504、⑶不以结婚为目的而奸污处女是一种强盗罪行。有些奸淫者热衷于奸污处女，因而也奸污处在纯真年龄的女孩。这些女孩要么因老鸨的劝诱，要么因男人送给她们的礼物，要么因结婚的承诺而被拖下水。奸污她们后，这些男人就抛弃她们，又去追逐其他女孩，一个接一个。而且，他们不满足于过去的受害者，反而不断追求新鲜的；这种淫欲逐渐增长，直到它变成其肉体的主要乐趣。有些人还将以下罪行添加到这些行为中：通过各种伎俩怂恿即将结婚或刚刚结婚的处女为他们献上婚姻的初果，从而污秽婚姻。我还听说，当性冲动过后，其性功能丧失时，他们竟夸口自己所掳处女的数目，就像伊阿宋夸口许多金羊毛一样。
这种罪行，也就是使人堕落的行为，因从充满活力的年龄开始，后来通过夸口被确认，故会在他们里面扎下根来，以致死后继续存在。这种罪行的性质从刚才所述明显可知，即：贞操是贞洁的冠冕，是未来婚姻之爱的标志；一个处女若将自己的贞操献给一个男人，就意味着将自己的灵魂和生命也献给了他。夫妻的友谊和相互信任也基于此。婚姻之爱的这扇门一旦被攻破，被这类恶棍夺去贞操的女人就会丧失羞耻感，变成一个妓女，这个强盗也要为此负责。
这些强盗在纵欲并亵渎贞洁后，若将心思转向婚姻，心心念念的，唯有将要成为他们妻子的那个女人的贞操，并且品尝过后，就憎恶婚床和洞房，甚至憎恶除年轻女孩以外的整个女性。由于这类男人侵犯婚姻，瞧不起女性，从而成为属灵的强盗，故显而易见，他们会遭受天谴。
504、（3）没有结婚的意向而诱奸少女就是强盗行为。
有些通奸者喜欢诱奸处女或少女。女孩们会因女人们的劝说或男人的礼物或对婚姻的承诺而接受男人的这种行为，骗过女孩后，男人们会抛弃她们再去寻找另外的对象。这些男人不会对从前的女孩有兴趣，而是要追求新的。这种躯体上的快乐将成为这些男人的主导情感。
还有些男人专门诱骗将要结婚或刚刚结完婚的女人。这样他们就污染了她们的婚姻。
我还听说当这样的男人在其热情和性能力减退后会相互鼓吹他们，曾骗过多少处女。
这种罪恶行为在精力旺盛时开始并被他们所鼓吹，它深植于这些人中并且在死后也不会改掉。
从上述中可以清楚看到这种行为的本质。贞操是女人贞节的贵冠，是将来的婚姻之爱的标志，女人献出贞操就是将自己的灵魂和生命献给那一男人。婚姻中的友谊和信任也建立在其上。若这种婚姻之爱的标志和受到损害，受害的女人就会失去羞耻感，会堕落，对此，造成这一结果的男人是有责任的。
当这种情欲的放纵和对贞节的亵渎过后，若那些男人想到婚姻，他们也只会想着自己未来妻子的贞操。当拥有妻子的贞操后，他们就会污辱婚姻及异性，而只热衷于年青女子。
所以这样的男人是精神上的强盗，他们将受到神圣律法的谴责。
504. (iii) Deflowering with no intent to marry is a piratical crime.
Some adulterers have a longing for deflowering virgins, and hence also girls of the age of innocence. They may be enticed into this either by being persuaded by a procuress, or by having presents given to them by men, or by promises of marriage. After deflowering them, these men abandon them and go looking for girls, one after the other. Moreover, they are not satisfied with what is past, but by what is always new; and this lust grows until it becomes the chief of their fleshly pleasures. They add to this the crime of luring by various tricks virgins, who are about to be married or have just been married, to offer them the first-fruits of marriage, a filthy befouling of marriage. I have even been told that, when the sexual drive has gone and their potency has failed, they boast about the number of virginities they have taken, like Jason boasting of so many golden fleeces.
[2] This crime, which is corruption, being started in the vigour of youth and then established by boasting about it, remains rooted in them, so that it lasts after death. The nature of this crime is evident from what was said above, that virginity is the crown of chastity, the pledge of future conjugial love, and that the virgin who surrenders this to a man surrenders her soul and life to him. The friendship and mutual trust of married couples is also based on this. Also, a woman who loses her virginity to such a man, once this doorway to conjugial love is forced open, loses her modesty and becomes promiscuous, for which the despoiler is also to blame.
[3] If the despoilers themselves, after achieving these acts of wantonness and profanations of chastity, turn their attention to marriage, they have nothing else in mind but the virginity of the woman who is to be their wife. Once they have taken it, they loathe the marriage bed and nuptial chamber, in fact they loathe the whole female sex apart from young girls. Since such men violate marriage and look down on the female sex, being thus spiritual robbers, it is obvious that they are pursued by Divine nemesis.
