7494.因此，那些在自己里面要么扭曲、要么消灭、要么弃绝爱之良善和信之真理的人，没有生命在自己里面。因为从神性所接受的生命就在于意愿良善和相信真理。但那些不意愿良善，反而意愿邪恶，不相信真理，反而相信虚假的人拥有生命的对立面。生命的这种对立面就是“地狱”，被称为“死亡”。爱与信的生命被称为“生命”，以及“永生”，那些拥有这种生命在自己里面的人被称为“活人”；而生命的对立面被称为“死亡”，以及“永死”，那些拥有生命的对立面在自己里面的人被称为“死人”；这一事实从圣言中的大量经文明显看出来（如马太福音4:16；8:21，22；18:8，9；19:16，17，29；约翰福音3:15，16，36；5:24，25；6:33，35，47，48，50，51，53，57，58，63；8:21，24，51；10:10；11:25，26；14:6，19；17:2，3；20:31等）。
Potts(1905-1910) 7494
7494. They therefore who either pervert or extinguish or reject in themselves the good of love and the truth of faith, have no life in them; for the life which is from the Divine is to will good and believe truth. But they who do not will good but evil, nor believe truth but falsity, have what is contrary to life. This contrary to life is hell, and is called "death," and they are called "dead." That the life of love and faith is called "life," also "eternal life," and that they who have it in themselves are called "living men;" and that the contrary of life is called "death," also "eternal death," and such men "dead," is evident from many passages in the Word (as in Matt. 4:16; 8:21, 22; 18:8, 9; 19:16, 17, 29; John 3:15, 16, 36; 5:24, 25; 6:33, 35, 47, 48, 50, 51, 53, 57, 58, 63; 8:21, 24, 51; 10:10; 11:25, 26; 14:6, 19; 17:2, 3; 20:31; and elsewhere). EXODUS 9
1. And Jehovah said unto Moses, Come unto Pharaoh, and speak unto him, Thus said Jehovah the God of the Hebrews, Let My people go, that they may serve Me. 2. For if thou refuse to let them go, and if thou still withhold them, 3. Behold, the hand of Jehovah shall be on thy cattle which is in the field, on the horses, on the asses, on the camels, on the herd, and on the flock; a very grievous pestilence. 4. And Jehovah shall sever between the cattle of Israel and the cattle of the Egyptians, and there shall nothing die of all that belongeth to the sons of Israel. 5. And Jehovah appointed a set time, saying, Tomorrow Jehovah shall do this word in the land. 6. And Jehovah did this word on the morrow, and all the cattle of the Egyptians died; and of the cattle of the sons of Israel died not one. 7. And Pharaoh sent, and behold there was not so much as one of the cattle of Israel dead; and Pharaoh's heart was made heavy, and he did not let the people go. 8. And Jehovah said unto Moses and unto Aaron, Take to you in the fullness of your fists ashes of the furnace, and let Moses sprinkle it toward heaven unto the eyes of Pharaoh. 9. And it shall be dust over all the land of Egypt, and it shall be upon man, and upon beast, a sore breaking forth in pustules in all the land of Egypt. 10. And they took ashes of the furnace, and stood before Pharaoh; and Moses sprinkled it toward heaven; and it became a sore of pustules breaking forth on man and on beast. 11. And the magicians could not stand before Moses because of the sore; for the sore was on the magicians and on all the Egyptians. 12. And Jehovah made firm the heart of Pharaoh, and he heard them not, as Jehovah had spoken unto Moses. 13. And Jehovah said unto Moses, Rise up early in the morning, and stand before Pharaoh, and say unto him, Thus said Jehovah the God of the Hebrews, Let My people go, that they may serve Me. 14. For this time I will send all My plagues into thy heart, and into thy servants, and into thy people; that thou mayest know that there is no one as I in the whole earth. 15. For now I would put forth My hand, and smite thee and thy people with pestilence, and thou wouldest be cut off from the earth. 16. But yet for this cause have I made thee to stand, that thou mayest see My power, and that My name may be told in the whole earth. 