1009# “叫他们见他羞耻”表示因而处于污秽的爱。这从“羞耻”的含义清楚可知，“羞耻”是指污秽的爱。因为羞耻(阴部)是指裤子所遮盖的身体部位，就是因丑闻和通奸而被称为阴部的生殖器的区域。“赤身而行”是指这些的赤裸；由于两性生殖器官对应于总体上天堂的爱，这是它们穿上衣服时的对应，因此，当它们没有穿上衣服，也就是赤裸时，它们对应于地狱的爱。因为“衣服”表示给予穿衣的真理，身体的这个部位的“肉体”表示爱之良善；没有真理的良善不是良善，没有良善的真理不是真理(对此，可参看AE1008节)；哪里没有爱之良善，哪里就有邪恶或污秽的爱。由于身体的这个部位的赤裸表示污秽的爱，或通奸的淫乱，所以当亚伦供职时，他就穿上亚麻布裤子，这裤子在他的肉体上(出埃及记28:42,43;39:28)，“亚麻布裤子”表示进行遮盖的真理。
(关于第六诫续)不是因通奸是罪并反对神，而是出于其它任何动机避免通奸的人仍是通奸者。例如，如果有人避免它们，是因为害怕世间法律及其惩罚，害怕失去名声、从而失去尊敬，害怕由此染上疾病，害怕家里妻子的责骂，因而生活的不安宁，害怕被受到伤害的丈夫的仆人们惩戒；由于贫困或贪婪，由于要么因滥用，要么因年纪、性无能或疾病导致的虚弱；事实上，如果他由于任何属世或道德的法律，而不是考虑到神性律法而避免通奸，那么他内在仍是不贞洁的，是个通奸者。因为他还认为它们不是罪，因而从内在说，它们是合法的；从而在灵里犯了通奸罪，尽管他在身体上没有犯；因此，死后，当他成为灵时，就会公开说支持它们的话，并毫无羞耻地去通奸。
在灵界，我被恩准看到一些少女视淫行为罪恶，因为它们违反神性律法，还看到一些少女不视它们为罪恶，避免它们是因为由此导致的坏名声会使追求者离开。我看见后者在下降到下面的住所时，被一片乌云笼罩，而前者在上升到上面的住所时，被一束闪耀的光芒笼罩。
1009. And they see his shame. That this signifies, nor thence in filthy loves, is evident from the signification of shame, as denoting filthy loves. For by shame (pudor) is meant that part of the body which is covered by the breeches, and is the region of the genitals, which are called pudenda, from scandals and adulteries. The nakedness of these is meant by walking naked. And because the genitals of both sexes correspond to the loves of heaven in general, and correspond when they are clothed, therefore they correspond to the loves of hell when they are not clothed, or naked. For garments signify truths clothing, and the flesh of that region of the body signifies the good of love; and good without truth is not good, neither is truth without good truth (concerning which see just above, n. Exodus 28:42, 43; 39:28). Breeches of linen signify truths covering.
Continuation concerning the Sixth Precept:-
[2] He who abstains from adulteries from any other motive than that they are sins, and against God, is still an adulterer. As, if any one abstains from them from fear of the civil law and its punishment; from fear of the loss of fame, and thence of honour; from fear of diseases from them; from fear of upbraidings at home from his wife, and thence of intranquillity of life; from fear of chastisement from the servants of the injured husband; from poverty or from avarice; from infirmity arising either from abuse or from age, or from impotence, or from disease; indeed, if he abstains from them on account of any natural or moral law, and does not also abstain on account of the Divine law, he is nevertheless interiorly unchaste and an adulterer. For he, nevertheless, believes that they are not sins, and, consequently, he says interiorly that they are lawful, and so he commits them in spirit, although not in the body; therefore after death, when he becomes a spirit, he speaks openly in favour of them, and commits them without shame.
It has been granted me in the spiritual world to see maidens who accounted whoredoms as wicked, because contrary to the Divine law; and also maidens who did not account them wicked, but nevertheless abstained from them because of the ill-fame attending them, which would turn away their suitors. I saw the latter encompassed with a dusky cloud in their descent to the abodes below; but I saw the former encompassed with a shining light in their ascent to the abodes above.
