336.“众山和海岛都被挪移，离开本位”表一切爱之良善和信之真理都逐渐远离。若不藉着灵义，没有人知道这就这些话的含义。然而，它们之所以具有这种含义，是因为“山”表示那些处于爱之良善的人，还因为众天使都住在山上；诸如处于对主之爱的天使住在高山上；诸如处于对邻之爱的天使住在较低的山上；因此“每座山”表示每种爱之良善。“海岛”表示那些距离对主的敬拜更加遥远的人（34节）；在此表示那些处于信，并不怎么处于爱之良善的人，故从抽象意义上说，“每座海岛”表示每个信之真理；“被挪移离开本位”表示逐渐远离。正因天使的居所都在大山、小山上，所以在圣言中，“大山”和“小山”表示天堂和教会，就是对主之爱和对邻之爱所在之处；在反面意义上则表示地狱，就是自我之爱和尘世之爱所在之处。
“大山”和“小山”表示天堂和教会，就是对主之爱和对邻之爱所在之处，因而是主所在之处。这一点从以下经文明显看出来：
我要向山举目，帮助从何而来。（诗篇121:1）
看哪，那传平安之人的脚登山。（那鸿书1:15；以赛亚书52:7）
大山和小山都当赞美耶和华。（诗篇148:9）
巴珊山是神的山，巴珊山是诸岭的山。诸山啊，诸岭的山啊，你们为何踊跃？耶和华渴望住在山上，耶和华必住这山，直到永远。（诗篇68:15-16）
大山踊跃如公羊，小山跳舞如羊群的羊仔儿；大地啊，你在主面前便有产痛。（诗篇114:4-7）
我必从雅各中将种带出来，从犹大中将承受我众山的领出来，我的选民必拥有它们，我的仆人要在那里居住。（以赛亚书65:9）
在时代的末了；那时，在犹太的，应当逃到山上。（马太福音24:16）
耶和华啊，你的公义好像神的高山。（诗篇36:6）
耶和华要出去作战，那日，祂的脚必站在耶路撒冷前面朝东的橄榄山上。（撒迦利亚书14:3，4）
“橄榄山”表示神性之爱，故：
主每日在殿里教训人，每夜出城，在橄榄山住宿。（路加福音21:37；22:39；约翰福音8:1）
主在那山上与祂的门徒讲述祂的到来和时代的末了（马太福音24:3；马可福音13:3等）。而且，祂还从那里到耶路撒冷并受难（马太福音21:1；26:30；马可福音11:1；14:26；路加福音19:29，37；21:37；22:39）。由于“山”表示天堂和爱，所以：
耶和华降临在西乃山顶上颁布律法（出埃及记19:20；24:17）。由于同样的原因，主在彼得、雅各和约翰面前变像时也是在一座高山上（马太福音17:1）。因此缘故，锡安坐落在山上，耶路撒冷也是，它们在圣言多处被称为“耶和华的山”和“圣山”。“大山和小山”在其它地方也具有类似含义（如以赛亚书7:25；30:25；40:9；44:23；49:11，13；55:12；耶利米书16:15，16；以西结书36:8；约珥书3:17，18；阿摩司书4:1，13；9:13，14；诗篇65:6；80:8，10；104:5-10，13）。
“大山和小山”表示这些爱，这一点从它们的反面意义看得更清楚，它们在反面意义上表示地狱诸爱，也就是自我之爱和尘世之爱。这一点从以下经文明显看出来：
耶和华的日子必临到一切高山上，临到一切被举起的冈陵上。（以赛亚书2:12，14）
一切深谷都要填满、大小山冈都要削低。（以赛亚书40:4）
诸山必倾覆，陡地必塌陷。（以西结38:20，21）
看哪，毁灭全地的山哪，我与你反对，使你成为燃烧的山。（耶利米书51:25）
我观看大山，看哪，它们尽都震动，小山也都倾覆。（耶利米书4:23-25）
在我的怒中有火燃烧起来，山的根基着了火。（申命记32:22）
我要使大小山冈都变为荒场。（以赛亚书42:15）
看哪，雅各啊，我已使你成为打谷器，你要扬净群山，把它们打得粉碎，又使冈陵变成糠秕，风要将它们吹去。（以赛亚书41:15-16）
你们的脚未在昏暗山上绊跌之先，当将荣耀归给耶和华神。（耶利米书13:16）
那妇人，也就是巴比伦所坐的“七座山”并非表示别的（启示录17:9；此外还有其它地主，如以赛亚书14:13；耶利米书50:6；9:10；以西结书6:3，13；34:6；弥迦书6:1，2；那鸿书1:5，6；诗篇46:2，3）。综上所述，明显可知“众山和海岛都被挪移，离开本位”，以及下文“各海岛都逃避了，众山也不见了”（启示录16:20；｛714节）是什么意思。
336. And every mountain and island was moved out of its place. This symbolically means that all goodness of love and truth of faith vanished.
