1012、“凡流人里面的人血的，他的血也必被流”这句话在字义上是说，有人流了别人的血；但在内义上不是说别人的血，而是说人自己里面的仁爱。这就是为何经上说“人里面的人血”。有时，当字义提到两件事时，内义仅指一件事。内在人就是“人里面的人”；因此，凡毁灭仁爱，就是属于内在人的东西，或内在人本身的，他的血必被流；也就是说，他会给自己定罪。
New Century Edition
Cooper(2008,2013)
[NCE]1012. In a literal sense, those who shed the blood of a person in a person will have their own blood shed is about shedding another person's blood. In an inner sense, however, it is not about anything belonging to others but about the charity in oneself. That is why the text goes on to speak of "the blood of a person in a person." When the literal sense mentions two things, sometimes the inner sense means just one. The inner self is the "person in a person," so all those who extinguish charity (which belongs to the inner self, or rather is the inner self) will have their own blood shed. That is, they will condemn themselves.
Potts(1905-1910) 1012
1012. The literal meaning of the words: "whoso sheddeth man's blood in man, his blood shall be shed" is one who sheds another's blood; but in the internal sense it is not another's blood, but charity in oneself. For this reason it is said "man's blood in man." Sometimes when two are spoken of in the literal sense, only one is meant in the internal sense. The internal man is man in man. Whoso therefore extinguishes charity, which is of the internal man, or is the internal man himself, his blood shall be shed, that is, he condemns himself.
Elliott(1983-1999) 1012
1012. The literal sense of the words 'whoever sheds man's blood in man, his blood shall be shed' implies someone shedding another' s blood, whereas the internal sense does not imply another's blood but the charity residing with oneself. Hence also the wording 'man's blood in man'. Sometimes when the literal sense refers to two people, only one person is meant in the internal sense. 'Man within man' is the internal man, and therefore whoever destroys charity which belongs to the internal man, or is the internal man himself, 'his blood shall be shed', that is, he condemns himself.
Latin(1748-1756) 1012
1012. Sensus litteralis verborum 'qui effundit Sanguinem hominis in homine, ejus sanguis effundetur' est quod qui alterius sanguinem, sed in sensu interno non est alterius, sed est charitatem apud se; quare etiam dicitur 'Sanguinem hominis in homine' quandoque cum in sensu litterali agitur de duobus, in sensu interno intelligitur de uno; internus homo est 'homo in homine,' quare quisquis exstinguit charitatem quae est interni hominis, seu ipse internus homo, 'ejus sanguis effundetur,' hoc est, se condemnat.