17. As yet thou exaltest thyself against My people, in thy not letting them go. 18. Behold, tomorrow about this time I will cause it to rain a very grievous hail, such as hath not been in Egypt since the day it was founded even until now. 19. And now send, gather in thy cattle, and all that thou hast in the field; every man and beast, that shall be found in the field, and shall not be brought to the house, and the hail shall come down upon them, and they shall die. 20. He that feared the word of Jehovah of the servants of Pharaoh, made his servants and his cattle flee unto the houses. 21. And he that did not set his heart unto the word of Jehovah, left his servants and his cattle in the field. 22. And Jehovah said unto Moses, Stretch forth thy hand toward heaven, and there shall be hail in all the land of Egypt, upon man, and upon beast, and upon every herb of the field in the land of Egypt. 23. And Moses stretched forth his rod toward heaven; and Jehovah gave voices and hail, and the fire walked unto the land, and Jehovah made it rain hail upon the land of Egypt. 24. And there was hail, and fire walking at the same time in the midst of the hail, very grievous, such as had not been like it in all the land of Egypt since it became a nation. 25. And the hail smote in all the land of Egypt all that was in the field, from man and even to beast, and the hail smote every herb of the field, and broke every tree of the field. 26. Only in the land of Goshen, where the sons of Israel were, was there no hail. 27. And Pharaoh sent, and called Moses and Aaron, and said unto them, I have sinned this time; Jehovah is just, and I and my people are wicked. 28. Supplicate ye unto Jehovah, for there hath been enough of voices of God and hail; and I will let you go, and ye shall stay no longer. 29. And Moses said unto him, As I go out of the city, I will spread out my palms unto Jehovah; and the voices shall cease, and there shall be no more hail; that thou mayest know that the earth is Jehovah's. 30. And thou and thy servants, I know that ye will not yet fear the face of Jehovah God. 31. And the flax and the barley were smitten; for the barley was a ripening ear, and the flax was a stalk. 32. And the wheat and the spelt were not smitten, because they were hidden. 33. And Moses went out of the city from before Pharaoh, and spread out his palms unto Jehovah; and the voices and hail ceased and the rain was not poured out upon the earth. 34. And Pharaoh saw that the rain and the hail and the voices had ceased, and he sinned yet more, and made heavy his heart, he and his servants. 35. And the heart of Pharaoh was made firm, and he did not let the sons of Israel go; as Jehovah had spoken by the hand of Moses.
Elliott(1983-1999) 7494
7494. People therefore who either pervert, annihilate, or reject the good of love and the truth of faith residing with them do not have life within themselves. For life received from the Divine consists in willing what is good and believing what is true. But those who do not will what is good, only what is evil, and do not believe what is true, only what is false, possess the opposite of life. This opposite of life is hell and is called death; and those people are called the dead. The fact that the life of love and faith is called life and also eternal life, and those who possess it within themselves are called living persons; and the fact that the opposite of life is called death, and also eternal death, and those [who possess the opposite of life within themselves] are called dead persons, is clear from a large number of places in the Word, such as Matt 4:16; 8:21, 22; 18:8, 9; 19:16, 17, 29; John 3:15, 16, 36; 5:24, 25; 6:33, 35, 47, 48, 50, 51, 53, 57, 58, 67; 8-21, 24, 51; 10:10; 11:15, 26; 14:6, 19; 17: 7; 20:31; and elsewhere.
