3609.“她就打发人去，叫了她小儿子雅各来”表对真理的情感出于经由神圣真理而来的流注的洞察状态。这从利百加和雅各的代表，以及“叫了雅各来，对他说”的含义清楚可知：利百加是指主的与其神圣理性的神圣良善结合的神圣理性的神圣真理；雅各是指属世真理，或对那里真理的情感，如前所述；“叫了雅各来，对他说”是指直觉的状态（也如前所述），在此是指洞察的状态，因为所论述的主题是属世层。
Potts(1905-1910) 3609
3609. And she called unto Jacob her younger son, and said unto him. That this signifies the state of observation of the affection of truth from influx through Divine truth, is evident from the representation of Rebekah, who "called and said," as being the Divine truth of the Lord's Divine rational conjoined with the Divine good therein; from the representation of Jacob, as being natural truth, or the affection of truth therein (concerning which representations see above); and from the signification of "calling him and saying to him," as being a state of perception (concerning which also see above); here a state of observation, because the natural is the subject treated of.
Elliott(1983-1999) 3609
3609. 'And she [sent and] summoned Jacob her younger son, and said to him' means a state in which the affection for truth discerned from an influx coming by way of Divine Truth.... This is clear from the representation of Rebekah - the one who 'summoned' and 'said' - as the Divine Truth of the Lord's Divine Rational joined to the Divine Good of that Divine Rational; from the representation of 'Jacob' as natural truth or the affection for truth there, dealt with already; and from the meaning of 'summoning him' and 'saying to him' as a state of perception, also dealt with already, here a state of discernment since the Natural is the subject.
Latin(1748-1756) 3609
3609. `Et vocavit ad Jacobum filium suum minorem, et dixit ad illum': quod significet statum apperceptionis affectionis veri ex influxu per (t)Divinum Verum, constat ex repraesentatione `Rebeccae' quae vocavit et dixit, quod sit Divinum Verum Divini Rationalis Domini conjunctum Divino Bono ibi; ex repraesentatione `Jacobi' quod sit verum naturale seu affectio veri ibi, de quibus prius; et ex significatione `vocare ad illum et dicere ad illum' quod sit status perceptionis, de qua etiam prius, hic apperceptionis quia de Naturali {1}agitur. @1 praedicatur$