10365.“那灵魂必从他民中剪除”表与那人同住的，不是天堂和教会，而是地狱。这从“从他民中剪除”的含义清楚可知。“从他民中剪除”是指与教会的分离，以及属灵的死亡（参看10288节）；因此，与他同住的，不是教会，而是地狱。当教会不与一个人同住时，天堂也不会与他同住；因为天堂与教会行如一体。对一个有教会存在于其中的人来说，天堂流入，也就是主经由天堂流入，并构成那里的教会。正因如此，当教会不与一个人同住时，地狱就会与他同住；所以“从他民中剪除”也表示这一点。
Potts(1905-1910) 10365
10365. That soul shall be cut off from the midst of his peoples. That this signifies that heaven and the church are not with him, but hell, is evident from the signification of being "cut off from the midst of his peoples," as being separation from the church, and spiritual death (see n. 10288); thus that the church is not with him, but hell. And as when the church is not with a man, heaven is not with him, because the church and heaven act as a one (for in the case of the man in whom is the church heaven flows in, that is, the Lord through heaven, and makes the church there), and from this it is that when the church is not with a man, hell is with him. Consequently this also is signified by being "cut off from the midst of his peoples."
Elliott(1983-1999) 10365
10365. 'That soul will be cut off from the midst of his people' means that not heaven and the Church but hell resides with that person. This is clear from the meaning of 'being cut off from the midst of his people' as separation from the Church and spiritual death, dealt with in 10288, so that not the Church but hell resides with him. When the Church does not reside with a person, neither does heaven; for heaven and the Church act as one. In the case of a person in whom the Church is present heaven, that is, the Lord by way of heaven, flows in and constitutes the Church there. So it is that when the Church does not reside with a person hell does so; and this is therefore meant by 'being cut off from the midst of his people'.
Latin(1748-1756) 10365
10365. `Et exscindetur anima illa e medio populorum suorum': quod (x)significet quod caelum et Ecclesia non sit apud illum, sed infernum, constat ex significatione `exscindi e medio populorum suorum' quod sit separatio ab Ecclesia et mors spiritualis, de qua n. 10,288, ita quod Ecclesia non sit apud illum, sed infernum; et quoniam cum Ecclesia non est apud hominem, nec caelum est apud illum, nam Ecclesia et caelum unum agunt; apud hominem enim in quo est Ecclesia, influit caelum, hoc est, per caelum Dominus, et facit ibi Ecclesiam; {1} inde est cum non Ecclesia est apud hominem, est infernum apud illum; hoc itaque significatur per `exscindi e medio populorum suorum.' @1 i Ecclesia est coelum Domini apud hominem quum in mundo:$