762、启18:6.“她怎样待你，也要怎样待她，按她的作为加倍地报应她；用她调和的杯加倍调给她”表示他们死后所受的公正的报应和惩罚，那时他们用来迷惑并毁灭他人的邪恶和虚假将照其量和质而回到他们身上，这被称为报应(或报复、报仇)的律法。“她怎样待你，也要怎样待她”表示他们死后所受的公正的报应和惩罚。“按她的作为加倍地报应她”表示他们用来迷惑并毁灭他人的邪恶和虚假将照其量和质而回到他们身上。“用她调和的杯加倍调给她”表示虚假将以同样的方式回到他们身上；因为“杯”或酒表示虚假(AR 316, 635, 649, 672节)。在先知书中，几乎同样的话论及巴别；耶利米书：
照着巴别的作为报应她，照她所做的对待她，因为她向耶和华以色列的圣者发了狂傲。(耶利米书50:29)
又：
这是耶和华的报仇，你们要向巴别报仇；她怎样待人，也要怎样待她。(耶利米书50:15)
诗篇：
巴别的女儿被毁灭；报复你像你待我们的，那人便为有福。(诗篇137:8)
按照字义，是他们所迷惑和毁灭的人要报复他们；但按照灵义，不是这些人要报复他们，而是他们自己要报复自己，因为一切邪恶都自带惩罚。这话与圣言经常说的话很相似，即：神会为向祂自己所行的不义和伤害而报应和报复，并出于怒气和愤怒而毁灭他们；然而，是他们向神所犯的邪恶本身如此行；因此，他们向自己如此行；因为这就是报应(或报复、报仇)的律法，该律法从这条神性律法中获得自己的真正起源：
无论何事，你们愿意人怎样待你们，你们也要怎样待人；因为这就是律法和先知。(马太福音7:12; 路加福音6:31)
在天堂，这条律法是相爱或仁爱的律法，由此产生了它在地狱的对立的律法，即：你怎样待人，人怎样待你；并不是说那些在天堂里的人如此行，而是说他们对自己如此行；因为报复的报应来自对天堂的这条生活律法的反对，仿佛铭刻在他们的邪恶上。
在以下经文中，“加倍”表示与量和质非常一致：
愿那些迫害我的蒙羞，愿灾祸的日子临到他们，以加倍的破毁破毁他们。(耶利米书17:18)
以下经文也表示与他们远离邪恶的量和质非常一致：
你们要安慰我的百姓，因为她的争战已经满了，她的罪孽赦免了；她从耶和华手中加倍受罚。(以赛亚书40:1, 2)
撒迦利亚书：
你们被囚而有指望的人，都要转回保障；我今日宣告，我必加倍补偿你们。(撒迦利亚书9:12)
以赛亚书：
因为你们的羞辱必加倍，在他们的地上，他们必加倍拥有，永远的喜乐必归与他们。(以赛亚书61:7)
762. 18:6 "Render to her as she rendered to you, repay her double according to her works; in the cup which she has mixed, mix double for her." This symbolizes a just retribution and punishment after death, that the evils and falsities with which Roman Catholics led astray and destroyed others will, in accordance with the magnitude and character of them, come back upon themselves, which is called the lex talionis (law of retaliation).
"Render to her as she rendered to you" symbolizes their just retribution and punishment after death. "Repay her double according to her works" means symbolically that the evils with which they led astray and destroyed others will, in accordance with the magnitude and character of them, come back upon themselves. "In the cup which she has mixed, mix double for her," means symbolically that their falsities will likewise come back upon themselves; for a cup or wine symbolizes falsities (nos. 316, 635, 649, 672).
Almost the same statement is made of Babylon in the Prophets:
Repay (Babylon) according to her work; according to all she has done, do to her; for she has behaved insolently against Jehovah, against the Holy One of Israel. (Jeremiah 50:29)
...the vengeance of Jehovah (is this): Take vengeance on (Babylon). As she has done, so do to her. (Jeremiah 50:15)
The daughter of Babylon has been destroyed. Blessed is the one who repays you your retribution as you have repaid us! (Psalms 137:8)
[2] According to the literal meaning, people whom Roman Catholics have led astray and destroyed are to visit retribution on them. But according to the spiritual meaning, it is not they who are to visit retribution on those Roman Catholics, but those Roman Catholics themselves, because every evil carries with it its own punishment. The case is similar to when the Word says here and there that God will visit retribution and avenge injustices and injuries done to Him, and will be moved by anger and wrath to destroy people, when in fact it is the evils done against God themselves that do this, thus the people themselves who do it to themselves.
This is, indeed, the lex talionis or law of retaliation, which takes its origin from the following Divine law:
Everything whatever you wish people to do to you, do you also to them. This is the Law and the Prophets. (Matthew 7:12, cf. Luke 6:31)
In heaven this law is one of mutual love or charity, from which arises its opposite in hell, namely, that everyone has done to him as he has done to another - not that it is done to them by anyone in heaven, but that they do it to themselves. For the retribution of the lex talionis arises from its opposition to the aforesaid law of life in heaven, as a law engraved on their evils.