504. 3. Defloration without intention of marriage is the villainous act of a robber. Some adulterers have a lust to deflower virgins, including therefore also girls of a naive age. The girls are enticed into these acts by the persuasions of female intermediaries, or by gifts from the men, or by promises of marriage; and after deflowering them the men abandon them and go in search of others and still others after them. Moreover they have no pleasure in the girls they have had, but gain it only from continually new ones; and this lust grows in them until it becomes the principal delight of their flesh.
To these practices some add also the following enormity, that by various artifices they entice maidens before their wedding or right after their wedding to offer to them the first gifts of their marriage, thus foully defiling the marriage as well.
I have heard, too, that when that heat together with its ability wanes, they boast of the number of virgins they have had, as though over so many fleeces like the golden one stolen by Jason.
[2] This villainy, or debauchery, once commenced at an age of vigor and afterwards defended in boasts, remains deeply implanted and is thus entrenched after death.
The nature of the villainy is apparent from observations made above, that virginity is the crown of a woman's chastity, a token of conjugial love to come, and that a maiden commits her soul and life to the man to whom she yields it. The friendship of a marriage and its accompanying trust are also founded on it. In addition, too, after this portal of conjugial love has been breached, a woman deflowered by villains such as these loses her sense of shame and becomes a trollop, for which as well that thief is responsible.
[3] If, after these indulgences of sexual lust and profane desecrations of chastity have come to an end, these robbers themselves turn their mind to marriage, they mentally contemplate only the virginity of their bride to be; and after they have tasted it, they loathe the marriage bed and chamber, indeed the entire female sex as well, all except young girls.
Accordingly, because such men are violators of marriage and despisers of the feminine sex, and so are spiritual bandits, it is apparent that a Divine retribution pursues them.
504. 3. Defloration without the goal of marriage is the shameful act of a thief. Some adulterers have desire to deflower virgins and therefore also girls at an innocent age. Virgins are enticed into things like that either by the persuasion of madams or gifts from men, or promises of marriage, and the men abandon them after the defloration and search for more and more others. Add to this that they are not interested in past victims but ever new ones, and this desire grows to be the height of their physical pleasure. And they add to these things this villainy - that by different crafty tricks they entice virgins that are about to be married, or are just married, to bestow on them the firstfruits of marriage, which they disgracefully defile in this way. I have also heard that when that lust fails, together with its potency, they glory in their number of virginities as so many golden fleeces of Jason.
This shameful act, violation, remains inrooted and thus engrafted after death, because it is begun at a vigorous age and is reinforced later by boasting. The dimensions of this shameful act emerge from what was said above - that virginity is the crown of chastity, a token of married love to come, and that the virgin who bestows it on a man bestows her soul and life on him. Also, the friendship of marriage and its trust are founded on it. And also, the woman deflowered by someone like that loses her modesty, after this entrance to married love has been broken through, and becomes a harlot. The ravisher is also the cause of this.
If these thieves themselves, after enacting these sexual excesses and profanations of chastity, turn their minds to marriage, they have in mind only the virginity of their married partner - to - be.
After they have tried it they loathe bed and bedroom - the whole feminine sex, in fact, except girls.
And, clearly, Divine justice pursues such people because they are violators of marriage with contempt for the feminine sex, and in this way they are spiritual thieves.
504. III. THAT DEFLORATION WITHOUT THE END OF MARRIAGE IS THE SHAMEFUL DEED OF A ROBBER. Some adulterers have a desire to deflower virgins, and thence also girls in their age of innocence. The virgins are enticed to such deeds by the persuasions of procuresses, by gifts from the men, or by the promise of marriage. After the defloration, these men abandon them and search for other virgins and yet others. Add to this, that they have pleasure not from past victims but only from continually new ones; and that this lust so greatly increases that it becomes the chief of the delights of their flesh. To these they add also the crime, that by various wiles they entice virgins who are about to be married or immediately after the marriage, to offer the first-fruits of marriage to them; thus filthily defiling the marriage. Moreover, I have heard that when their burning heat with its potency has failed, they glory in the number of virginities as in so many golden fleeces of Jason.
[2] This shameless deed, which is stupration, commencing in the age of vigor and being afterwards confirmed by boastings, remains enrooted and thus inseated after death. The nature of this shameful deed is evident from what was said above, namely, that virginity is the crown of chastity, being the token of the conjugial love that is to be; and that the virgin gives up her soul and life to him to whom she gives up her virginity. Upon it also is founded conjugial friendship and the confidence thereof. After this door of conjugial love has been broken through, a woman deflowered by such men loses her modesty and becomes a harlot, and of this also that robber is the cause.
[3] If, after having accomplished their satyriases and profanations of chastities, these robbers apply their mind to marriage, they dwell in their mind on nothing else than the virginity of their future partner, and after they have tasted it, they loathe both bed and bed-chamber, yea, they loathe the whole female sex except young girls. Being violators of marriage and despisers of the female sex, and thus spiritual robbers, it is plain that the Divine nemesis pursues such men.