No one can see that this is the symbolic meaning except by recourse to the spiritual sense. It is the symbolic meaning because mountains mean people who possess the goodness of love, inasmuch as angels dwell upon mountains - those motivated by love toward the Lord on loftier mountains, and those motivated by love for the neighbor on less lofty ones. Consequently "every mountain" symbolizes all goodness of love. Islands mean people relatively removed from the worship of God, as may be seen in no. 34 above - here people who are impelled by faith, and not so much by the goodness of love. Therefore in an abstract sense "every island" means, symbolically, all truth of faith. To be moved out of their places means, symbolically, to go away.
It derives from the abodes of angels on mountains and hills, therefore, that mountains and hills in the Word symbolize heaven and the church where love toward the Lord and love for the neighbor are found, and in an opposite sense, hell where self-love and love of the world are found.
[2] It is apparent from the following passages that mountains and hills symbolize heaven and the church where love toward the Lord and love for the neighbor are found, thus where the Lord is present:
Lift up your eyes to the mountains, whence comes your help. (Psalms 121:1)
Behold, on the mountains the feet of him who proclaims... peace! (Nahum 1:15, cf. Isaiah 52:7)
Praise Jehovah..., you mountains and... hills...! (Psalms 148:7, 9)
A mountain of God is the mountain of Bashan; a mountain of hills is the mountain of Bashan. Why do you leap, you mountains, you hills of the mountain? Jehovah has desired to inhabit them; (Jehovah) also will inhabit them forever. (Psalms 68:15-16)
The mountains skipped like rams, the hills like the young of the flock... You travail, O earth, at the presence of the Lord... (Psalms 114:4-7)
I will bring forth a seed from Jacob, and from Judah an heir of My mountains, that My elect may inherit them, and My servants dwell there. (Isaiah 65:9)
(In the consummation of the age:) then let those who are in Judea flee to the mountains. (Matthew 24:16)
(O Jehovah,) Your righteousness is as the mountains of God. (Psalms 36:6)
Jehovah will go forth and fight... In that day His feet will stand on the Mount of Olives, opposite Jerusalem on the east. (Zechariah 14:3-4)
[3] Since the Mount of Olives symbolized Divine love, therefore during the days the Lord preached in the Temple, but during the nights He went out and spent the night on the Mount of Olives (Luke 21:37; 22:39, John 8:1). And therefore the Lord spoke upon that mountain with His disciples regarding His coming and the end of the age (Matthew 24:3, Mark 13:3-4).
Since a mountain symbolized heaven and love, therefore Jehovah came down upon the top of Mount Sinai and proclaimed the Law (Exodus 19:20; 24:17). And therefore the Lord was transfigured before Peter, James and John on a high mountain (Matthew 17:1). Therefore Zion also was located on a mountain, and so, too, Jerusalem, and the two were called the mountain of Jehovah and the mountain of holiness in many places in the Word.
Mountains and hills have similar symbolic meanings elsewhere, as in Isaiah 7:25; 30:25; 40:9; 44:23; 49:11, 13; 55:12; Jeremiah 16:15-16; Psalms 65:6; 80:10; 104:5-10, 13.
[4] That mountains and hills symbolize these loves can be seen still more clearly from their opposite meaning, in which they symbolize hellish loves, namely, self-love and a love of the world, as is apparent from the following passages:
...the day of Jehovah... shall come... upon all the high mountains, and upon all the hills that are lifted up... (Isaiah 2:12, 14)
Every valley shall be exalted and every mountain and hill brought low. (Isaiah 40:4)
The mountains shall be overthrown, and its ascents shall fall... (Ezekiel 38:20-21)
Behold, I am against you, O... mountain, that destroys all the earth... ...I will make you a burnt mountain. (Jeremiah 51:25)
I beheld the mountains, and, lo, they are shaken, and all the hills are overthrown. (Jeremiah 4:23-25)
...a fire is kindled in my anger..., and it will set on fire the foundations of the mountains. (Deuteronomy 32:22)
I will lay waste the mountains and hills... (Isaiah 42:15)
Behold, (O Jacob,) I will make you like a threshing sledge... that you may thresh the mountains and crush them, and make the hills like chaff..., that the wind may carry them away. (Isaiah 41:15-16)
Give glory to Jehovah... before your feet stumble on the dark mountains... (Jeremiah 13:16)
Nor is anything else meant by the seven mountains on which the woman - namely Babylon - sat (Revelation 17:9). And so also elsewhere, as in Isaiah 14:13; Jeremiah 50:6; 9:10; Ezekiel 6:2-3; 34:6.
