707、从此处直到下面第5节，细节几乎和前一章的一样，只有些微的变化；接下来的几节也一样。人若不知道圣言的内义，势必得出这样的结论：这只是对同一件事的重复。类似例子出现在圣言的其它部分，尤其先知书中，那里用不同的话表达了同一件事；有时经上会再次提起并第二次描述一件事。如前所述，原因在于，人里面的两大官能，即意愿和理解力彼此完全不同，圣言分开论述这两者。这就是为何存在重复。从下文明显看出，此处的情形就是这样。
New Century Edition
Cooper(2008,2013)
[NCE]707. The text from here to verse 5 almost restates the contents of the last chapter, without much change. The same is true beyond verse 5. One who is unaware of the inner meaning of the Word necessarily believes that this is mere repetition. It happens in other passages in the Word too, especially in the prophets, where the same idea is expressed by two different phrasings and sometimes is even taken up yet again and redescribed. The reason, though, is the one given before [590, 683]: that we have two very distinct faculties called intellect and will and that the Word deals with each individually; such is the cause of the repetition.
What follows will make it clear that this is the situation here.
Potts(1905-1910) 707
707. Here, as far as the fifth verse, are found almost the same things that were said in the previous chapter, merely changed in some little measure, and it is the same in the verses that follow. One who is not acquainted with the internal sense of the Word cannot but think that this is merely a repetition of the same thing. Similar instances occur in other parts of the Word, especially in the Prophets, where the same thing is expressed in different words; and sometimes is also taken up again and described a second time. But, as before said, the reason is that there are two faculties in man which are most distinct from each other-the will, and the understanding-and the two are treated of in the Word distinctively. This is the reason of the repetition. That this is the case here will be evident from what follows.
Elliott(1983-1999) 707
707. From here down to verse 5 the details are almost identical with those stated in the previous chapter, with only minor changes; and the same applies to what comes after that. Anyone who is not aware of the internal sense of the Word is bound to conclude that it is mere repetition of the same thing. Similar instances occur in other parts of the Word, especially the Prophets, where the same matter is expressed in other and different words. And sometimes the matter is taken up again and described once more. The reason for this, as stated already, is that the two faculties with man of will and understanding are totally different from each other, and that the Word deals with both separately. This is the reason why repetitions exist. That the same applies here will be clear from what follows.
Latin(1748-1756) 707
707. Hic usque ad versum quintum fere eadem sunt quae in capite priore dicta, aliquantum modo mutata; similiter in sequentibus; qui non novit sensum internum Verbi, nusquam aliter opinari potest quam quod modo repetitio sit ejusdem rei; similia occurrunt alibi in Verbo, cumprimis apud Prophetas, ubi eadem res aliis et aliis vocibus exprimitur; et quandoque etiam reassumitur et iterum describitur: sed causa est, ut prius dictum, quod binae facultates apud hominem sint, inter se distinctissimae, intellectus et voluntas, et quod distincte in Verbo de utroque agatur; haec causa repetitionum: quod hic similiter, constabit ab illis quae sequuntur.