BE97.新教会的教导或教义就截然不同了；这些都是（天与教会）必不可少的要素，在每一教导中都有天与教会的存在；它们皆朝向“人在主里面，主在人里面”这一目的（正如主自己在约翰福音14:20，15:4-6中这么说）。除了（人与主、主与人）如此联合，没有其他什么可以构成基督徒教会。由上述简短的评论便可以清楚地看出主的以下话语表达什么意义：坐宝座的说、看哪、我将一切都更新了、他又说、你要写上、因这些话是可信的、是真实的（启示录21:5）。
97. Altogether different, however, are the dogmas or doctrinals of the New Church. These are all essentials, in each of which there is heaven and the Church; and they look to this end, that man may be in the Lord, and the Lord in man, according to His own words in John 14:20; and John 15:4-6. Nothing else than this union constitutes the Christian Church. From these few observations it can be clearly seen what is meant by these words of the Lord's:
He that sat upon the throne said, Behold, I make all things new. And He said unto me, Write, for these words are true and faithful. Revelation 21:5.
97. But widely different is the case with the dogmas or doctrinals of the New Church; these are all essentials, in each of which there is heaven and the church; and they regard this as their end, that man may be in the Lord, and the Lord in man, according to His own words in John (John 14:20; 15:4-6). It is this conjunction alone which constitutes the Christian Church. From these few observations it may clearly appear what is meant by these words of the Lord:
He that sat upon the throne said, Behold, I make all things new; and He said, Write, for these words are true and faithful (Revelation 21:5).
97. Vicissim autem Dogmata seu Doctrinalia Novae Ecclesiae; haec omnia sunt Essentialia, in quibus singulis est Caelum et Ecclesia, et spectant hoc ut finem, ut homo in Domino sit, et Dominus in homine, secundum Ipsius verba apud Johannem 14:20 Cap.. et Cap. 15:4-5, 6: nec aliud quam haec conjunctio est Ecclesia Christiana. Ex his paucis clare potest videri, quid per haec Domini verba "Dixit Sedens super Throno, ecce Nova omnia faciam,
et dixit, scribe, quia haec verba vera et fida sunt" intelligitur.