Latin(1748-1756) 7494
7494. Qui itaque apud se bonum quod est amoris et verum quod est fidei vel {1}pervertunt, vel exstinguunt, vel {2}rejiciunt, non vitam habent in se; vita enim quae a Divino est velle bonum et credere verum; qui autem non volunt bonum sed malum, nec credunt verum sed falsum, illi contrarium vitae habent; hoc contrarium vitae est infernum, et vocatur mors, et illi vocantur mortui. Quod vita amoris et fidei dicatur vita, et quoque vita aeterna, et qui illam in se habent homines vivi; et quod contrarium vitae dicatur mors, et quoque mors aeterna, et illi homines mortui, constat a pluribus locis in Verbo, ut apud Matth. iv 16, viii 21, 22, xviii 8, 9, xix 16, 17, 29; Joh. iii 15, 16, 36, v 24, 25, vi 33, 35, 47, 48, 50, 51, 53, 57, 58, 63, viii 21, 24, 51, x 10, xi 25, 26, xiv 6, 19, xvii 2, 3, xx 31, et alibi. {3} @1 rejiciunt$ @2 pervertunt$ @3 A i the following notes, the substance of which relates to transactions at the beginnings of succeeding chapters. A vertical line was later drawn through the notes. In sequente, volente Domino, quod bonum et verum non separari queant, verum absque bono est simulachrum eorum 1. Quod charitas et fides conjunctae erunt, quod non dici queat charitas nisi sit fides, nec fides nisi sit charitas. 2. Quod quale bonum sit ex fide, et quod essentia sit ex charitate. 3. Quod illa bina faciant conjugium coeleste, et quod sit coelum. 4. Ita quod bonum naturale, et quod benefaciat ex illo bono, nihil sit. 5. Qui fidem separant a charitate, fides apud illos est scientia, et apud quosdam persuasivum; bonum non potest esse absque vero nec verum absque bono; nisi conjuncta sunt, nihil boni nascitur; persuasio quod sit propter lucrum et honores, aut propter mundum et se, est conjugium. 6. Quod verum sit forma boni. 7. Quod inde bona varia sint. 8. Idea de charitate et fide potest haberi sicut de flamma in centro et de luce ad peripherias; charitas etiam vocatur flamma in Verbo, et fides lux. Inde patet qualis charitas, talis lux, et talis extensio lucis. Postea fortassis, quod amoribus omnia insint. (m)*** *** quod post haec, quod ignis vitae sit, et lux vitae sit, et quod ignis et frigus inferni, ac caligo et tenebrae, et quod Dominus sol, ex Esaja, quod flamma inde sint et lux, ex Verbo.(n)$ CAPUT NONUM {1}CAPUT IX @1 i Exodi$ 1. Et dixit JEHOVAH ad Moschen, Veni ad Pharaonem, et loquaris ad illum, Ita dixit JEHOVAH DEUS Hebraeorum, Dimitte populum Meum, et serviant Mihi. 2. Quia si renuis tu dimittere, et adhuc tu detines illos, 3. Ecce manus JEHOVAH erit in pecus tuum quod in agro, in equos, in asinos, in camelos, in armentum, et in gregem, pestis gravis valde. 4. Et (x)distinguet JEHOVAH inter pecus Israelis, et inter pecus Aegyptiorum, et non morietur de omni filiis Israelis quicquam. 5. Et posuit JEHOVAH tempus statum, dicendo, Cras faciet JEHOVAH verbum hoc in terra. 6. Et fecit JEHOVAH verbum hoc a crastino, et moriebatur omne pecus Aegyptiorum, et de pecore filiorum Israelis non moriebatur unum. 7. Et misit Pharao, et ecce non mortuum de pecore Israelis usque ad unum. Et aggravatum cor Pharaonis, et non dimisit populum. 8. Et dixit JEHOVAH ad Moschen et ad Aharonem, Accipite vobis plenitudine pugnorum vestrorum favillam fornacis, et spargat illam Moscheh versus caelum ad oculos Pharaonis. 