It can now be seen from this what is meant by the statement that "every mountain and island was moved out of its place," and later by the statement that "every island fled away, and the mountains were not found" (Revelation 16:20, no. 714).
336. 'And every mountain and island were moved out of their places' signifies that every good of love and truth of faith receded. No one is able to see that the latter things are signified by the former except by means of the spiritual sense. They are signified because by 'mountains' are understood those who are in the good of love, for angels dwell upon mountains; those who are in a love directed to the Lord [dwell] upon the loftier mountains and those who are in a love towards the neighbour upon the less lofty; and therefore by 'every mountain' is signified every good of love. That those more remote from the worship of God are understood by 'islands' may be seen above (34). Here those are understood who are in faith and not so much in the good of love, consequently in the abstract sense 'every island' signifies every truth of faith. By 'moved out of their places' is signified to recede. It is therefore in consequence of angels' dwellings being upon mountains and hills that by 'mountains' and 'hills' in the Word is signified heaven and the Church, where there is love directed to the Lord and love towards the neighbour, and in the opposite sense hell, where there is love of self and love of the world.
[2] That heaven and the Church, where love directed to the Lord and love towards the neighbour are, and thus where the Lord is, are signified by 'mountains' and 'hills' is plain from the following passages:
Lift up the eyes to the mountains, from whence comes help. Psalms 121:1,
Behold upon the mountains the feet of him that publishes peace, Nahum 1:15 [H.B. Nahum 2:1]; Isaiah 52:7.
Praise Jehovah, O mountains and hills. Psalms 148:9.
The mountain of God is the mountain of Bashan, a mountain of hills is the mountain of Bashan. Wherefore do you leap O mountains, O hills of the mountain? Jehovah desires to dwell therein, yea, Jehovah will dwell in it for ever. Psalms 68:15-16 [H.B. 16-17].
The mountains skipped like rams, the hills like sons of the flock; in the presence of the Lord, thou art in travail, O land. Psalms 114:4-7.
I will bring forth a seed out of Jacob, and out of Judah an inheritor of My mountains, so that Mine elect may possess them, and My servants dwell there. Isaiah 65:9.
In the consummation of the age; then let those in Judah flee into the mountains. Matthew 24:16.
Jehovah, Thy justice is as the mountains of God. Psalms 36:6; [H.B. 7].
Jehovah shall go forth and fight, His feet shall stand in that day upon the mount of Olives before the faces of Jerusalem from the east, Zechariah 14:3-4.
[3] Since 'the mount of Olives' used to signify Divine love, therefore:
The Lord daily preached in the temple, but nightly going out, He spent the night upon the mount of Olives. Luke 21:37; 22:39; John 8:1.
And therefore upon that mountain the Lord spoke with the disciples of His coming and of the consummation of the age. Matthew 24:3; Mark 13:3 seq.
And also He went from thence to Jerusalem and suffered. Matthew 21:1; 26:30; Mark 11:1; 14:26; Luke 19:29, 37; 21:37; 22:39.
Since a 'mountain' used to signify heaven and love, Jehovah descended therefrom upon the top of Mount Sinai, and promulgated the law (Exodus 19:20; 24:17). And therefore the Lord was transformed before Peter, James and John upon a high mountain (Matthew 17:1). Also Zion was upon a mountain, and Jerusalem also, and each is called the mountain of Jehovah and the mountain of holiness in many places in the Word. Similar things are signified by 'mountains' and 'hills' in other places, as Isaiah 7:25; 30:25; 40:9; 44:23; 49:11, 13; 55:12; Jeremiah 16:15-16; Ezekiel 36:8; Joel 3:17-18 [H.B Joel 4:17-18]; Amos 4:1, 13; 9:13-14; Psalms 65:6; [H.B. 7]; 80:8, 10 [H.B. 9, 11]; 104:5-10, 13.
