43、“既转过来，就看见七个金灯台”象征新教会，它将从主通过圣言得着光照。“七个金灯台”就是七个教会，见本章末节；而“七个教会”象征基督教界中所有来到教会的人（参10节），并具体地照着各人接受的状态（参41节）。“七个金灯台”之所以象征新教会，是因为主在那教会中并在它中间——经上说，他看见“人子在七个金灯台中间”，而“人子”象征主就圣言而言。
那些灯台是金的，是因为金子象征良善，而教会的本质在于良善，这良善是通过真理形成的。“金子”象征良善，将在下文说明。那些灯台并非一个挨着一个放置，而是彼此保持距离，形成一个圆圈，这从下一章可以看出：“那在七个金灯台中间行走的”（2:1）。关于这些灯台的灯盏，经上没有说什么，但在后面说，新耶路撒冷（即新教会）“不用日月光照，因有羔羊为城的灯，列国要在城的光里行走”（启示录21:23-24）；又说“他们也不用灯光，因为主神要光照他们”（22:5）。因为那些属于主新教会的人，本身就是灯台，从主发光。
“会幕中的金灯台”所代表的也无非是教会从主得光照的状态（关于那灯台，见出埃及记25:31及下文；37:17-24；利未记24:3-4；民数记8:2-4）。那灯台代表主的教会就属灵之爱（即对邻舍之爱）而言，见伦敦出版的《天堂的奥秘》（第9548，9555，9558，9561，9570，9783节）；又见下文（参493节）。
主将要建立的新教会也由“灯台”来象征，见撒迦利亚书第4章，因为那里象征新的神的殿（即新的圣殿），而“神的殿”或“圣殿”象征教会，在至高意义上象征主的神性人性，如主自己所教导的（约翰福音2:11等）。下面将说明撒迦利亚书第4章中当他看见“灯台”时，所象征的各样事物：第1-7节象征新教会从主通过真理从爱之良善得光照；“橄榄树”象征教会就爱之良善而言；第8-10节象征这一切从主而来；“所罗巴伯”（他要建造圣殿，即教会）代表主；第11-14节象征在新教会中，也将有从属天源头而来的真理。这一章的解释是主通过天堂赐给我的。
43、“既转过来，就看见七个金灯台”表示新教会，它将处于来自主、出于圣言的光照。在本章最后一节，经上说，“七个灯台”就是七个教会；七个教会是指所有在基督教界，并靠近或转向教会的人(可参看AR 10节)；具体地则照着各人的接受状态(AR 41节)。“七个灯台”之所以是指新教会，是因为主在它里面，并在它中间；因为经上说“他看见七灯台中间有一位好像人子”，“人子”是指圣言方面的主。灯台被看见是金的，因为“金”表示良善，每个教会都凭通过真理所形成的良善而为一个教会；在下文我们会看到，“金”表示良善。
这些灯台不是一个紧挨着一个，也不相互接触，而是隔了一定距离，形成一种环，这从下一章中的这些话明显看出来：
这些事是在七个金灯台中间行走的说的。(启示录2:1)
关于灯台上的灯，经上什么都没有说；但在下文，经上说：
圣耶路撒冷(也就是新教会)不需要太阳和月亮，因它的灯是羔羊，得救的列族要在城的光里行走。(启示录21:23-24)
此外：
他们不需要灯，因为主神给他们光。(启示录22:5)
事实上，那些将属于主的新教会的人只是从主那里发光的灯台。
会幕中的“金灯台”只代表在来自主的光照方面的教会(关于这灯台，可参看出埃及记25:31-40; 37:17-24; 利未记24:3, 4; 民数记8:2-4)。它代表在神性属灵之爱或属灵的神性之爱，也就是对邻之爱方面的主的教会，这一点可见于出版于伦敦的《属天的奥秘》(9548, 9555, 9558, 9561, 9570, 9783节)和下文(AR 493节)。撒迦利亚书第4章中的“灯台”也表示主将要建立的新教会，因为它表示神的新家或新殿，这从那里接下来的话明显看出来；“神的家”或“殿”表示教会，在至高意义上表示主的神性人身，如主自己所教导的(约翰福音2:19-21，以及其它地方)。但我们要说明，在撒迦利亚书4章，当撒迦利亚看见“灯台”时，按顺序表示什么。
亚4:1-7所包含的事物表示主出于爱之良善通过真理对新教会的光照；那里的“橄榄树”表示爱之良善方面的教会；亚4:8-10所包含的事物表示这些事物来自主；在那里，将建造房屋，也就是教会的“所罗巴伯”代表主；亚4:11-14所包含的事物表示这个教会也会有来自一个天堂源头的真理。对这一章的解释是主通过天堂赐给我的。
43. And having turned I saw seven golden lampstands. This symbolizes a new church, which will have an enlightenment from the Lord from the Word.