504. (iii) Deflowering without the purpose of marriage is the atrocious act of a robber. Certain adulterers have a passion for deflowering virgins and therefore also girls at the guileless age. They entice them by the persuasions of procuresses or by gifts or promises of marriage; and after defloration abandon them and go in search of others and yet others. They take no delight in past victims, but only in new ones continually; and this lust grows to be the chief of their enjoyments of the flesh. To this they add the further crime that by various wiles they entice virgins about to be married or just married to yield to them the first-fruits of marriage, filthily defiling marriage itself in this way. I have also heard that when that burning heat with its potency has failed, they boast of the number of virginities as of so many golden fleeces of Jason.
[2] This enormity, which is debauchery, having been begun in years of vigor and been confirmed later by boasts, remains ineradicable and fixed after death. How atrocious it is, appears from what was said above, that virginity is the crown of chastity and a token of the marital love to be, and that to the man on whom she bestows it a virgin devotes her soul and life. Marital friendship and its confidence are also founded on it. The woman who has been deflowered by such a man, moreover, after this door of marital love has been broken through, loses shame and becomes a harlot, of which, too, the robber is the cause.
[3] If such despoilers think of marrying after having perpetrated these profanations of chastity and these excesses, they only have the virginity of the future partner in mind, and having tasted it, they loathe bed and marriage-chamber, indeed the whole female sex except young girls. Being such violators of marriage and despisers of the female sex and thus spiritual robbers, it is plain that the Divine nemesis pursues them.
504. (3) That defloration without the purpose of marriage is the infamous act of a robber. Some adulterers have a passion for deflowering virgins, and thence girls also in their guileless age. They are allured to such abasement either by the persuasions of bawds, and by gifts from the men, or by the promise of marriage; and after defloration those men abandon them and search for others and others. Add to this that they take no pleasure in past victims, but continually from new ones; and that the lust increases until it becomes the head of their carnal delights. And to these they join also this villainy, that by various wiles they decoy virgins about to be married, or immediately after the nuptials, to offer them the first-fruits of marriage, which they actually thus basely defile. I have also heard that when that burning heat with its potency has failed, they glory in the number of virginities as in so many golden fleeces of Jason. This atrocity, which is violation, because it has its beginning in the age of vigor and is confirmed by boastings afterwards, remains inrooted and thus infixed after death. How great the atrocity is, appears from what has been shown above, that virginity is the crown of chastity, the pledge of future conjugial love, and that the virgin gives up her soul and life to him on whom she bestows it. Conjugial friendship and its confidence are also founded upon it. And a woman deflowered by such, after this door of conjugial love has been broken through, loses her modesty and becomes a harlot, and of this also the robber is the cause. These robbers themselves, if after going through these lascivious excesses and profanations of chastity, they apply the mind to marriage, have in mind only the virginity of their future married partner, after they have tasted which they loathe both bed and bed-chamber, yea, they also loathe the whole female sex, except young girls. And because such men are violators of marriage and despisers of the female sex and thus are spiritual robbers, it is plain that the Divine nemesis pursues them.
504. III. Quod defloratio absque fine conjugii sit flagitium praedonis. Est quibusdam adulteris cupido deflorandi virgines, et inde quoque puellas in aetate illarum innocua: pelliciuntur ad talia, vel per suasus a lenis, vel per dona a viris, vel per sponsiones conjugii; et viri illi post deflorationem relinquunt illas, ac alias et alias perquirunt: accedit, quod non oblectentur praeteritis, sed ex jugiter novis; et quod haec libido crescat usque in caput jucunditatum carnis illorum. Addunt etiam illis hoc facinus, quod variis astutiis virgines nupturas aut illico post nuptias pelliciant ad offerendum sibi primitias conjugii, quod etiam sic foede conspurcant. Audivi etiam, quod cum oestrum illud cum sua potentia defecit, glorientur ex numero virginitatum, sicut ex totidem velleribus aureis Jasonis.
[2] Hoc flagitium, quod est stuprum, quia in aetate roboris inceptum est, et postea per gloriationes firmatum, manet irradicatum, et sic insitum post mortem. Quale hoc flagitium est, constat ex supradictis, quod virginitas sit corona castitatis, tessera futuri amoris conjugialis, et quod virgo illi, cui illam addicat, animam et vitam suam addicet; amicitia conjugialis et hujus confidentia, super illa etiam fundatur: et quoque foemina, a talibus deflorata, postquam hoc ostium amoris conjugialis perruptum est, solvit pudorem, et fit meretrix, in cujus causa etiam praedator ille est.
[3] Ipsi illi praedones, si post exactas has satyriases et prophanationes castitatum, applicant animum ad conjugium, non aliud mente volvunt, quam futurae conjugis virginitatem, quam postquam libaverant, torum et thalamum fastidiunt, imo etiam, praeter puellas, totum sexum foemininum: et quia tales sunt violatores conjugii, et despectores sexus foeminini, et sic latrones spirituales, patet quod nemesis Divina illos persequatur.