上一节  下一节  回首页


《天堂的奥秘》第5064节

(周遇阳译,2025)

5064# 在之前的内容(第4954-4959节)中,已经详细说明了从内在意义来看,给饥饿的人食物,给口渴的人水,接待客旅,给赤身露体的人衣服,探望病人和囚犯所代表的含义。这些行为象征着仁义的核心本质,并以这种方式具体描述出来。其中,“饥饿的、口渴的和客旅”象征对良善和真理的渴望与追求,而“赤身露体的、病人和囚犯”则象征对自己真实状态的认识和承认。具体内容可参考第4956节和4958节。

属天的奥秘 第5064节

(一滴水译,2018-2022)

  5064.前一章开头几节(4954-4959节)解释了“给饥饿的人吃、给口渴的人喝,收留客旅,给赤身露体者穿,看顾病人,来看在监里的人”在内义上表示什么;这几节暗示并描述了仁爱的本质。“饥饿的人”、“口渴的人”和“客旅”表示对良善与真理的情感;“赤身露体者”、“病人”和“在监里的人”表示对自我的认知(参看49564958节)。


上一节  下一节


Potts(1905-1910) 5064

5064. In the prefatory remarks to the preceding chapter (n. 4954-4959), it was explained what is signified in the internal sense by "giving meat to the hungry and drink to the thirsty," by "gathering the stranger, clothing the naked, and visiting the sick and him that is in prison"-that it is the essence of charity which is involved and is thus described. By the "hungry," the "thirsty," and the "stranger," is signified the affection of good and truth; and by the "naked," the "sick," and "those who are in prison," self-acknowledgment (see n. 4956, 4958).

Elliott(1983-1999) 5064

5064. The preliminary section of the previous chapter, 4954-4959, contained an explanation of what is meant in the internal sense by giving food to the hungry, giving drink to the thirsty, taking in a stranger, clothing the naked, visiting one sick or in prison. That section shows that what charity is essentially is implied and described by all these actions. By one who is hungry, thirsty, or a stranger is meant an affection for what is good and true; and by one who is naked, sick, or in prison is meant a recognition of what one's own selfhood is like, see 4956, 4958.

Latin(1748-1756) 5064

5064. In praemissis ad caput praecedens n. 4954-4959 explicatum est quid in sensu interno significatur per `esurienti dare edere, sitientem potare, peregrinum colligere, nudum amicire, aegrotum ac in carcere visitare', quod nempe sit essentia charitatis quae involvitur ac ita describitur; per `esurientem, sitientem et peregrinum' affectio boni et veri, et per `nudum, aegrotum et in carcere' agnitio sui, videatur n. 4956, 4958.


上一节  下一节