内义
10176.出埃及记30:1-10.你要造一座烧香的坛；要用皂荚木来造。这坛要长一肘，宽一肘，要四方的；高二肘。坛角要与坛接连一块。你要用纯金把坛、坛顶、坛周围的壁和坛角包裹；又要在周围给坛镶上金边。要从坛边下面给它作两个金环，在它两肋。要在坛两旁作它们。它们要作为穿杠的容器，用来穿杠抬坛。要用皂荚木作杠，用金包裹它们。要把坛放在法柜前的帷帐外，在法版上的施恩座前面，就是我要与你相会的地方。亚伦每早晨要在坛上烧香料作的香；收拾灯的时候，要烧这香。亚伦在傍晚之间使灯燃起的时候，要烧这香，在耶和华面前世世代代不断的香。不可使异样的香、燔祭和素祭上到这坛上；也不可在这坛上浇奠祭。亚伦要一年一次用赎罪的罪祭的血在坛角上赎罪；他要一年一次在坛上赎罪，直到世世代代。这坛献与耶和华为至圣。
“你要造一座烧香的坛”表主乐意垂听并接受源于爱与仁的敬拜的一切的一个代表。“要用皂荚木来造”表出于系神性的爱。“这坛要长一肘，宽一肘”表由良善和真理同等构成。“要四方的”表因此是完美的。“高二肘”表良善和真理的层级，以及它们的结合。“坛角要与坛接连一块”表源于爱与仁之良善的真理的能力。“你要用纯金把坛包裹”表由良善所产生敬拜的一切的一个代表。“坛顶”表至内在之物。“坛周围的壁”表内层。“和坛角”表外层。“又要在周围给坛镶上金边”表良善的边界，免得它们被邪恶靠近并伤害。“要从坛边下面给它作两个金环”表神性良善的气场，结合和保存通过该气场得以实现。“在它两肋”表与一个方向上的真理。“要在坛两旁作它们”表与另一个方向上的良善。“它们要作为穿杠的容器”表那里源于良善的真理的能力。“用来穿杠抬坛”表在这种状态下，由此产生的保存。“要用皂荚木作杠”表源于主的爱之良善的能力。“用金包裹它们”表一切事物都建立在良善的基础上。“要把坛放在法柜前的帷帐外”表在内层天堂，就是它与至内层天堂结合的地方。“在法版上的施恩座前面”表主垂听并接受由爱之良善所产生的敬拜的一切所在之地。“就是我要与你相会的地方”表由此产生的主的同在和流注。“亚伦要在坛上烧”表主对源于爱与仁的敬拜的提升。“香料作的香”表乐意垂听并接受。“每早晨”表每当清晰的爱之状态存在之时。“收拾灯的时候，要烧这香”表每当真理也进入自己的光中时。“亚伦在傍晚之间使灯燃起的时候，要烧这香”表当真理也存在于其阴影中时，也处于一种爱的模糊状态下的提升。“在耶和华面前不断的香”表在源于从主所获得的爱的一切敬拜中。“世世代代”表在那些处于源于爱的信之人当中，直到永远。“不可使异样的香上到这坛上”表除了源于对主之爱的敬拜以外，没有源于其它任何爱的敬拜。“燔祭、素祭”表那里不可有通过属天之爱的真理与良善重生的代表。“也不可在这坛上浇奠祭”表那里不可有通过属灵之爱的真理与良善重生的代表。“亚伦要在坛角上赎罪”表通过源于爱之良善的信之真理从邪恶中的洁净。“一年一次”表永远地。“用赎罪的罪祭的血”表通过源于纯真之良善的真理。“他要一年一次在坛上赎罪”表永远移走邪恶。“直到世世代代”表处于信之真理和良善的教会成员。“这坛献与耶和华为至圣”表因为它来自神性属天层。
Potts(1905-1910) 10176
10176. THE INTERNAL SENSE. Verses 1-10. And thou shalt make an altar for the burning of incense; of shittim wood shalt thou make it. A cubit the length thereof, and a cubit the breadth thereof; four square shall it be; and two cubits the height thereof; out of it shall be its horns. And thou shalt overlay it with pure gold, its roof and its walls round about, and its horns; and thou shalt make for it a border of gold round about. And thou shalt make for it two rings of gold from under its border, upon its two ribs; upon its two sides shalt thou make them; and it shall be for receptacles for the staves, to carry it in them. And thou shalt make the staves of shittim wood, and shalt overlay them with gold. And thou shalt put it before the veil that is over the ark of the Testimony, before the propitiatory that is over the Testimony, whither I will come to meet thee. And Aaron shall burn thereon incense of spices morning by morning, in dressing the lamps he shall burn it. And when Aaron maketh the lamps to go up between the evenings, he shall burn it, a continual incense before Jehovah to your generations. Ye shall not make strange incense go up upon it, nor a burnt-offering, nor a meat-offering; and ye shall pour no drink-offering upon it. And Aaron shall make expiation upon the horns of it once in the year, from the blood of the sin-offering of expiations; once in the year he shall make expiation upon it to your generations; a Holy of holies is this to Jehovah. "And thou shalt make an altar for the burning of incense" signifies a representative of the grateful hearing and reception by the Lord of all things of worship which are from love and charity; "of shittim wood shalt thou make it" signifies from love Divine; "a cubit the length thereof, and a cubit the breadth thereof" signifies equally from good and from truth; "foursquare shall it be" signifies thus perfect; "and two cubits the height