5997.“来到别是巴”表仁与信。这从“别是巴”的含义清楚可知，“别是巴”是指仁与信的教义（参看2858，2859，3466节），但在此是指仁与信，而不是关于它们的教义，因为这论及属灵良善，就是“以色列”。属灵良善不仅仅是教义，因为这种教义的存在是由于该良善。因此，已得到属灵良善的人不再需要从别人那里获得教义事物，因为他已经达到了他想要的目的。他不再关心手段或方法，而教义事物无非是得到作为目的的良善的手段或方法。这解释了为何“别是巴”表示仁与信。
Potts(1905-1910) 5997
5997. And came to Beersheba. That this signifies charity and faith, is evident from the signification of "Beersheba," as being the doctrine of charity and of faith (see n. 2858, 2859, 3466), but here, charity and faith, and not their doctrine, for it is predicated of spiritual good, which is "Israel." Spiritual good is more than doctrine, doctrine being from this good; and therefore he who has arrived at spiritual good has no more need of doctrinal things, which are from others; for he is in the end whither he was tending, and is no longer in the means thereto; and doctrinal things are nothing but the means of arriving at good as the end. This is the reason why by "Beersheba" is signified charity and faith.
Elliott(1983-1999) 5997
5997. 'And he came to Beersheba' means charity and faith. This is clear from the meaning of 'Beersheba' as the doctrine of charity and faith, dealt with in 2858, 2859, 3466; but here charity and faith themselves are meant, not doctrine concerning them, since reference is being made to spiritual good, represented by 'Israel'. Spiritual good is something more than doctrine about it, for such doctrine owes its existence to that good. Therefore when anyone arrives at spiritual good he no longer has any need of teachings received from others because he has attained the end he sought to reach. He is no longer concerned with the means, and those teachings are nothing other than the means by which he arrives at good, his end in view. This now explains why 'Beersheba' means charity and faith.
Latin(1748-1756) 5997
5997. `Et venit Beershebam': quod significet charitatem et fidem, constat ex significatione `Beershebae' quod sit doctrina charitatis et fidei, de qua n. 2858, 2859, 3466, hic charitas et fides, non autem doctrina illarum, nam praedicatur de bono spirituali quod `Israel'; bonum spirituale est plus quam doctrina, {1}doctrina est ex bono illo; quapropter qui ad bonum spirituale pervenit, non magis opus habet doctrinalibus quae ab aliis, est enim in fine quo tetendit, non amplius in mediis, et doctrinalia non sunt aliud quam media perveniendi ad bonum ut ad finem; inde nunc est quod per `Beershebam' significetur charitas et fides. @1 i quia$