[3] Double symbolizes much in accordance with the magnitude and character of a thing also in the following place:
Let my persecutors be shamed! ...Bring on them the day of evil, and shatter them with double shattering! (Jeremiah 17:18)
And much in accordance with the magnitude and character of people's turning away from evils in the following:
Comfort... My people! ...that her warfare is ended, that her iniquity is atoned for; for she has received from Jehovah's hand double... (Isaiah 40:1-2)
Return to the stronghold, you prisoners of hope. This day I declare the double that I will repay to you. (Zechariah 9:12)
Instead of your shame you shall have double, and... in their land they shall possess double; everlasting joy shall be theirs. (Isaiah 61:7)
762. [verse 6] 'Render unto her even as she has rendered unto you, double unto her double in accordance with her works, in the cup that she has mixed mix unto her double' signifies the just retribution and penalty after death, that then the evils and untruths with which they have led others astray and destroyed them are going to return upon themselves in accordance with the quantity and quality thereof, which is called the law of retaliation (jus talionis). 'Render unto her even as she has rendered unto you' signifies the just retribution and penalty after death. 'Double unto her double in accordance with her works' signifies that the evils with which they have led others astray and destroyed them are going to return upon themselves in accordance with the quantity and quality thereof. 'In the cup that she has mixed mix unto her double' signifies that the untruths [are going to return] in like manner; for by 'the cup' or wine, untruths are signified (316, 635, 649, 672) 1. Things almost the same are said of Babel in the prophets:
Pay Babel back according to her work, according to all that she has done do unto her, for she has acted insolently against Jehovah, against the Holy One of Israel. Jeremiah 50:29.
This is the vengeance of Jehovah, take vengeance on Babel; even as she has done, do unto her. Jeremiah 50:15.
The daughter of Babylon has been devastated, happy is he who shall pay back to thee thy retribution as thou hast repaid us. Psalms 137:8.
[2] It is in accordance with the sense of the letter that those whom they have led astray and destroyed are going to pay them back, but it is in accordance with the spiritual sense that those will not do this to them but they will do it to themselves, because every evil carries its own penalty with it. This is similar to what is said in various places in the Word, that God will repay and avenge the injustices and injuries done to Himself, and will destroy them in consequence of wrath and growing anger; when yet the evils themselves that they have done against God do this, thus they do it to themselves. For this is the law of retaliation (jus talionis), which takes its very origin out of this Divine Law:
All things whatsoever you wish that men should do to you, even so do you to then ; this is the Law and the Prophets. Matthew 7:12; Luke 6:31.
This law in heaven is the law of mutual love or charity, as a result of which an opposite law is made in hell, which is that to every one should be done just as he had done to another. Not that those who are in heaven do this, but that they do it to themselves, for the retribution of retaliation is the result of opposition to that law of life in heaven, as if inscribed with their evils.
[3] By 'double' is signified much in accordance with the quantity and quality, in these passages also:
Let my persecutors be ashamed, bring upon them a day of evil, and break them with a double breaking. Jeremiah 17:18.
Also much in accordance with the quantity and quality of their turning from evils, in these:
Comfort my people, for her military service has been fulfilled and her iniquity expiated, inasmuch as she has received of Jehovah's hand double [Isaiah 40:1-2].
Return to the stronghold, O prisoners of hope, this day I am announcing the double that I will pay back to thee, Zechariah 9:2.
For your shame you shall have double; and in their land they shall possess double, they shall have the joy of eternity. Isaiah 61:7.
Footnotes:
1. The Original Edition has 642, clearly an error. Previous editors have amended this to 649 as above, but perhaps it should be 652 or 653 or it should be omitted altogether.
762. Verse 6. Render unto her even as she hath rendered unto you, double unto her double according to her works, in the cup which she hath mingled, mingle to her double, signifies the just retribution and punishment of them after death, that then the evils and falsities by which they have seduced and destroyed others will return upon them according to their quantity and quality, which is called the law of retaliation. "Render unto her even as she hath rendered unto you," signifies the just retribution and punishment of them after death. "Double unto her double according to her works," signifies that the evils by which they have seduced and destroyed others will return upon them according to their quantity and quality. "In the cup which she hath mingled, mingle to her double," signifies that the falsities will return in like manner; for by "a cup" or wine falsities are signified, (316, 635, 649, 672). Nearly the same things are said of Babel in the prophets:
Recompense unto Babel according to her work, according to all that she hath done, do unto her, for she hath acted insolently against Jehovah, against the Holy One of Israel, (Jeremiah 50:29).
This is the vengeance of Jehovah; take ye vengeance on Babel; as she hath done, do unto her, (Jeremiah 50:15).
The daughter of Babel is devastated; happy is he that rendereth to thee thy retribution which thou hast rendered unto us, (Psalms 137:8).
