Gentiles shall see thy justice, and all kings thy glory; and thou shalt be called by a new name; which the mouth of Jehovah shall utter; and thou shalt be a crown of beauty, and a tiara of a kingdom, in the hand of thy God. Jehovah shall be well pleased in thee, and thy land shall be married. Behold thy salvation shall come, behold His reward is with him: and they shall call them the people of holiness, the redeemed of Jehovah; and thou shalt be called a city sought out, not deserted (Isaiah 62:1-4, 11-12).
Awake, awake, put on thy strength, O Zion; put on the garments of thy beauty, O Jerusalem, the city of holiness; for henceforth there shall no more come into thee the uncircumcised and the unclean. Shake thyself from the dust, arise, sit down, O Jerusalem. The people shall know My name in that day; for I am He that doth speak, behold it is I. Jehovah hath comforted His people, He hath redeemed Jerusalem (Isaiah 52:1-2, 6, 9).
Shout O daughter of Zion, be glad with all the heart, O daughter of Jerusalem; the king of Israel is in the midst of thee: fear not evil any more; he will be glad over thee with joy, he will rest in thy love, he will eat over thee with shouting; I will give you for a name and a praise among all the people of the earth (Zephaniah 3:14-17, 20).
Thus saith Jehovah, thy Redeemer, saying to Jerusalem, thou shalt be inhabited (Isaiah 44:24, 26).
Thus saith Jehovah, I will return to Zion, and dwell in the midst of Jerusalem, whence Jerusalem shall be called the city of truth, and the mountain of Jehovah of Hosts the mountain of holiness (Zechariah 8:3, 20-23).
Then shall ye know that I am Jehovah your God, dwelling in Zion, the mountain of holiness, and Jerusalem shall be holiness. And it shall come to pass in that day, that the mountains shall drop must, and the hills shall flow with milk, and Jerusalem shall sit from generation to generation (Joel 3:17-18, 20).
In that day shall the branch of Jehovah be for ornament and glory; and it shall come to pass that he that is left in Zion, and he that remaineth in Jerusalem, shall be called holy, every one that is written for life in Jerusalem (Isaiah 4:2-3).
In the last days the mountain of the house of Jehovah shall be established on the head of the mountains, for out of Zion shall go forth doctrine, and the Word of Jehovah from Jerusalem (Micah 4:1-2, 8).
At that time they shall call Jerusalem the throne of Jehovah, and all nations shall be gathered to Jerusalem for the name of Jehovah, neither shall they go any more after the confirmation of their own evil heart (Jeremiah 3:17).
Look upon Zion, the city of our stated feasts, thine eyes shall see Jerusalem, a quiet habitation, a tabernacle that shall not be destroyed; the pins thereof shall not be removed forever, and the cords thereof shall not be torn out (Isaiah 33:20);
Besides other passages, as Isaiah 24:23; 37:32; 66:10-14; Zechariah 12:3, 6-10; 14:8, 11-12, 21; Malachi 3:2, 4; Psalms 122:1-7, 130:4-6.
That by "Jerusalem" in the above passages is meant a church to be established by the Lord, and not the Jerusalem inhabited by the Jews, is plain from every particular of the description in the passages quoted; as that "Jehovah God was about to create a new heaven and a new earth," and also "Jerusalem" at the same time; and that "this would be a crown of beauty, and a tiara of a kingdom"; that it is to be called "holiness," and "the city of truth, the throne of Jehovah," "a quiet habitation," " a tabernacle that shall not be taken down"; that "the Wolf and the lamb shall feed together therein," and that "the mountains shall drop down with new wine, and the hills flow with milk," and that "it should remain from generation to generation"; besides other circumstances, as respecting the people therein, that they should be "holy, all written for life," and should be called "the redeemed of Jehovah." Moreover, all those passages treat of the coming of the Lord, and particularly of His second coming, when Jerusalem shall be such as is there described; for heretofore she has not been married, that is, has not been "the Bride and the Wife of the Lamb," as "the New Jerusalem" is said to be in the Apocalypse. The former or present church is meant by "Jerusalem," and its beginning is there described in these words in Daniel:
Know and perceive, that from the going forth of the Word, unto the restoring and building of Jerusalem, even unto Messiah the Prince, shall be seven weeks; afterwards in sixty and two weeks it shall be restored, and the street and the ditch shall be built, but in distress of times (Daniel 9:25).
But its end is described by these words:
At length upon the bird of abominations shall be desolation, and even to the consummation and decision it shall drop upon the devastation (Daniel 9:27).