9. Et erit in pulverem {1}super omni terra Aegypti, et erit super homine et super bestia ad ulcus efflorescens pustulis in omni terra Aegypti. @1 Above super omni S wrote Deut. xxviii 24 which he wrote again above the summary exposition of v 9. cp also n 7522$ 10. Et acceperunt favillam fornacis, et constiterunt coram Pharaone, et sparsit illam Moscheh versus caelum, et factum ulcus pustularum efflorescens in homine et in bestia. 11. Et non potuerunt magi stare coram Moscheh propter ulcus, quia fuit ulcus in magis et in omnibus Aegyptiis. 12. Et obfirmavit JEHOVAH cor Pharaonis, et non audivit ad illos, quemadmodum locutus JEHOVAH ad Moschen. 13. Et dixit JEHOVAH ad Moschen, Surge mane in matutino, et consiste coram Pharaone, et dicas ad illum, Ita dixit JEHOVAH Deus Hebraeorum, Dimitte populum Meum, et serviant Mihi. 14. Quia vice hac Ego mittens omnes plagas Meas in cor tuum, et in servos tuos, et in populum tuum, propterea ut scias quod nullus sicut Ego in tota terra. 15. Quia nunc mitterem manum Meam, et percuterem te et populum tuum peste, et exscindereris e terra. 16. Verum tamen propter hoc stare feci te, propter videre te virtutem Meam, et propterea ut narretur nomen Meum in tota terra. 17. Adhuc tu extollis te in populum Meum, quo minus dimittas illos. 18. Ecce Ego facio pluere juxta tempus crastinum grandinem gravem valde, quae non fuit sicut illa in Aegypto a die fundata illae et usque ad nunc. 19. Et nunc mitte, congrega pecus tuum, et omne quod tibi in agro; omnis homo et bestia quae invenietur in agro, et non colligetur domum, et descendet super illa grando, et morientur. 20. Et timens verbum JEHOVAE e servis Pharaonis, fugere fecit servos suos et pecus suum ad domos. 21. Et qui non posuit cor suum ad verbum JEHOVAE, et reliquit servos suos et pecus suum in agro. 22. Et dixit JEHOVAH ad Moschen, Extende manum tuam versus caelum, et erit grando in omni terra Aegypti super hominem et super bestiam, et super omnem herbam agri in terra Aegypti. 23. Et extendit Moscheh baculum suum ad caelum, et JEHOVAH dedit voces et grandinem, et ambulavit ignis ad terram, et pluere fecit JEHOVAH grandinem super terram Aegypti. 24. Et fuit grando, et ignis simul ambulans in medio grandinis, gravis valde, quae non fuerat sicut illa in omni terra Aegypti, a quo fuit in gentem. 25. Et percussit grando in omni terra Aegypti omne quod in agro, ab homine et usque ad bestiam, et omnem herbam agri percussit grando, et omnem arborem agri confregit. 26. Tantum in terra Goschen, ubi filii Israelis, non fuit grando. 27. Et misit Pharao, et vocavit Moschen et Aharonem, et dixit ad illos, Peccavi vice hac, JEHOVAH justus, et ego et populus meus improbi. 28. Supplicate ad JEHOVAH, et satis ab esse voces DEI et grando; et dimittam vos, et non addetis stare. 29. Et dixit ad illum Moscheh, Sicut exire me urbe, expandam palmas meas ad JEHOVAH, voces cessabunt, et grando non erit amplius, propterea ut scias quod JEHOVAE terra. 30. Et tu et servi tui, scio quod nondum timeatis a facie JEHOVAE DEI. 31. Et linum et hordeum percussum est, quia hordeum spica maturescens, et linum culmus. 32. Et triticum et zea non percussa sunt, quia abdita illa. 33. Et egressus Moscheh a cum Pharaone, urbe, et expandit palmas suas ad JEHOVAM, et cessaverunt voces et grando, et pluvia non effusa est terram. 34. Et vidit Pharao quod cessavit pluvia, et grando, et voces, et addidit peccare, et aggravavit cor suum, ille et servi illius. 35. Et obfirmatum cor Pharaonis, et non dimisit filios Israelis, quemadmodum locutus JEHOVAH per manum Moschis.