We are told in the last verse of this chapter that the seven lampstands are the seven churches, and it may be seen in no. 10 above that the seven churches mean all in the Christian world who turn to the church - and this in every case according to each one's state of reception (no. 41).
The seven lampstands mean a new church because the Lord is in it and in the midst of it. For we are told that in the midst of the seven lampstands John saw one like the Son of Man, and the Son of Man means the Lord in relation to the Word.
The lampstands appeared golden, because gold symbolizes goodness, and every church is a church by virtue of the goodness that is formed through truths. That gold symbolizes goodness will be seen in subsequent explanations.
[2] These lampstands were not next to one another or placed so as to touch each other, but stood at some intervals forming a kind of circle, as it apparent from this statement in the following chapter,
These things says He who... walks in the midst of the seven golden lampstands. (Revelation 2:1)
We are not told anything about the lamps on the lampstands, but later it is said that the Holy Jerusalem, which is to say, the New Church, "has no need of the sun or of the moon," because "its lamp is the Lamb, and the nations that are saved shall walk in its light" (Revelation 21:23-24). And furthermore,
They need no lamp..., for the Lord God gives them light. (Revelation 22:5)
For those people who will be constituents of the Lord's New Church are the only "lampstands" that will shine with light from the Lord.
[3] The golden lampstand in the Tabernacle represented nothing else than the church in relation to its enlightenment by the Lord. Regarding this lampstand, see Exodus 25:31-40; 37:17-24; 26:35, Numbers 8:2-4. That it represented the Lord's church as to Divine spiritual love, which is love for the neighbor, see Arcana Coelestia (The Secrets of Heaven), nos. 9548, 9555, 9558, 9561, 9570, 9783. See also no. 493 below.
The lampstand in Zechariah 4 also symbolizes a new church to be established by the Lord, since it symbolizes a new house of God or temple, as is apparent from what follows there; and a house of God or temple symbolizes the church, and in the highest sense, the Lord's Divine humanity, as He Himself teaches in John 2:19-21, 1and elsewhere.
But we will say what in turn is symbolically meant in Zechariah 4, when the lampstand appeared to him:
The particulars contained in verses 1-7 symbolize the Lord's enlightenment of a new church from the goodness of love by means of truth. The olive trees there symbolize the church in regard to the goodness of love.
The particulars from 8-10 verse there mean, symbolically, that the enlightenment comes from the Lord. Zerubbabel there, who is to build the house, thus the church, represents the Lord.
The particulars from verse 11-14 mean, symbolically, that that the church will also have in it truths from a heavenly origin.
This explanation of that chapter was given to me by the Lord through heaven.
Footnotes:
1. Jesus answered and said to them, "Destroy this temple, and in three days I will raise it up." Then the Jews said, "It has taken forty-six years to build this temple, and will You raise it up in three days?" But He was speaking of the temple of His body.
43. 'And having turned I saw seven golden lampstands' signifies the New Church, which will be in enlightenment from the Lord out of the Word. That the 'seven lampstands' are the seven Churches is stated in the last verse of this chapter; and that by 'the seven Churches' are understood all who are in Christendom and who accede to the Church may be seen above (10); and specifically in accordance with the state of reception of each one (41). The New Church is understood by the 'seven lampstands' because the Lord is in it, and in the midst of it; for it is said that in the midst of the seven lampstands he saw One like unto the SON OF MAN, and by the 'Son of Man' is understood the Lord as to the Word. The lampstands were seen 'golden' because gold signifies good, and every Church is a Church by virtue of the good that is formed by means of truths. That 'gold' signifies good will be seen in the following [pages].