This last passage is meant by the following words of the Lord in Matthew:
When ye shall see the abomination of desolation foretold by Daniel the prophet, standing in the holy place, let him that readeth note it well (Matthew 24:15).
That "Jerusalem" in the places above adduced, does not mean the Jerusalem inhabited by the Jews, may appear from those places in the Word, where it is said of that city that it was entirely destroyed, and that it was to be destroyed, as in:
Jeremiah 5:1; 6:6-7; 7:17-18; 8:6-7, 8 seq.; 9:10-11; 13, seq., 13:9-10, 14; 14:16;
Ezekiel 4; 5:9-17; 12:18, 19; 15:6-8; 16:1-63; 23:1-40;
Luke 19:41-44; 21:20-22; 23:28-30;
besides many other passages; and also where it is called "Sodom", as in Isaiah 3:9; Jeremiah 23:14; Ezekiel 16:46, 48); and in other places.
100. BREVIS ANALYSIS.
Quod Nova Ecclesia per Novam Hierosolymam descendentem a Deo e Caelo, Apoc. 21, intelligatur, est quia Hierosolyma fuit Metropolis in Terra Canaane, et ibi erat Templum, Altare, Sacrificia fiebant, ita ipse Cultus Divinus, ad quem tribus vicibus in Anno omnis masculus totius terrae mandatus est venire. Tum quia Dominus in Hierosolyma fuit, et docuit in suo Templo, et postea ibi glorificavit Humanum suum; inde est, quod per Hierosolymam significetur Ecclesia. Quod per Hierosolymam intelligatur Ecclesia constat perspicue ex Propheticis in Veteri Testamento de Ecclesia Nova a Domino instauranda, quod illa ibi dicatur Hierosolyma. Ipsa loca solum adducentur, ex quibus quisque ratione interiore praeditus videre potest, quod per illam ibi intelligatur Ecclesia. Sint modo haec loca inde "Ecce Ego creans CAELUM NOVUM ET TERRAM NOVAM, non commemorabuntur priora; ecce Ego CREATURUS HIEROSOLYMAM exultationem, et populum ejus laetitiam, ut exultem super HIEROSOLYMA, et laeter super populo meo. Tunc lupus et agnus pascent simul: non malum facient in toto Monte sanctitatis meae, Esaias 65:17-18, 19, 25. Propter Zionem non tacebo, et propter HIEROSOLYMAM non quiescam, usque dum exeat sicut splendor Justitia ejus, ac Salus ejus sicut lampas ardeat. Tunc videbunt Gentes justitiam tuam, et omnes Reges gloriam tuam; et vocabitur tibi Nomen novum, quod os Jehovae enuntiabit; et eris Corona decoris, et Cidaris Regni in manu Dei tui: beneplacebit Jehovah in te: et terra tua maritabitur. Ecce Salus tua veniet, ecce merces Ejus cum Ipso: et vocabunt illos, Populus sanctitatis, Redempti Jehovae; et tu vocaberis quaesita Urbs, non deserta, Esaias 62:1-4, 11-12. Excitare, excitare, indue robur tuum Zion, indue vestes decoris tui HIEROSOLYMA, Urbs Sanctitatis; quia non addet ut in te veniat amplius praeputiatus et immundus: excute te e pulvere, surge, sede HIEROSOLYMA. Cognoscet Populus Nomen meum in die illo; nam Ego Ille qui loquor, ecce Me: consolatus Jehovah populum suum, redemit HIEROSOLYMAM, Esaias 52:1-2, 6, 9. Jubila filia Zionis, laetare ex omni corde filia HIEROSOLYMAE; Rex Israelis in medio tui; ne time malum amplius; laetabitur super te cum gaudio, acquiescet in amore tuo, exultabit super te cum Jubilo; dabo vos in nomen et laudem omnibus populis terrae, Zephanias 3:14-17, 20. Sic dixit Jehovah Redemptor tuus, dicens HIEROSOLYMAE, habitaberis, Esaias 44:24, 26. Sic dixit Jehovah, revertar ad Zionem, et habitabo in medio HIEROSOLYMAE; unde vocabitur HIEROSOLYMA Urbs veritatis, et Mons Jehovae Zebaoth Mons sanctitatis. Sacharia 8:3, 20-23. Tunc cognoscetis, quod Ego Jehovah Deus vester, 1habitans in Zione Monte sanctitatis, et erit HIEROSOLYMA Sanctitas: et fiet in die