3608.“有人把利百加大儿子以扫的话告诉利百加”表主出于神圣真理对那时属世良善的倾向或意图的直觉。这从“告诉”的含义，以及“利百加”和“以扫”的代表清楚可知：“告诉”是指思考和反思（2862节），因而是指发觉；“利百加”是指主的神圣理性的神圣真理；“以扫”是指属世良善，如前所述。由此明显可知，“有人把利百加大儿子以扫的话告诉利百加”表主出于神圣真理对属世良善的倾向或意图的直觉。
Potts(1905-1910) 3608
3608. And the words of Esau her elder son were told to Rebekah. That this signifies the Lord's perception from Divine truth concerning the animus or purpose of natural good at that time, is evident from the signification of "being told," as being to think and reflect (n. 2862), thus to perceive; and from the representation of Rebekah, as being the Divine truth of the Lord's Divine rational; and from the representation of Esau, as being natural good (concerning which representations see above). From this it is evident that its "being told Rebekah concerning the words of Esau her elder son," signifies the Lord's perception from Divine truth concerning the animus or purpose of natural good.
Elliott(1983-1999) 3608
3608. 'And the words of Esau her elder son were pointed out to Rebekah' means the Lord's perception coming from Divine Truth concerning the inclination of natural good at that time. This is clear from the meaning of 'pointing out' as thought and reflection, dealt with in 2862, and so as perceiving; from the representation of 'Rebekah' as the Divine Truth of the Lord's Divine Rational; and from the representation of 'Esau' as natural good, dealt with above. From this it is evident that 'the words of Esau her elder son were pointed out to Rebekah' is the Lord's perception coming from Divine Truth concerning the inclination of natural good.
Latin(1748-1756) 3608
3608. `Et indicatum Rebeccae verba Esavi filii sui majoris': quod significet perceptionem Domini ex Divino Vero de animo boni naturalis tunc, constat ex significatione `indicari' quod sit cogitare et reflectere, de qua n. 2862, ita percipere; ex repraesentatione `Rebeccae' quod sit Divinum Verum Divini Rationalis Domini; et ex repraesentatione `Esavi' quod sit bonum naturale, de quibus supra; inde patet quod `indicatum Rebeccae de verbis Esavi filii sui majoris' sit perceptio Domini ex Divino Vero de animo boni naturalis.