1001# 启16:14.“他们本是鬼魔的灵”表示来自地狱的虚假推理。这从“像青蛙的污灵”和“鬼魔”的含义清楚可知：“像青蛙的污灵”是指基于纯粹的虚假反对神性真理的推理(参看AE1000节)；“鬼魔”是指来自地狱的事物。因为在地狱，那些处于对歪曲真理的欲望之人被称为“魔鬼或鬼魔”，歪曲真理主要是通过推理做到的；因此，“魔鬼和鬼魔或恶魔”在抽象意义上表示欲望和虚假，这可从圣言中提到它们的经文明显看出来(如利未记17:7;申命记32:17;以赛亚书13:21;34:14;诗篇106:37;马太福音4:24;8:16,28,31;9:32,33;10:8;12:22;15:22;马可福音1:32,34,39;路加福音4:33–38,41;8:2,26–40;9:1,37–42,49;13:32;启示录9:20;18:2)。
(关于第六诫续)天使从婚姻之爱中获得自己的一切美丽；因此，每位天使都照着那爱而获得它。事实上，所有天使都是其情感的形式，因为在天堂，在脸上伪装不属于情感的东西是不可以的；因此，他们的脸是他们心智的类型。所以当他们拥有婚姻之爱时，也拥有对主之爱，相爱，对良善的爱，对真理的爱和对智慧的爱；这些爱在他们身上塑造他们的脸，或说将形式赋予他们的脸，在他们的眼睛里表现得像生命之火；再加上纯真和平安，这使他们的美丽变得完整。这些形式就是至内层天使天堂的形式；它们是真正的人的形式。
1001. (Verse 14) For they are the spirits of demons. That this signifies false reasonings from hell, is evident from the signification of the unclean spirits like frogs, as denoting reasonings from mere falsities against Divine truths (concerning which see just above, n. Leviticus 17:7; Deuteronomy 32:17; Isaiah 13:21; 34:14; Psalms 106:37; Matthew 4:24; 8:16, 28, 31; 9:32, 33; 10:8; 12:22; 15:22; Mark 1:32, 34, 39; Luke 4:33-38, 41; 8:2, 26-40; 9:1, 37-42, 49; 13:32; Apoc. 9:20; 18:2.
Continuation concerning the Sixth Precept:-
The angels derive all their beauty from conjugial love, thus each angel derives it according to that love. For all the angels are forms of their affections, because, in heaven, it is not allowed to feign with the face things that have no relation to the affection, therefore their faces are types of their minds. Whilst, therefore, they have conjugial love, they also have love to the Lord, mutual love, the love of good, the love of truth and the love of wisdom. These loves with them fashion their faces, and show themselves as the fires of life in their eyes, to which, moreover, innocence and peace are added, this completing their beauty. Such forms are the forms of the inmost angelic heaven, and they are forms truly human.
1001. Verse 14. For they are spirits of demons, signifies false reasonings from hell. This is evident from the signification of "unclean spirits like frogs," as being reasonings from mere falsities against Divine truths (See just above, n. Leviticus 17:7; Deuteronomy 32:17; Isaiah 13:21; 34:14; Psalms 106:37; Matthew 4:24; 8:16, 28, 31; 9:32, 33; 10:8; 12:22; 15:22; Mark 1:32, 34, 39; Luke 4:33-38, 41; 8:2, 26-40; 9:1, 37-42, 49, 13:32; Revelation 9:20; 18:2).
(Continuation respecting the Sixth Commandment)
From conjugial love angels have all their beauty; thus each angel has beauty in the measure of that love. For all angels are forms of their affections; for the reason that it is not permitted in heaven to counterfeit with the face things that do not belong to one's affection; consequently their faces are types of their minds. When, therefore, they have conjugial love, love to the Lord, mutual love, love of good and love of truth, and love of wisdom, these loves in them give form to their faces, and show themselves like vital fires in their eyes; to which innocence and peace add themselves, which complete their beauty. Such are the forms of the inmost angelic heaven; and they are truly human forms.
1001. (Vers. 14.) "Sunt enim spiritus daemonum." - Quod significet falsa ratiocinia ex inferno, constat ex significatione "spirituum immundorum similium ranis", quod sint ratiocinationes ex meris falsis contra Divina vera (de qua mox supra, n. 1000); et ex significatione "daemonum", quod sint quae ex inferno; illi enim in inferno "daemones" vocantur, qui in cupiditate falsificandi vera sunt, quod fit imprimis per ratiocinia;
inde per "daemones" et "daemonia" in sensu abstracto significantur cupiditates et falsitates, ut constare potest ex locis in Verbo ubi nominantur (Ut Leviticus 17:7; Deuteronomius 32:17; Esaias 13:21; 34:14; Psalms 106:37; Matthaeus 4:24; 8:16, 28, 31; 9:32, 33; 10:8; 12:22; 15:22; Marcus 1:32, 34, 39; Luca 4:33-38, 41; 8:2, 26-40; 9:1, 37-42, 49; 13:32; Apocalypsis 9:20; 18:2).
(Continuatio de Sexto Praecepto.)
Ex amore conjugiali est omnis pulchritudo angelis, ita secundum illum cuique angelo: omnes enim angeli sunt formae suarum affectionum, ex causa quia in caelo non licet mentiri facie quae non affectionis ejus sunt, quare facies illorum est typus animi illorum; dum itaque illis est amor conjugialis, est amor in Dominum, est amor mutuus, est amor boni et amor veri, est amor sapientiae; hi amores apud illos facies illorum formant, et se sicut ignes vitae in oculis eorum sistunt, quibus se insuper addit innocentia et pax, quae pulchritudinem illorum complent. Tales formae sunt formae angelici intimi caeli, ac sunt formae vere humanae.