1741、“对亚伯兰”表示主的理性心智，这从“亚伯兰”的代表清楚可知。在前两章，亚伯兰代表主，或祂童年时期的状态；但在本章，他代表主的理性心智，在本节被称为“希伯来人亚伯兰”，这从前面（14:13；1702-1703节）的阐述和说明清楚看出来。他在这里的代表是一样的，因为本章所指的只是“希伯来人亚伯兰”，不是其他亚伯兰。与内在人结合的主的属灵维度是“希伯来人亚伯兰”；而与内在人结合的祂的属天维度则由“麦基洗德”来代表和表示，如前所述（1725，1732节）。
New Century Edition
Cooper(2008,2013)
[NCE]1741. The symbolism of to Abram as the Lord's rational mind is established by the representation of Abram. In the last two chapters, Abram represented the Lord's state during youth. Here in the present chapter, Abram represents the Lord's rational mind, and in those circumstances he is called Abram the Hebrew, as the remarks and proofs above at verse 13 show [1702-1703]. He represents the same thing here because no other Abram is meant in this chapter than Abram the Hebrew.
The Lord's spiritual dimension (when connected to his inner self) is Abram the Hebrew, but his heavenly dimension (when connected to his inner self) is represented and symbolized by Melchizedek, as noted [1725, 1732].
Potts(1905-1910) 1741
1741. To Abram. That this signifies the Lord's rational, is evident from the representation of Abram. In the two chapters which precede, Abram represented the Lord or His state in childhood; here in this chapter, he represents the Lord's rational, and is then called "Abram the Hebrew;" as is evident from what has been said and shown above at verse 13; and here the representation is the same; for in this chapter no other Abram is meant than Abram the Hebrew. The Lord's spiritual which is adjoined to His internal man is Abram the Hebrew but the celestial which is adjoined to His internal man is represented and signified by Melchizedek, as before said.
Elliott(1983-1999) 1741
1741. 'To Abram' means the Lord's Rational. This is clear from the representation of 'Abram'. In the two previous chapters Abram represented the Lord, or His state in childhood, but in the present chapter he represents the Lord's Rational, and in this case he is called 'Abram the Hebrew', as is clear from what has been stated and shown above at verse 13. His representation here is the same, for no other Abram is meant in this chapter than 'Abram the Hebrew'. The Lord's Spiritual that was joined to the Internal Man is 'Abram the Hebrew', whereas His Celestial that was joined to the Internal Man was represented and meant by 'Melchizedek', as has been stated.
Latin(1748-1756) 1741
1741. 'Ad Abramum':quod significet Rationale Domini, constat a repraesentatione 'Abrami'; in binis capitibus quae praecedunt, repraesentavit Abram Dominum seu statum Ipsius in pueritia, hic seu in hoc capite repraesentat Rationale Domini, et tunc appellatur 'Abram Hebraeus,' ut constat ab illis quae supra ad vers. 13 dicta et ostensa sunt; hic similiter, nam non alius Abram in hoc capite quam Abram Hebraeus intelligitur. Spirituale Domini quod adjunctum Interno Homini, est 'Abram Hebraeus,' at caeleste quod adjunctum Interno, hoc repraesentatum et significatum est per 'Malkizedech,' ut dictum.