thereof" signifies the degrees of good and of truth, and their conjunction; "out of it shall be its horns" signifies the powers of truth from the good of love and of charity; "and thou shalt overlay it with pure gold" signifies a representative of all things of worship from good; "its roof" signifies the inmost; "and its walls round about" signifies the interiors; "and its horns" signifies the exteriors; "and thou shalt make for it a border of gold round about" signifies a bounding from good lest they be approached and injured by evils; "and thou shalt make for it two rings of gold from under its border" signifies the sphere of Divine good, through which are conjunction and preservation; "upon its two ribs" signifies with truths on the one side; "upon its two sides shalt thou make them" signifies with good on the other side; "and it shall be for receptacles for the staves" signifies the power of truth from good there; "to carry it in them" signifies its consequent preservation in its state; "and thou shalt make the staves of shittim wood" signifies power from the good of the Lord's love; "and shalt overlay them with gold" signifies the foundation of all things upon good; "and shalt put it before the veil that is over the ark of the Testimony" signifies in the interior heaven where it is conjoined with the inmost heaven; "before the propitiatory that is over the Testimony" signifies where there is the hearing and reception by the Lord of all things of worship from the good of love; "whither I will come to meet thee" signifies in this way the presence and influx of the Lord; "and Aaron shall burn thereon" signifies the uplifting by the Lord of worship from love and charity; "incense of spices" signifies grateful hearing and reception; "morning by morning" signifies when the state of love is in clearness; "in dressing the lamps he shall burn it" signifies when truth also comes into its light; "and when Aaron maketh the lamps to go up between the evenings, he shall burn it" signifies an uplifting also in an obscure state of love when truth also is in its shade; "a continual incense before Jehovah" signifies in all worship from love from the Lord; "to your generations" signifies to eternity with those who are in faith from love; "ye shall not make strange incense go up upon it" signifies no worship from any other love than the love of the Lord; "nor a burnt-offering, nor a meat-offering" signifies no representative there of regeneration through the truths and goods of celestial love; "and ye shall pour no drink-offering upon it" signifies no representative there of regeneration through the truths and goods of spiritual love; "and Aaron shall make expiation upon the horns of it" signifies purification from evils through the truths of faith which are from the good of love; "once in the year" signifies perpetually; "from the blood of the sin-offering of expiations" signifies through the truths which are from the good of innocence; "once in the year he shall make expiation upon it" signifies the perpetual removal of evils; "to your generations" signifies those of the church who are in the truths and goods of faith; "a Holy of holies is this to Jehovah" signifies because from the Divine celestial.
