1360、“这些是从他拉出生的”表示代表性教会所来自的偶像崇拜的起源和衍生，这从刚才所说的清楚可知。前面（11:10；1330节）已经说明，“出生（或诞生）”表示起源和衍生。本节（11:27）论述了大洪水之后的第三个教会，当10节至本节（11:10-27）所论述的第二个教会在他拉那里变成偶像崇拜时，该教会便取代了这第二个教会。前面还说明，他拉、亚伯兰、拿鹤、哈兰都是偶像崇拜者，包括源于他们的民族，如以实玛利人、米甸人和系亚伯兰后裔的其他人；更不用说叙利亚出自拿鹤的其他人，以及罗得的后裔摩押人和亚扪人。
New Century Edition
Cooper(2008,2013)
[NCE]1360. These are the births of Terah symbolizes the origins of and various developments in the idolatry from which the representative church arose. The symbolism of births as origins and developments was demonstrated earlier in this chapter, at verse 10 [1330]. The object of discussion at this point is the third church that came after the Flood. This church arose when the second one (described from verse 10 up to here) turned idolatrous with Terah. It has been shown that Terah, Abram, Nahor, and Haran were idolaters, not to mention the nations that came from them, such as the Ishmaelites, Midianites, and others of Abram's descendants.{*1} In addition there were Nahor's descendants in Syria, and also the Moabites and Ammonites, who were offspring of Lot.
Footnotes:
{*1} On the Ishmaelites, see 1358 and note 1 in 1358 just above. The Midianites (Numbers 31:3, 7; Judges 6, 7, 8) were said to be descended from Midian, Abraham's son by his concubine Keturah; see Genesis 25:2. [RS, LHC]
Potts(1905-1910) 1360
1360. And these are the births of Terah. This signifies the origins and derivations of the idolatry from which came the representative church. It has been shown above (at verse 10 of this chapter) that "births" signify origins and derivations. Here now the Third Church after the flood is treated of, which succeeded when the second-treated of from verse 10 to this-became idolatrous in Terah. It has been shown that Terah, Abram, Nahor, and Haran were idolaters, as well as the nations derived from them, as the Ishmaelites and Midianites, and others who were descendants of Abram; besides others in Syria that were derived from Nahor; and also the Moabites and Ammonites, who were descendants of Lot.
Elliott(1983-1999) 1360
1360. That 'these are the generations of Terah' means the origins and derivatives of idolatry, from which a representative Church emerged, [is clear from what has just been said.]a That 'generations' means origins and derivatives has been shown above at verse 10 of this chapter. The present verse deals with the third Church after the Flood which took the place of the second, when that second one, dealt with from verse 10 down to this point, came to be idolatrous in Terah. It has been shown already that Terah, Abram, Nahor, and Haran were idolaters, as well as that nations were descended from them, such as the Ishmaelites, the Midianites, and others who were descendants of Abram, not to mention others in Syria descended from Nahor, and also the Moabites and Ammonites who were the descendants of Lot.
Latin(1748-1756) 1360
1360. 'Hae nativitates Terahi': quod significent origines et derivationes idololatriae, ex qua Ecclesia repraesentativa{1}. Quod 'nativitates' significent origines et derivationes, supra in hoc capit ad vers. 10 ostensum est; hic nunc agitur de tertia Ecclesia post diluvium, quae successit, cum altera, de qua a versu 10 huc usque actum, in Teraho facta sit idololatrica: quod Terahus, Abramus Nahor et Haran fuerint idololatrae, ostensum est, praeter quod gentes ex illis, ut Ismaelitae et Midianitae aliique qui fuerunt posteri Abrami; praeter alios in Syria ex Nahore; tum etiam Moabitae et Ammonitae qui fuerunt posteri Loti. @1 A line seems to have been omitted, e.g., constat ab iis quae mox supra.$