[4] That 'mountains' and 'hills' signify those loves can be still more manifestly established from their opposite sense in which they signify the infernal loves, love of self and love of the world, as is plain from these passages:
The day of Jehovah shall come upon all the high mountains, and upon all the hills [that are] lifted up. Isaiah 2:12, 14.
Every valley shall be exalted, and every mountain and hill shall be made low. Isaiah 40:3-5.
The mountains shall be overthrown, and the steep places shall fall. Ezekiel 38:20-21.
Behold I am against thee, O mountain destroying the whole land, I will make thee into a mountain of burning. Jeremiah 51:25.
I have seen the mountains, and behold they are being shaken, and all the hills are being overthrown. Jeremiah 4:23-25.
A fire is kindled in Mine anger, and shall set on fire the foundations of the mountains. Deuteronomy 32:22.
I will lay waste mountains and hills. Isaiah 42:15.
Behold, O Jacob, I will make thee like a threshing instrument, that thou mayest thresh and grind the mountains, and make the hills as chaff, that the wind may carry them away. Isaiah 41:15-16.
Give glory to Jehovah, before your feet stumble upon the mountains of twilight. Jeremiah 13:16.
Nor is anything else understood by the 'seven mountains' upon which sat the woman who was Babylon (Revelation 17:9); besides elsewhere, as Isaiah 14:13; Jeremiah 50:6; 9:10; Ezekiel 6:13-14; 34:6; Micah 6:1-2; Nahum 1:5-6; Psalms 46:2-3 [H.B. 3-4]. It can now be established from these things what is understood by 'every mountain and island were moved out of their place,' also what is understood in the things following by [the statement] that:
Every island fled away, and the mountains were not found. Revelation 16:20, [#digit# in original]. 714[a].
336. And every mountain and island were moved out of their places, signifies that all the good of love and truth of faith receded. That this is the signification of these words no one can see without the spiritual sense. They have this signification, however, because by "mountains" are meant those who are in the good of love, because the angels dwell upon mountains; such as are in love to the Lord dwelling on high mountains, and such as are in love towards their neighbor dwelling on lower ones; wherefore by "every mountain" is signified every good of love. By "islands" are meant those who are more remote from the worship of God, see above, (34); here those who are in faith, and not so much in the good of love, therefore in the abstract sense "every island" signifies every truth of faith; by "being moved out of their places" is signified to recede. It is because the habitations of the angels are upon mountains and hills, that "mountains" and "hills" in the Word signify heaven and the church, where there exists love to the Lord and love to the neighbor, and in the opposite sense, hell, where there exists self-love and the love of the world.
[2] That by "mountains" and "hills" are signified heaven and the church, where there exists love to the Lord and love to the neighbor, and thus where the Lord is, is evident from the following passages:
Lift up the eyes to the mountains, from whence cometh help, (Psalms 121:1).
Behold upon the mountains the feet of him that publisheth peace, (Nahum 1:15; Isaiah 52:7).
Praise Jehovah, mountains and hills, (Psalms 148:9).
The mountain of God is the mountain of Bashan, a mountain of hills is the mountain of Bashan. Why leap ye, O mountains, ye hills of the mountain? Jehovah desireth to dwell therein, yea, Jehovah will dwell in it forever, (Psalms 68:15-16).
The mountains leaped like rams; the hills like the sons of the flock; before the Lord, thou art in travail, O earth, (Psalms 114:4-7).
And I will bring forth a seed out of Jacob, and out of Judah an inheritor of My mountains, and My elect may possess them, and My servants shall dwell there, (Isaiah 65:9).
In the consummation of the age; then let them which be in Judea flee into the mountains, (Matthew 24:16).
Thy justice, O Jehovah, is like the mountains of God, (Psalms 36:6).
Jehovah will go forth and fight, His feet shall stand in that day upon the Mount of Olives, before Jerusalem on the east, (Zechariah 14:3-4).
[3] Because "the Mount of Olives" signifies Divine love, therefore:
The Lord in the daytime preached in the temple, but at night He went out and passed the night in the Mount of Olives, (Luke 21:37; 22:39; John 8:1).
And the Lord discoursed with His disciples on that mountain concerning his coming and the consummation of the age, (Matthew 24:3; Mark 13:3, and following verses).