illo, stillabunt montes mustum, et colles fluent lacte; et HIEROSOLYMA sedebit in generationem et generationem, Joel 4:17-21 [NCBSP: Joel 3:17-21]. In die illo erit germen Jehovae in decus et gloriam; et fiet, relictus in Zione, et residuus In Hierosolyma Sanctus dicetur, omnis scriptus ad vitam in HIEROSOLYMA, Esaj. 4:2-3. In extremitate dierum erit Mons domus Jehovae constitutus in Caput montium, nam e Zione exibit 2Doctrina, et Verbum Jehovae ex HIEROSOLYMA, Micham 4:1-2, 8. In tempore illo vocabunt HIEROSOLYMAM Thronum Jehovae, et congregabuntur omnes gentes ob Nomen Jehovae HIEROSOLYMAM, neque ibunt amplius post confirmationem cordis sui mali, Jeremias 3:17. Specta Zionem urbem Festi stati nostri, oculi tui videant HIEROSOLYMAM, Habitaculum tranquillum, Tabernaculum quod non dissipabitur, non removebuntur clavi ejus in perpetuum, et funes ejus non avellentur," Esaias 33:20. praeter etiam alibi, ut Esaias 24:23. 3Cap. 37:32. Cap. 66:10-14. Sacharia 12:3, 6-10. Cap. 14:8, 11-12, 21. Malachias 3:2, 4. Psalms 122:1-7; 137: 44, 5, 6. Quod per Hierosolymam ibi intelligatur Ecclesia a Domino instauranda, et non Hierosolyma a Judaeis habitata, patet ex singulis descriptionis ejus in locis allatis; ut quod Jehovah Deus creaturus Caelum novum et Terram Novam, et quoque tunc Hierosolymam; et quod haec futura sit Corona decoris et Cidaris regni quod vocanda sit Sanctitas, et Urbs veritatis, Thronus Jehovae, Habitaculum tranquillum, Tabernaculum quod non dissipabitur; quod ibi lupus et agnus pascent simul; et dicitur quod ibi montes stillabunt mustum, et colles fluent lacte, et illa sedebit 5in generationem et generationem; praeter plura, etiam de Populo ibi, quod Sanctus, omnis Scriptus ad vitam, quod dicendi 6Redempti Jehovae. Praeterea in omnibus illis locis agitur de Adventu Domini, imprimis de Adventu Ipsius Secundo quando Hierosolyma talis erit, qualis ibi describitur; prius enim non maritata est, hoc est, facta Sponsa et Uxor Agni, sicut de Nova Hierosolyma in Apocalypsi dicitur, Prior Ecclesia seu hodierna intelligitur per Hierosolymam, apud Danielem, et initium ejus ibi describitur per haec "Scito et percipito, ab exitu Verbi, ad usque restituendum et ad aedificandum HIEROSOLYMAM, usque ad Messiam Principem, Septimanae septem; postea Septimanis sexaginta et duabus restituetur, et aedificabitur platea et fossa, sed in angustia temporum," Cap. 9:25; at Finis ejus describitur ibi per haec "Tandem super Avem abominationum desolatio, et usque ad consummationem et decisum stillabit super devastationem," Vers. 27, ibi; ultima haec sunt quae intelliguntur per haec Domini verba apud Matthaeum "Cum videritis abominationem desolationis praedictam a Daniele Propheta, stantem in loco sancto, qui legit, probe notet," Cap. 24:15. Quod per Hierosolymam in supra allatis locis non intellecta sit Hierosolyma a Judaeis habitata constare potest a locis in Verbo, ubi de hac dicitur quod prorsus deperdita sit, et quod destruenda, ut Jeremias 5:1. Cap. 6:6-7. Cap. 7:17-18 seq. Cap. 8:6-7, 8, seq. Cap. 9:10-11, 13, seq. Cap. 13:9-10, 14. Cap. 14:16. Threni 1:8-9, 17. Ezechiel 4. Cap. 5:9 ad fin. Cap. 12:18-19. Cap. 15:6, 7, 8. Cap. 16:1-63. Cap. 23:1-40. Matth. 23:37-38. Luca 19:41-44. Cap. 21:20-21, 22. Cap. 23:28, 29, 30; praeter multis aliis in locis et quoque ubi vocatur Sodoma, Esaias 3:9. Jeremias 23:14. Ezechiel 16:46, 48, et alibi.
Footnotes:
1. vester pro vcster.
2. exibit pro exebit.
3. 23 pro 3.
4. CXXXVII pro CXXX.
5. sedebit pro fedebit.
6. dicendi pro diendi.