Elliott(1983-1999) 10176
10176. THE INTERNAL SENSE
Verses 1-10 And you shall make an altar for burning incense; with pieces of shittim wood you shall make it. A cubit shall be its length, and a cubit its breadth; square shall it be. And two cubits shall its height be. Its horns shall be of one piece with ita. And you shall overlay it with pure gold, its roof and its wallsb round about and its horns; and you shall make for it a rim of gold round about. And two rings of gold you shall make for it under its rim on its two ribs; you shall make [them] on its two sides. And they shall serve asc receptacles for the poles, to carry it on them. And you shall make the poles from pieces of shittim wood, and overlay them with gold. And you shall put it before the veil that is over the ark of the Testimony, before the mercy-seat which is above the Testimony, where I will meet with you. And Aaron shall burn on it incense of spices morning by morningd; when adorninge the lamps he shall burn it. And when Aaron causes the lamps to go upf between the evenings he shall burn it; incense shall be continual before Jehovah throughoutg your generations. You shall not cause strangeh incense to go up on it, or a burnt offering, or a minchah; and you shall not pour a drink offering on it. And Aaron shall make expiation on its horns once a year with the blood of the sin [offering] of expiations; once a year he shall make expiation on it throughoutg your generations. It is the holy of holiesi to Jehovah.
'And you shall make an altar for burning incense' means that which is representative of the Lord, of His hearing and receiving with pleasure everything of worship that springs from love and charity. 'With pieces of shittim wood you shall make it' means from love that is Divine. 'A cubit shall be its length, and a cubit its breadth' means consisting equally of good and of truth. 'Square shall it be' means that which is therefore perfect. 'And two cubits shall its height be' means degrees of the good and truth, and the joining together of them. 'Its horns shall be of one piece with it' means the powers of truth derived from the good of love and charity. 'And you shall overlay it with pure gold' means a representative sign of everything of worship that arises from good. 'Its roof' means what is inmost. 'Its walls' means inner levels. 'And its horns' means outer levels. 'And you shall make for it a rim of gold round about' means a border of good, serving to defend them from the approach of evils and the harm these can do. 'And two rings of gold you shall make for it under the rim' means the sphere of Divine Good by means of which a joining together and preservation are effected. 'On its two ribs' means with truths lying in one direction. 'You shall make [them] on its two sides' means with good lying in the other. 'And they shall serve as receptacles for the poles' means the power there of truth derived from good. 'To carry it on them' means the resulting preservation in that condition. 'And you shall make the poles from pieces of shittim wood' means the power derived from the good of the Lord's love. 'And overlay them with gold' means the founding of all things on good. 'And you shall put it before the veil that is over the ark of the Testimony' means in the inner heaven, at the point where it is joined to the inmost heaven. 'Before the mercy-seat which is above the Testimony' means where the Lord hears and receives everything of worship arising from the good of love. 'Where I will meet with you' means the resulting presence and influx of the Lord. 'And Aaron shall burn on it' means the raising up by the Lord of worship springing from love and charity. 'Incense of spices' means hearing and receiving with pleasure. 'Morning by morning' means whenever a state of love in clearness exists. 'When adorning the lamps he shall burn it' means whenever truth as well comes into its own light. 'And when Aaron causes the lamps to go up between the evenings he shall burn it' means the raising up also in an obscure state of love, when also truth exists in its shade. 'Incense shall be continual before Jehovah' means in all worship springing from love received from the Lord. 'Throughout your generations' means to eternity among those with faith springing from love. 'You shall not cause strange incense to go up on it' means no worship springing from any love other than that of the Lord. 'Or a burnt offering, or a minchah' means that nothing representative of regeneration by means of the truths and forms of good belonging to celestial love should be there. 'And you shall not pour a drink offering on it' means that nothing representative of regeneration by means of the truths and forms of good belonging to spiritual love should be there. 'And Aaron shall make expiation on its horns' means purification from evils by means of the truths of faith which spring from the good of love. 'Once a year' means everlastingly. 'With the blood of the sin [offering] of expiations' means by means of truths which spring from the good of innocence. 'Once a year he shall make expiation on it' means the everlasting removal of evils. 'Throughout your generations' means members of the Church with whom the truths and forms of the good of faith are present. 'It is the holy of holies to Jehovah' means since it comes from the Divine Celestial.
