2559、“当神叫我离开我父家的时候”表示当祂抛下记忆知识或事实知识和由此产生的表象，连同它们的快乐（在此由“父家”来表达）时。这从“离开”和“家”的含义清楚可知：“离开”是指抛下；“家”（或房屋）是指良善（2231，2233节），在此是指从记忆知识或事实知识和理性概念的表象中获得的快乐之良善，因为一切快乐都看似良善。“父家”在此之所以表示从记忆知识或事实知识和理性概念，因而从它们的表象中获得的快乐，是因为它们论及离开父家时的亚伯拉罕；那时亚伯拉罕和他的父家都拜别神（参看1356，1992节）。这就是为何“神（Elohim，耶洛因）叫我离开”这句话中的动词用的是复数形式。必须补充说明的是，原文也允许翻成“诸神（gods）叫我走失”，但因亚伯拉罕代表主，所以这句话必须翻成“神叫我离开”。主最初获得的记忆知识或事实知识和源于这些知识的理性概念都是人的，充满从母亲那里遗传来的东西，因而不是纯粹的神性。这就是为何它们由亚伯拉罕的第一个状态来代表。至于代表会进行到什么程度，可参看前文（665，1907e，1361，1992节）。
Potts(1905-1910) 2559
2559. And it came to pass when God caused me to depart from my father's house. That this signifies when He left what is of memory-knowledge, and the appearances therefrom, together with their delights, which here are the "house of his father," is evident from the signification of "departing," as being to leave; and from the signification of "house," as being good (n. 2231, 2233), here the good of the delight from the appearances of the things of memory-knowledge and of rational things; for all delight appears as good. That by the "house of his father" are here signified the delights of memory-knowledges and of rational things, consequently of their appearances, comes from the fact that they are predicated of Abraham when he departed from the house of his father; for then Abraham together with the house of his father worshiped other gods (see n. 1356, 1992). Hence it is that it is said in the plural, "God [Elohim] caused me to depart." It might also be rendered according to the original tongue, "the gods caused me to wander;" but as the Lord is represented by Abraham it must be rendered "God caused me to depart." As with the Lord the first memory-knowledges and the rational things derived from them were human, being imbued with what was hereditary from the mother, and thus were not purely Divine, they are therefore represented by Abraham's first state (but how far representations go, see n. 665, 1907e, 1361, 1992).
Elliott(1983-1999) 2559
2559. 'It happened, when God caused me to depart from my father's house' means when He left behind factual knowledge and the appearances that arise from this, together with their delights, meant here by 'father's house'. This is clear from the meaning of 'departing' as leaving behind, and from the meaning of 'house' as good, 2233, here the good that consists in the delight received from the appearances that go with factual knowledge and rational concepts, for all delight appears as good. The reason 'father's house' here means the delights received from factual knowledge and rational concepts, and therefore from the appearances that go with these, is that they are spoken of in reference to Abraham when he departed from his father's house, for at that time, together with his father's house, Abraham worshipped other gods; see 1356,1992. This explains why the verb in the clause God caused me to depart is plural. This clause, as is also in keeping with the original language, could be rendered, the gods caused me to wander, but because the Lord is represented by Abraham it must be rendered, 'God caused me to depart'. Now it is because the factual knowledge that existed initially with the Lord, and also the rational concepts formed from that knowledge, were human - steeped as they were in what had been inherited from the mother - and so were not purely Divine, that they are represented by 'Abraham's' first state. But how far representations go, see 665, 1097 (end), 1361, 1992.
Latin(1748-1756) 2559
2559. `Factum, quando fecerunt discedere me Deus e domo patris mei': quod significet cum relinqueret scientificum et apparentias inde, cum jucundis eorum, quae hic sunt `domus patris,' constat a significatione `discedere' quod sit relinquere, et a significatione `domus' quod sit bonum, n. (x)2233, hic bonum jucundi ex scientificorum et rationalium apparentiis, omne enim jucundum apparet ut bonum: quod hic per `domum patris' significentur jucunda scientificorum et rationalium, proinde apparentiarum eorum, ex eo venit quia praedicantur de Abrahamo cum `discessit e domo patris sui,' tunc enim Abraham cum domo patris sui coluit alios deos, videatur n. 1356, 1992; inde est quod dicatur in plurali, fecerunt discedere me Deus {1} dicendum, quod etiam secundum linguam originalem, fecerunt errare me dii, {2} sed quia Dominus repraesentatur per Abrahamum, dicetur {3} fecerunt discedere me deus': quia prima scientifica et inde rationalia apud Dominum fuerunt humana, imbuta hereditario ex matre, ita non pure Divina, inde est quod per primum statum Abrahami repraesententur; sed quousque repraesentationes vadunt, videatur n. 665, 1097 fin., 1361, 1992. @1 Deus is here, as is usual, the Heb. plural `Elohim.'$ @2 errare me fecerunt dii.$ @3 dicitur.$