2673、“亚伯拉罕清晨早早起来”表示主从神性所获得的清晰感知。这从“清晨”和“早早起来”的含义，以及“亚伯拉罕”的代表清楚可知：“清晨”和“早早起来”是指清晰地感知（参看2540节，那里有同样的词）；“亚伯拉罕”是指主的神性，如前面频繁所示。主从神性获得对其属灵国度状态的一种清晰感知，即：那些属于该国度或该教会的人一开始是什么样，在后来的连续阶段中是什么样，最终变成什么样。21:13-21的内义准确、充分地描述了他们所经历的每个状态。
Potts(1905-1910) 2673
2673. Abraham rose early in the morning. That this signifies the Lord's clear perception from the Divine, is evident from the signification of "morning," and of "rising early," as being to perceive clearly (see above, n. 2540, where the same words occur); and from the representation of Abraham, as being the Lord's Divine (shown often before). The Lord had a clear perception from the Divine concerning the state of His spiritual kingdom; namely, what they who are of that kingdom or of that church are in the beginning, what they are successively, and what they at length become; for all their state is accurately and fully described in the internal sense, from verse 13 to verse 21 of this chapter.
Elliott(1983-1999) 2673
2673. 'In the morning Abraham rose up early' means the Lord's clear perception from the Divine. This is clear from the meaning of 'morning' and of 'rising up in the early morning' as perceiving clearly, dealt with in 2540, where the same words occur, and from the representation of 'Abraham' as the Lord's Divine, often dealt with already. The Lord had a clear perception from the Divine regarding the state of His spiritual kingdom, that is to say, what those who belong to that kingdom or Church are like at the beginning, what they are like in the consecutive stages after that, and what they at length come to be like. For every one of their states is described exactly and completely in the internal sense of verses 13-21 of this chapter.
Latin(1748-1756) 2673
2673. `Mane surrexit Abraham in matutino': quod significet perceptionem claram Domini a Divino, constat a significatione `mane,' et `surgere in matutino' quod sit percipere clare, de qua n. 2540, ubi eadem verba, et a repraesentatione `Abrahami' quod sit Divinum Domini, de qua saepe {1} prius. Perceptio clara Domino a Divino fuit de statu regni spiritualis Ipsius, nempe quales illi qui e regno illo seu ab Ecclesia illa, in principio sunt, quales successive, et quales tandem fiunt; nam omnis status eorum ad amussim et plene describitur in sensu interno a versu 13 ad 21 hujus capitis. @1 saepius.$