116、启2:16.“所以你当悔改”表示他们应当警惕这些作为，并行良善的作为。“悔改”表示这些事，因为现在论述的是邀功和虚伪的良善，那些将教会和救恩的一切都置于善行或良善的作为，丝毫不置于教义真理的人应当警惕这些邀功和虚伪的良善；事实上，教义的真理教导一个人当如何意愿和思考，当意愿和思考什么，或当如何热爱和相信，当热爱和相信什么，才能使作为是良善的。
116. "'Repent.'" (2:16) This symbolically means that they should guard themselves against such works, and do works that are good.
To repent has this symbolic meaning, because the subject has just been goods that are merit-seeking and hypocritical, and these must be guarded against by people who place everything having to do with the church and salvation in good works, and not anything in doctrinal truths, even though it is doctrinal truths that must teach how and what one ought to will and think, or love and believe, in order for works to be good.
116. [verse 16] 'Repent' signifies so that they may be on their guard against such works, and do works that are good. These things are signified by 'repenting,' because it has treated of goods for the sake of recompense, and of hypocritical goods, against which those who place everything of the Church and of salvation in good works and not anything in truths of doctrine will be on their guard; when yet truths of doctrine teach how and of what there must be a willing and thinking, or loving and believing, in order that the works may be good.
116. Verse 16. Repent, signifies that they should guard themselves against such works, and do works which are good. That these things are signified by "repent," is, because it now treats of meritorious and hypocritical goods, against which they should guard themselves who place the all of the church and of salvation in good works, and not anything in the truths of doctrine; when yet the truths of doctrine teach how and what is to be willed and thought, or loved and believed, that the works may be good.
116. (Vers. 26.) "Resipisce," significat ut caveant sibi ab illis operibus, et faciant opera quae bona sunt. - Quod haec significentur per "resipiscere," est quia de bonis meritoriis et hypocriticis nunc actum est, a quibus sibi cavebunt illi qui omne Ecclesiae et salutis in bonis operibus, et non aliquid in veris doctrinae ponunt; cum tamen vera doctrinae docent, quomodo et quid volendum et cogitandum, seu amandum et credendum est, ut opera sint bona.