8357.“耶和华为他定了律例、典章”表那时秩序的真理被揭示出来。这从“律例”和“典章”的含义清楚可知：“律例”是指教会的外在真理；“典章”是指教会的内在真理；因此，“为某人定律例、典章”是指照真理按秩序整理某个事物，因而是指揭示它们。“律例”之所以表示秩序的外在真理，是因为教会的每一种外在做法都被称为“一条律例”，秩序的每一个外在真理都被称为“一个典章”。
Potts(1905-1910) 8357
8357. There He set for him a statute and a judgment. That this signifies the truth of order then revealed, is evident from the signification of "a statute," as being the external truth of the church; and from the signification of "a judgment," as being the internal truth of the church; consequently "to set for some one a statute and a judgment" denotes to set in order according to truths, consequently to reveal them. That "a statute" denotes the external truth of order, is because every external thing of the church was called "a statute," and every internal truth of order was called "a judgment."
Elliott(1983-1999) 8357
8357. 'There He established for him a statute and a judgement' means the truth of order, such as was revealed at that time. This is clear from the meaning of 'a statute' as the Church's outward truth; and from the meaning of 'a judgement' as the Church's inward truth, so that 'establishing for someone a statute and a judgement' implies setting something in order in accordance with truths, and consequently implies revealing them. The reason why 'a statute' means the outward truth of order is that every outward practice of the Church was called 'a statute', and every inward truth of order was called 'a judgement'.
Latin(1748-1756) 8357
8357. `Ibi posuit illi statutum et judicium': quod significet verum ordinis tunc revelatum, constat ex significatione `statuti' quod sit verum Ecclesiae externum; et ex significatione `judicii' quod sit verum Ecclesiae internum; inde `ponere alicui statutum et judicium' est ordinare secundum vera, consequenter revelare illa; quod `statutum' sit verum ordinis externum, est quia omne externum Ecclesiae dictum fuit `statutum,' et omne verum ordinis internum dictum fuit `judicium.'