490、在圣言中，“女儿”常表示良善，如诗篇：
有君王的女儿，在你尊贵朋友之中；王后佩戴上好的俄斐金，站在你右手边。推罗的女儿必来送礼。君王的女儿在宫里极其荣华，她的衣服是用金线绣的。你的众子要接续你的列祖。（诗篇45:9-16）
爱与信的良善与美丽被描述为“女儿”。因此，教会凭良善而被称为“女儿”，如“锡安的女儿”和“耶路撒冷的女儿”（以赛亚书37:22，以及其它许多地方）；教会还被称为“我民的女儿”（以赛亚书22:4），“他施的女儿”（以赛亚书23:10），“西顿的女儿”（以赛亚书23:12）和“田间的女儿”（以西结书26:6，8）。
New Century Edition
Cooper(2008,2013)
[NCE]490. The Word frequently uses a daughter to stand for good, as in David:
Daughters of kings are among your valued [friends]; the queen stands at your right hand in Ophir's best gold. The daughter of Tyre is among your tribute. All glorious is the king's daughter within [the palace]; her clothing is made of gold eyelet. In place of your forebears will be your sons. (Psalms 45:9-16)
The goodness and beauty of love and faith are being portrayed by a daughter here. That is why churches are called daughters — because of the good in them. The terms daughter of Zion and daughter of Jerusalem, for instance, are used in Isaiah 37:22 and in many other places. Churches are also referred to as "the daughter of [my] people" (Isaiah 22:4), "the daughter of Tarshish" (Isaiah 23:10), "the daughter of Sidon" (Isaiah 23:12), and "daughters in the field" (Ezekiel 26:6, 8).
Potts(1905-1910) 490
490. In the Word "daughters" frequently denote goods; as in David:
Kings' daughters were among thy precious ones; at thy right hand doth stand the queen in the best gold of Ophir; the daughter of Tyre with a gift; the king's daughter is all glorious within; of eyelet work of gold is her raiment; instead of thy fathers shall be thy sons (Ps. 45:10-17),where the good and beauty of love and faith are described by the "daughter." Hence churches are called "daughters" by virtue of goods, as the "daughter of Zion" and the "daughter of Jerusalem" (Isa. 37:22, and in many other places); they are also called "daughters of My people" (Isa. 22:4), the "daughter of Tarshish" (Isa. 23:10), the "daughter of Sidon" (verse 12), and "daughters in the field" (Ezek. 26:6, 8).
Elliott(1983-1999) 490
490. Many times in the Word 'daughter' stands for goods, as in David,
Daughters of kings are among your precious ones, at your right hand stands the queen in the finest gold of Ophir. The daughter of Tyre is there with a gift. All glorious is the king's daughter within, in her clothing of gold embroidery. Instead of your fathers will be your sons. Ps 45:9-16.Here the good and beauty of love and faith are described as 'a daughter'. This is why Churches are called 'daughters', and especially by virtue of goods, for example, 'the daughter of Zion and the daughter of Jerusalem' in Isa 37:22, and frequently elsewhere. They are also called 'the daughters of [My] people' in Isa 22:4, 'the daughter of Tarshish' in Isa 23:10 'the daughter of Sidon' in Isa 23:10, and 'daughters in the field' in Ezek 26:6, 8.
Latin(1748-1756) 490
490. Quod 'filia' pro bonis, est multoties in Verbo; ut apud Davidem, Filiae regum in pretiosis tuis; adsistit regina ad dextram Nam in auro optimo Ophiris;... filia Tyri in munere, tota gloriosa filia regis intus, ex ocellaturis auri vestis ejus,... loco patrum tuorum erunt filii tui, Ps. xlv 10-17 [A.V. 9-16];ubi bonum et pulchrum amoris et fidei per 'filiam' describitur: inde Ecclesiae vocantur 'filiae,' et quidem ex bonis, ut 'filia Zionis et filia Hierosolymae,' Esai. xxxvii 22; et multoties alibi: vocantur etiam 'filiae populi,' Esai. xxii 4; 'filia Tarshish,' Esai. xxiii 10; 'filia Zidonis,' ibid. vers. 12; 'filiae in agro,' Ezech. xxvi 6, 8.