Latin(1748-1756) 10176
10176. SENSUS INTERNUSVers. 1-10. Et facies altare suffitionis suffimenti, lignis schittim facies illud. Cubitus longitudo ejus, et cubitus latitudo ejus; quadratum erit; et duo cubiti altitudo ejus; ex illo cornua ejus. Et obduces illud auro puro, tectum ejus [et] parietes ejus circumcirca et cornua ejus; et facies ei limbum auri circumcirca. Et duos annulos auri facies ei desub limbo ejus, super duabus costis ejus, facies super duobus lateribus ejus; et erit ad receptacula vectibus, ad portandum illud in illis. Et facies vectes lignis schittim, et obduces illos auro. Et dabis illud ante enim, quod super arca testimonii, ante propitiatorium quod super testimonio, quo conveniam te ibi. Et suffiet super illo Aharon suffimentum aromatum in mane in mane, in adornando lucernas suffiet illud. Et in ascendere faciendo Aharon lucernas inter vesperas suffiet illud; suffimentum juge coram Jehovah in generationes vestras. Non ascendere facietis super illo suffimentum alienum, et holocaustum et minham, et libamen non libabitis super eo. Et expiabit Aharon super cornubus ejus semel in anno de sanguine peccati expiationum, semel in anno expiabit super illo in generationes vestras; sanctum sanctorum hoc Jehovae. `Et facies altare suffitionis suffimenti' significat repraesentativum auditionis et receptionis gratae omnium cultus quae ex amore et charitate a Domino: `lignis schittim facies illud' significat ex amore (o)Divino: `cubitus longitudo ejus, et cubitus latitudo ejus' significat aequum ex bono et ex vero {1}: `quadratum erit' significat sic perfectum: `et duo cubiti altitudo ejus' significat `gradus boni et veri, et eorum' conjunctionem: `ex illo cornua ejus' significat veri potentias ex bono {2} amoris et charitatis: `et obduces illud auro puro' significat repraesentativum omnium cultus ex bono: `tectum ejus' significat in parietes ejus' significat interiora: `et cornua ejus' significat exteriora: `et facies ei limbum auri circumcirca' significat terminationem ex bono ne adeantur et laedantur a malis: `et duos annulos auri facies ei desub limbo' significat sphaeram Divini Boni, per quam conjunctio (o)et conservatio: `super duabus costis ejus' significat cum veris ab una parte: `facies super duobus lateribus ejus' significat cum bono ab altera: `et erit ad receptacula vectibus' significat potentiam veri ex bono ibi: `ad portandum illud in illis' significat (d)inde conservationem in statu: `et facies vectes lignis schittim' significat potentiam ex bono amoris Domini: `et obduces illos auro' significat {3} fundationem omnium super bono: `et dabis illud ante velum, quod super arca testimonii' significat in caelo interiore ubi id conjungitur caelo intimo: `ante propitiatorium quod super testimonio' significat ubi auditio et receptio omnium cultus ex bono amoris (o)a Domino: `quo conveniam te ibi' significat sic praesentiam et influxum Domini: `et suffiet super illo Aharon' significat elevationem cultus ex amore et charitate a Domino: `suffimentum aromatum' significat (o)auditionem et receptionem gratam: `in mane in {4} mane' significat cum status amoris in claro est: `in adornando lucernas suffiet illud' significat cum verum etiam venit in suam lucem: `et in ascendere faciendo Aharon lucernas inter vesperas suffiet illud' significat elevationem etiam in statu (o)amoris obscuro cum (o)etiam verum est in sua umbra: `suffimentum juge coram Jehovah' significat in omni cultu ex amore (o)a Domino: `in generationes vestras' significat in aeternum illis qui in fide ex amore: `non ascendere facietis super illo suffimentum alienum' significat non cultum ex alio amore quam Domini: `et holocaustum et minham' significat [quod] non (o)ibi repraesentativum (o)regenerationis per vera et bona amoris caelestis {5}: `et libamen non libabitis super eo' significat non ibi repraesentativum regenerationis per vera et bona amoris spiritualis {6}: `et expiabit Aharon super cornubus ejus' significat purificationem a malis per vera fidei quae ex bono amoris': `semel in anno' significat perpetuo: `de sanguine peccati expiationum' significat per vera quae ex bono innocentiae: `semel in anno expiabit super illo' significat remotionem malorum perpetuam {7}: `in generationes vestras' significat qui ab Ecclesia in veris et bonis fidei: `sanctum sanctorum hoc Jehovae' significat quoniam ex Divino Caelesti. @1 i inde$ @2 i quod$ @3 i sic$ @4 et cp. n 10,200$ @5 i intimi$ @6 nec repraesentativum veri coelestis quod ex amore intimo$ @7 de sanguine peccati expiationum semel in anno, significat per vera quae ex bono innocentiae, quae purificant: expiabit super illo, significat remotionem malorum$