[2] It is according to the sense of the letter, that those whom they have seduced and destroyed will bring retribution on them; but it is according to the spiritual sense, that they will not do this to them, but these do it to themselves; because every evil brings its own punishment with itself. This is similar to what is said frequently in the Word, that God will bring retribution and vengeance for injustices and injuries done to Himself, and from anger and wrath will destroy them; when yet the evils themselves which they have committed against God do this; thus they do it to themselves; for this is the law of retaliation, which draws its very origin from this Divine law:
All things whatsoever ye would that men should do to you, do ye even so to them; for this is the Law and the Prophets, (Matthew 7:12; Luke 6:31).
This law in heaven is the law of mutual love or charity, from which it becomes the opposite in hell, which is, that to everyone it is done as he had done to another; not that they who are in heaven do this, but that they do it to themselves; for the retribution of retaliation is from opposition to that law of life in heaven, as if inscribed on their evils.
[3] By "double" is signified much according to quantity and quality in this passage also:
Let my persecutors be ashamed, bring upon them the day of evil, and break them with a double breaking, (Jeremiah 17:18).
Also much according to the quantity and quality of their turning away from evils, in these:
Comfort ye My people, because her warfare 1is fulfilled, and her iniquity is expiated; for she hath received from the hand of Jehovah double, (Isaiah 40:1-2).
Return to the stronghold, ye prisoners of hope; this day I announce, I will recompense unto thee double, (Zechariah 9:12).
For your shame ye shall have double, and in their land they shall possess the double, everlasting joy shall be unto them, (Isaiah 61:7).
Footnotes:
1. The original Latin has "malitia" for "militia," "wickedness" for "warfare."
762. (Vers. 6.) "Reddite illi quemadmodum illa reddidit vobis, duplicate ei dupla secundum opera ejus, in poculo quo miscuit miscete ei duplum," significat justam retributionem et poenam post mortem; quod tunc mala et falsa, quibus seduxerunt et perdiderunt alios, super illos, secundum quantum et quale eorum, reditura sint, quod vocatur jus talionis. -"Reddite illi quemadmodum illa reddidit vobis" significat justam retributionem et poenam eorum post mortem; "duplicate ei dupla secundum opera ejus," significat quod mala, quibus seduxerunt et perdiderunt alios, super illos, secundum quantum et quale eorum, reditura sint; "in poculo quo miscuit miscete ei duplum" significat quod similiter falsa; nam per "poculum" seu vinum, significantur falsa (316, 635, 649, 672). 1Paene similia dicuntur de Babele apud Prophetas:
"Retribuite Babeli juxta opus ejus, juxta omne quod fecit facite illi, quia contra Jehovam insolenter egit, contra Sanctum Israelis," (Jeremias 50:29);
"Vindicta Jehovae haec; vindictam sumite de Babele; quemadmodum fecit, facite illi," (Jeremias 1:15)
"Filia Babelis devastata est; beatus qui retribuet tibi retributionem tuam, quam retribuisti nobis," (Psalm 137:8).
Secundum Sensum literae est, quod illi quos seduxerunt et perdiderunt retributuri sint illos; sed secundum Sensum spiritualem est, quod non illi illis, sed quod ipsi sibi, quia omne malum secum fert poenam sui. Hoc simile est, quemadmodum in Verbo passim dicitur quod Deus retribuet et vindicabit injustitias et injurias Sibi factas, et ex ira et excandescentia perdet illos; cum tamen ipsa mala quae contra Deum fecerunt, ita ipsi sibi, id faciunt: hoc enim est jus talionis, quod ipsam suam originem ducit ex hac Lege Divina:
"Omnia quaecunque volueritis ut faciant vobis homines, sic et vos facite illis; haec est Lex et Prophetae "(Matthaeus 7:12; Luca 6:31);
haec Lex in Caelo est Lex amoris mutui seu charitatis, ex qua fit oppositum in Inferno, quod est, quod cuivis fiat sicut fecerat alteri; non quod illi qui in Caelo sunt id faciant, sed quod ipsi sibi, est enim retributio talionis ex oppositione ad illam Legem vitae in Caelo, sicut inscripta malis eorum. Per "duplum" significatur multum secundum quantum et quale, etiam in his locis:
"Pudefient persecutores mei; adduc super illos diem mali, et duplicata fractione frange illos," (Jeremias 17:18);
tum multum secundum quantum et quale conversionis eorum a malis, in his:
"Consolamini populum Meum: quod impleta sit militia 2ejus, et expiata iniquitas ejus; accepit namque e manu Jehovae duplum," (Esaias 40:1-2);
"Revertimini ad munimentum, vincti spei; hoc die annuntians duplum, quod retribuam tibi," (Sacharias 9:12); 3
"Pro pudore vestro duplum erit; et in terra eorum duplum possidebunt, gaudium aeternitatis erit illis," (Esaias 61:7).
Footnotes:
1. 649 pro "642"
2. militia pro "malitia"
3. 12 pro "9"