[2] The lampstands were not placed close to one another, or in contact, but standing apart making a kind of ring, as is plain from these words in the following chapter:
These things says He Who walks in the midst of the seven golden lampstands. Revelation 2:1.
Nothing is said about the lamps of these lampstands, but in the things following it is said that: the holy Jerusalem (that is, the New Church) has no need of the sun, neither of the moon, for the Lamp thereof is the Lamb, and the nations that are being saved shall walk in His Light. Revelation 21:23-24; and further:
They need no lamp, for the Lord God enlightens them. Revelation 22:5.
In fact those who will be of the Lord's New Church (erunt e Nova Ecclesia Domini) are only lampstands that will shine from the Lord.
[3] By the 'golden lampstand' in the tabernacle nothing else was represented than the Church as to enlightenment from the Lord, concerning which lampstand see, Exodus 25:31-40; 37:17-24; Leviticus 24:3-4; Numbers 8:2-4. That it represented the Lord's Church as to spiritual Divine love, which is love towards the neighbour, may be seen in ARCANA CAELESTIA published at London (9548, 9555, 9558, 9561, 9570, 9783); also below (493). In Zechariah 4, by the 'lampstand' is signified the New Church about to be set up by the Lord, since it signifies the new house of God or the new temple as is plain from the things following there, and by 'the house of God' or 'the temple' is signified the Church, and in the supreme sense the Lord's Divine Human, as He Himself teaches (John 2:19-21, and elsewhere). It will, however, be stated what is signified in order in chapter 4 in the case of Zechariah when the 'lampstand' was seen by him.
[4] 'By the things that are contained from verses 1-7 is signified the enlightenment of the New Church by the Lord out of the good of love by means of truth. The olive trees there signify the Church as to the good of love. By the things from verses 8-10 there is signified that these things are from the Lord. The Lord is represented by Zerubbabel there, who is going to build the house, thus the Church. By the things from verses 11-14 is signified that in that Church there will also be truths out of a heavenly source. The exposition of that chapter has been given to me by the Lord through heaven.'
43. And having turned, I saw seven golden lampstands, signifies the New Church, which will be in enlightenment from the Lord out of the Word. That the "seven lampstands" are the seven churches, is said in the last verse of this chapter; and that by the seven churches are meant all who are in the Christian world, and draw near to the church, may be seen above, (10); and in particular according to the state of reception of each, (41). The reason why the New Church is meant by "the seven lampstands" is, because in it, and in the midst of it, the Lord is; for it is said, that "in the midst of the seven lampstands he saw one like unto the Son of man," and by "the Son of man" is meant the Lord as to the Word. The lampstands were seen to be golden, because gold signifies good, and every church is a church from good which is formed by truths; that "gold" signifies good, will be seen in what follows.
[2] Those lampstands were not placed one close to another, or in contact, but at certain distances, forming a kind of circle, as is evident from these words in the subsequent chapter:
These things saith He, who walketh in the midst of the seven golden lampstands, (Revelation 2:1).
Nothing is said of the lamps of those lampstands; but in what follows it is said, that:
The Holy Jerusalem (that is, the New Church), hath no need of the sun, neither of the moon, for its lamp is the Lamb, and the nations which are saved shall walk in the light of it, (Revelation 21:23-24).
And further:
They need no lamp, for the Lord God giveth them light, (Revelation 22:5);
for they who will be of the Lord's New Church, are only lampstands which will give light from the Lord.
[3] By the "golden lampstand in the tabernacle," nothing else was represented than the church as to enlightenment from the Lord, concerning which lampstand see, (Exodus 25:31; 37:17-24; Leviticus 24:3-4; Numbers 8:2-4). That it represented the Lord's church as to Divine spiritual love, which is love towards the neighbor, may be seen in Arcana Coelestia, published at London, (9548, 9555, 9558, 9561, 9570, 9783); also, below, (493). By the "lampstand" in Zechariah 4 is also signified the New Church to be established by the Lord, because it signifies the new house of God, or the new temple; as is evident from what follows there; and by "the house of God," or "the temple," the church is signified, and in the highest sense, the Lord's Divine Human, as He Himself teaches, (John 2:19-21 elsewhere). But it shall be told what is signified in its order, in Zech. (chap. 4), when "the lampstand" was seen by him.
