3979.“拉班对他说”表出于“拉班”所表示的良善的觉察。这从“说”的含义和“拉班”的代表清楚可知：“说”是指觉察（1898，1919，2080，2619，2862，3395，3509节）；“拉班”是指源于神性的旁系良善（3612，3665，3778节）。“拉班对他说”之所以表示出于这种良善的觉察，是因为在圣言中，人物并非表示人物，而是表示实际事物或属灵实体。在至高意义是指存在于主里面的神性事物，在内在意义上是指此处所论述的存在于人里面的那类事物，因而这两个人表示存在于同一个人里面的两样事物。
Potts(1905-1910) 3979
3979. And Laban said unto him. That this signifies perception from the good signified by "Laban," is evident from the signification of "saying," as being perception (see n. 1898, 1919, 2080, 2619, 2862, 3395, 3509); and from the representation of Laban, as being collateral good from the Divine (n. 3612, 3665, 3778). That perception from this good is signified by the words "Laban said unto him," is because by persons in the Word are not signified persons, but actual things; in the supreme sense the Divine things that are in the Lord; and in the internal sense, such things in man as are being treated of; thus by two persons, two things in the same individual.
Elliott(1983-1999) 3979
3979. 'Laban said to him' means perception from the good meant by Laban. This is clear from the meaning of 'saying' as perception, dealt with in 1898, 1919, 2080, 2619, 2862, 3395, 3509, and from the representation of 'Laban' as a parallel good from the Divine, dealt with in 3612, 3665, 3778. The reason why it is perception from this good that is meant by 'Laban said to him' is that in the Word persons mean nothing else than spiritual realities. In the highest sense Divine things present in the Lord are meant, in the internal sense the kind of things present in man which are discussed here, so that two persons are used to mean two things present in the same individual.
Latin(1748-1756) 3979
3979. `Dixit ad eum Laban': quod significet perceptionem ex illo bono quod significatur per `Laban,' constat a significatione `dicere' quod sit perceptio, de qua n. 1898, 1919, 2080, 2619, 2862, 3395, 3509; et ex repraesentatione `Labanis' quod sit bonum collaterale ex Divino, de qua n. 3612, 3665, 3778: quod sit perceptio ex illo bono quae significatur per `dixit ad eum Laban,' est quia personae in Verbo non aliud significant quam res, in supremo sensu Divinas apud Dominum, in sensu interno quales apud hominem de quibus agitur; ita per binas personas, binas res apud eundem.