1009. And they see his shame, signifies and thus be in filthy loves. This is evident from the signification of "shame" as being filthy loves. For shame (pudor) means the part of the body covered by the breeches, the region of the genitals, which are called pudenda, from scandals and adulteries. "Walking naked" means the nakedness of these; and as the genitals of both sexes correspond to the loves of heaven in general, and this is their correspondence when they are clothed, so when they are not clothed, that is, when they are naked, they correspond to the loves of hell. For "garments" signify truths clothing, and "the flesh" of that region of the body signifies the good of love, and good without truth is not good, as truth without good is not truth (See just above, n. Exodus 28:42, 43; 39:28), "breeches of linen" signifying truths covering.
(Continuation respecting the Sixth Commandment)
[2] He that abstains from adulteries from any other motive than because they are sins and are against God is still an adulterer; as for instance when anyone abstains from them from fear of the civil law and its penalties, from fear of the loss of reputation and thus of honor, from fear of resulting diseases, from fear of upbraidings at home from his wife and consequent intranquility of life, from fear of chastisement by the servants of the injured husband, from poverty, or from avarice; from infirmity arising from abuse or from age or impotence or disease; in fact, when one abstains because of any natural or moral law, and does not at the same time abstain because of the Divine law, he is still interiorly unchaste and an adulterer, since he nonetheless believes that adulteries are not sins, and therefore in his spirit, declares them allowable, and thus he commits them in spirit, although not in the body; consequently after death when he becomes a spirit he speaks openly in favor of them, and commits them without shame. It has been granted me in the spiritual world to see maidens who regarded whoredoms as heinous because they are contrary to the Divine law, and also maidens who did not regard them as heinous and yet abstained from them because the resulting bad name would turn away suitors. These latter I saw encompassed with a dusky cloud in their descent to those below, while the former I saw encompassed with a shining light in their ascent to those above.
1009. "Et videant pudorem ejus." - Quod significet et inde in spurcis amoribus, constat ex significatione "pudoris", quod sint spurci amores; nam per "pudorem" intelligitur pars corporis quae tegitur femoralibus, et est regio genitalium, quae ex scandalis et ex adulteriis vocantur pudenda: horum nuditas intelligitur per "nudum ambulare: et quia genitalia utriusque sexus correspondent amoribus caeli in genere, et tunc correspondent quando induta sunt, inde correspondent amoribus inferni quando non induta sunt, ita quando nuda: "vestes" enim significant vera induentia, et "caro" illius regionis corporis significat bonum amoris, et bonum absque vero non est bonum, sicut nec verum absque bono est verum (de qua re videatur mox supra, n. 1008); et ubi non est bonum amoris, ibi est malum, seu spurcus amor. Quoniam "nuditas" illius partis corporis significat amorem spurcum, seu lascivum adulterii,
ideo Aharoni fuerunt femoralia ex lino, quae super carne ejus erant cum ministrabat (Exodus 28:42, 43; 39:28);
"femoralia ex lino" significabant vera integentia.
[2] (Continuatio de Sexto Praecepto.)
Qui abstinet ab adulteriis ex alia causa quam quod sint peccata, et contra Deum, usque est adulter; ut si quis abstinet ab illis ex timore legis civilis et ejus poenarum, ex timore jacturae famae et inde honoris; ex timore morborum ex illis; ex timore jurgiorum domi ab uxore, et inde intranquillitatis vitae; ex timore verberum ex mariti laesi servis; ex egestate, aut ex avaritia; ex infirmitate oriunda vel ex abusu, vel ex aetate, aut ex impotentia, vel ex morbo; immo si abstinet ex lege aliqua naturali aut morali, et non simul abstinet ab illis ex lege Divina, is usque tamen interius incastus et adulter est; nam nihilo minus credit quod non sint peccata, et inde illa declarat licita in suo spiritu, et sic in spiritu committit illa, tametsi non in corpore; quare post mortem, dum fit spiritus, aperte loquitur pro illis, et absque pudore patrat illa. Datum est in mundo spirituali videre virgines quae scortationes reputaverunt nefandas, quia contra legem Divinam; et quoque virgines quae illas non reputaverunt nefandas, sed usque ab illis abstinuerunt propter diffamiam, quae averteret procos; has virgines vidi cinctas fusca nube in descensu ad inferos; illas autem cinctas candida luce in ascensu ad superos.