359、（第八节）"西布伦支派中有一万二千"象征良善与真理的婚姻之爱，也在那些将在主的新天和新教会中的人里面。
在至高意义上，"西布伦"象征主里面神性本身与神性人性的结合；在属灵意义上，象征天堂和教会中之人里面良善与真理的婚姻；在自然意义上，象征婚姻之爱本身。因此，"西布伦"在这里象征良善与真理的婚姻之爱。他的名字也源于"同住"这个词（创世记30:19，20）；同住是指那些心智合而为一的配偶，因为这样的结合就是属灵的同住。良善与真理的婚姻之爱，在这里由"西布伦"所象征，就是主与教会的婚姻之爱。主是爱的良善本身，并使教会成为出于那良善的真理。当教会之人在真理中接受来自主的良善时，同住就实现了；那时，良善与真理的婚姻就在人里面形成，这就是教会本身，也形成了天堂。因此，神的国度，也就是天堂和教会，在圣言中如此多次被比作婚姻。
359、启7:8.“西布伦支派中受印的有一万二千”表示在那些将属于新天堂和主的新教会的人里面的良善与真理的婚姻之爱。“西布伦”在至高意义上表示在主里面，神性本身和神性人身的合一，在属灵意义上表示在那些在天堂与教会里的人里面的良善与真理的婚姻，在属世意义上表示婚姻之爱本身；因此，“西布伦”在此表示良善与真理的婚姻之爱；他也以“同住”而得名(创世记30:19, 20)；“同住”论及心智合而为一的已婚伴侣，因为这种结合就是属灵的同住。在此由“西布伦”表示的良善与真理的婚姻之爱就是主与教会的婚姻之爱。主是爱之良善本身，并让教会成为源于这良善的真理；当教会之人从主那里以真理接受良善时，“同住”就实现了。在这种情况下，良善与真理的婚姻，也就是教会本身，就发生在人身上，他成为一个天堂。正因如此，在圣言中，神的国，也就是天堂和教会，经常被比作婚姻。
359. Of the tribe of Zebulun twelve thousand were sealed. (7:8) This symbolizes the conjugal love of goodness and truth in those people who will be part of the New Heaven and of the Lord's New Church.
In the highest sense Zebulun symbolizes the union of the Divine itself and the Divine humanity in the Lord; in the spiritual sense, the marriage of goodness and truth in those people who are in heaven and in the church; and in the natural sense, married love itself. Thus Zebulun here symbolizes the conjugal love of goodness and truth. His name also comes from a word meaning cohabitation ([30:19-20]), and cohabitation is a word used of married partners, whose minds are joined into one; for that conjunction is a spiritual cohabitation.
The conjugal love of goodness and truth that Zebulun symbolizes here is the conjugal love of the Lord and the church. For the Lord is love's goodness itself, and He grants that the church be the truth springing from that love; and a cohabitation results when the person of the church receives in truths goodness from the Lord. The person then has formed in him a marriage of goodness and truth, which is the essential church, and he becomes a heaven.
It is because of this that God's kingdom - which is to say, heaven and the church - is so often likened in the Word to a marriage.
359. [verse 8] 'Out of the tribe of Zebulon twelve thousand sealed' signifies the conjugial love of good and truth also with those who will belong to the New Heaven and the Lord's New Church. By 'Zebulon' in the highest sense is signified the Union of the Divine Itself and the Divine Human in the Lord, in the spiritual sense the marriage of good and truth with those who are in heaven and the Church, and in the natural sense conjugial love itself. Consequently by 'Zebulon' here is signified the conjugial love of good and truth, He was indeed named from cohabitation (Genesis 30:19-20); and cohabitation is said of married partners whose minds have been conjoined into one, for that conjunction is a spiritual cohabitation. The conjugial love of good and truth, which is here signified by 'Zebulon,' is the conjugial love of the Lord and the Church. The Lord is the Good Itself of Love, and He grants that the Church may be the truth out of that good; and cohabitation comes about when the man of the Church receives good from the Lord in truths, whereupon with the man there is effected a marriage of good and truth, which is the Church itself, and he becomes a heaven, It is on this account that the kingdom of God, that is, heaven and the Church, is in the Word so many times compared to a marriage.
359. Verse 8. Of the tribe of Zebulon were sealed twelve thousand, signifies the conjugial love of good and truth also with those who will be of the Lord's New Heaven and New Church. By "Zebulon," in the highest sense, is signified the union of the Divine Itself and the Divine Human in the Lord; in the spiritual sense, the marriage of good and truth with those who are in heaven and in the church; and, in the natural sense, conjugial love itself; therefore here, by "Zebulon" is signified the conjugial love of good and truth; he was also named from "cohabitation" (Genesis 30:19, 22); and cohabitation is predicated of married partners whose minds are joined into one, for such conjunction is spiritual cohabitation. The conjugial love of good and truth, which is here signified by "Zebulon," is the conjugial love of the Lord and the church. The Lord is the good of love itself, and gives to the church to be truth from that good; and cohabitation is effected, when the man of the church receives good from the Lord in truths. In this case the marriage of good and truth takes place with man, which is the church itself, and he becomes a heaven. Hence it is that the kingdom of God, that is, heaven and the church, is so often compared in the Word to a marriage.
359. (Vers. 8.) "Ex tribu Sebulonis duodecim millia signati," significat Amorem conjugialem boni et veri, etiam apud illos qui e Novo Caelo et e Nova Ecclesia Domini erunt. - Per "Zebulonem" in supremo Sensu significatur Unio Ipsius Divini ac Divini Humani in Domino, in Sensu spirituali Conjugium boni et veri apud illos qui in Caelo et in Ecclesia sunt, et in Sensu naturali ipse Amor conjugialis; inde hic per "Sebulonem" significatur Amor conjugialis boni et veri; nominatus etiam est a Cohabitatione, (Genesis 30:19-20); et cohabitatio dicitur de conjugibus, quorum mentes conjunctae sunt in unum, est enim illa conjunctio cohabitatio spiritualis. Amor conjugialis boni et veri, qui hic per "Sebulonem" significatur, est Amor conjugialis Domini et Ecclesiae; Dominus est ipsum Bonum Amoris, ac dat ut Ecclesia sit Verum ex illo Bono et Cohabitatio fit, cum homo Ecclesiae in Veris recipit Bonum a Domino; tunc fit apud hominem conjugium boni et veri, quod est ipsa Ecclesia, et fit Caelum: inde est quod Regnum Dei, hoc est, Caelum et Ecclesia, toties in Verbo comparetur Conjugio.