[4] By those things contained from verses 1-7, is signified the enlightenment of the New Church by the Lord, from the good of love by truth, "the olive trees" there signify the church as to the good of love; by the things there from verse 8-10, is signified that these things are from the Lord; by "Zerubbabel," who is to build the house, thus the church, the Lord is represented; by the things from verse 11-14, is signified that in that church there will also be truths from a celestial origin. This explanation of that chapter was given me by the Lord through heaven.
43. "Et conversus vidi Septem Candelabra aurea," significat Novam Ecclesiam, quae in illustratione a Domino ex Verbo erit. - Quod "Septem Candelabra" sint Septem Ecclesiae, dicitur in versu ultimo hujus capitis; et quod per Septem Ecclesias intelligantur omnes qui in Christiano Orbe sunt, et accedunt ad Ecclesiam, videatur supra (10); et in specie secundum statum receptionis cujusvis (41). Quod per "Septem Candelabra" intelligatur Nova Ecclesia, est quia in illa et in illius medio est Dominus, dicitur enim quod "in medio Septem Candelabrorum viderit similem Filio Hominis," et per "Filium Hominis" intelligitur Dominus quoad Verbum. Candelabra illa visa sunt aurea, quia aurum significat bonum, et omnis Ecclesia est Ecclesia ex bono quod formatur per vera; quod "aurum" significet bonum, videbitur in sequentibus. Candelabra illa non erant unum juxta alterum, seu ad contactum posita, sed ad distantias facientia quendam circum, ut patet ab his in sequente capite:
"Haec dixit, Qui ambulat in medio Septem Candelabrorum aureorum, (vers. 1).
Non dicitur aliquid de lucernis Candelabrorum istorum, sed in sequentibus dicitur quod Sancta Hierosolyma (hoc est, Nova Ecclesia) "non opus habeat Sole, nec Luna, quia Lucerna ejus Agnus, et gentes quae salvantur, in Luce Ipsius ambulabunt," (Apocalypsis 21:23-24);
et porro,
"Non opus habent Lucerna, quia Dominus Deus illustrat illos," (22:5);
sunt enim illi, qui e Nova Ecclesia Domini erunt, solum Candelabra, qui lucebunt a Domino. Per "Candelabrum aureum in Tabernaculo" nec aliud repraesentatum est, quam Ecclesia quoad illustrationem a Domino (de quo Candelabro videatur Exodus 25:31, 1ad fin; 37:17-24; 2Leviticus 24:3-4; Numeri 8:2-3, 4); quod illud Ecclesiam Domini quoad Divinum amorem Spiritualem, qui est amor erga proximum, repraesentaverit, videatur in Arcanis Caelestibus Londini editis (9548, 9555, 9558, 9561, 9570, 9783); 3tum infra (493). Per "Candelabrum" etiam significatur Nova Ecclesia a Domino instauranda, apud Sachariam 4, quoniam significat Novam Domum Dei seu Novum Templum, ut patet a sequentibus ibi, ac per "Domum Dei" seu "Templum" significatur Ecclesia, et in supremo sensu Divinum Humanum Domini, ut Ipse docet, (Johannes 2:11, et alibi); sed dicetur, quid in ordine significatur in capite 4 apud Sachariam, dum ei visum est "Candelabrum:" - Per illa quae continentur a vers. 1-7, significatur illustratio Novae Ecclesiae a Domino ex bono amoris per verum; "Oleae" ibi significant Ecclesiam quoad bonum amoris: per illa a vers. 8-10 ibi, significatur quod haec a Domino; per "Serubabelem" ibi, qui aedificaturus est Domum, ita Ecclesiam, repraesentatur Dominus: per illa a vers. 11-14, significatur, quod in illa Ecclesia etiam erunt vera ex origine Caelesti. Haec illius Capitis explicatio per Caelum a Domino mihi data est.
Footnotes:
1. 31 pro "11"
2. 17-24 pro "17 ad 20, 35"
3. 9570 pro "9572"