265、“丈夫”表示理性。这从本章第六节经文清楚可知，该节经文说，女人（将果子）给了与她同在的丈夫，他就吃了，这表示他同意了。这从前面（158节）关于“男人”的说明也清楚可知，在那里，“男人”表示一个智慧和聪明的人。然而，此处“男人或丈夫”表示理性，因为由于吃了知识树，智慧和聪明灭亡了，没有别的东西剩下。事实上，理性模仿聪明，或看似聪明的样子。
New Century Edition
Cooper(2008,2013)
[NCE]265. The symbolism of the husband or man as the rational capacity can be seen from verse 6 of this chapter, which says that the woman gave to her husband, who was with her, and he ate, which symbolized his consent. The symbolism can also be seen from what was shown about a man in 158, where it means a wise and understanding person. Here, though, because the eating from the tree of knowledge had destroyed wisdom and understanding, the man means the ability to reason, since nothing else was left. The rational capacity imitates, or seems to resemble, an intelligent understanding.
Potts(1905-1910) 265
265. That by "man [vir]" is signified the rational, appears from verse 6 of this chapter, in that the woman gave to her man with her, and he did eat, by which is meant his consent; and the same is also evident from what was said of the man in n. 158, where by him is meant one who is wise and intelligent. Here however "man" denotes the rational, because in consequence of the destruction of wisdom and intelligence by eating of the tree of knowledge, nothing else was left, for the rational is imitative of intelligence, being as it were its semblance.
Elliott(1983-1999) 265
265. 'Husband' (vir) means the rational. This is clear from verse 6 of this chapter which says that the woman gave to her husband (vir) with her and he ate, meaning that he conceded. It is also clear from what was shown concerning the word 'man' (vir) in 158, where that word was used to mean a person who is wise and intelligent. Here however, because wisdom and intelligence had perished as a result of eating from the tree of knowledge, it means the rational, for nothing else was left. Indeed the rational is an imitation or seeming likeness of intelligence.
Latin(1748-1756) 265
265. Quod per 'virum' significetur rationale, constat a vers. 6 hujus capitis, quod 'mulier dederit viro suo secum, et comederit,' quo significatum quod consenserit; et ab iis quae de viro ostensa sunt n. 158; ubi per eam intellectus est sapiens et intelligens, hic autem, quia sapientia et intelligentia per esum ex arbore scientiae periit, rationale, quia non aliud reliquum erat; rationale enim est intelligentiae aemulum seu quasi simile.