And also He went from thence to Jerusalem and suffered, (Matthew 21:1; 26:30; Mark 11:1; 14:26; Luke 19:29, 37; 21:37; 22:39).
Because a mountain signified heaven and love:
Jehovah descended upon the top of Mount Sinai, and promulgated the Law, (Exodus 19:20; 24:17).
And for the same reason the Lord was transfigured before Peter, James, and John, upon a high mountain, (Matthew 17:1). And on this account Zion was upon a mountain, and also Jerusalem, and they are called "the mountain of Jehovah," and "the mountain of holiness," in many parts of the Word. "Mountains" and "hills" have a similar signification in other places (as in Isaiah 7:25; 30:25; 40:9; 44:23; 49:11, 13; 55:12; Jeremiah 16:15-16; Ezekiel 36:8; Joel 3:17-18; Amos 4:1, 13; 9:13-14; Psalms 65:6; 80:8, 10; 104:5-10, 13).
[4] That those loves are signified by "mountains" and "hills," may appear still more evidently from their opposite sense, in which they signify infernal loves, which are self-love and the love of the world, as is manifest from the following passages:
The day of Jehovah shall come upon all the high mountains, and upon all the hills that are lifted up, (Isaiah 2:12, 14).
Every valley shall be exalted, and every mountain and hill shall be made low, (Isaiah 40:3-4.
The mountains shall be overthrown and the steep places shall fall, (Ezekiel 38:20-21).
Behold, I am against thee, O mountain, destroying the whole earth, I will make thee a mountain of burning, (Jeremiah 51:25).
I saw the mountains, and behold they were shaken, and all the hills were overturned, (Jeremiah 4:23-25).
A fire is kindled in mine anger, and it shall set on fire the foundations of the mountains, (Deuteronomy 32:22).
I will lay waste mountains and hills, (Isaiah 42:15).
Behold, O Jacob, I have made thee like a threshing instrument, that thou mayest thresh and beat in pieces the mountains, and make the hills as chaff, that the wind may carry them away, (Isaiah 41:15-16).
Give glory to Jehovah God, before your feet stumble on the mountains of twilight, (Jeremiah 13:16).
Nor is anything else meant by "the seven mountains, upon which the woman sat, which was Babylon" (Revelation 17:9; besides other places; as Isaiah 14:13; Jeremiah 50:6; 9:10; Ezekiel 6:3, 13; 34:6; Micah 6:1-2; Nahum 1:5-6; Psalms 46:2-3). From the above it is evident what is meant by "every mountain and island were moved out of their places." Also in what follows, by:
Every island fled away, and the mountains were not found, (Revelation 16:20; no. 714).
336. "Et omnis mons et insula e locis suis emota sunt," 1significat quod omne bonum amoris et verum fidei recesserit. -Quod haec per illa significentur, nemo videre potest nisi per Sensum spiritualem. Quod significentur, est quia per "montes" intelliguntur qui in bono amoris sunt, quia Angeli habitant super montibus, editioribus qui in amore in Dominum sunt, et super minus editis qui in amore erga proximum sunt; quare per "omnem montem" significatur omne bonum amoris: quod per "insulas" intelligantur remotiores a cultu Dei, videatur supra (34); hic qui in fide sunt, et non ita in bono amoris; inde in sensu abstracto per "omnem insulam" significatur omne verum fidei. Per "emoveri e locis suis" significatur recedere. Ex habitationibus ergo Angelorum super montibus et collibus derivatur, quod per "montes" et "colles" in Verbo significetur Caelum et Ecclesia, ubi est amor in Dominum et amor erga proximum, ac in opposito sensu Infernum ubi est amor sui et amor mundi. Quod Caelum et Ecclesia, ubi amor in Dominum et amor erga proximum sunt, et sic ubi est Dominus, per "montes" et "colles" significentur, patet ex sequentibus his locis:
"Tolle oculos ad Montes, unde venit auxilium," (Psalm 121:1);
"En super Montibus pedes evangelizantis pacem," (Nahum 2:1 (B.A. 1:15); Esaias 52:7);
"Laudate Jehovam Montes et Colles," (Psalm 148:9);
"Mons Dei Mons Baschanis, Mons Collium Mons Baschanis; quare subsilitis Montes, Colles Montis; desiderat Jehovah habitare illos, etiam Jehovah habitabit in perpetuum," (Psalm 68:16-17 (B.A. 15-16) 2);
"Montes saltarunt sicut arietes, Colles sicut filii gregis; coram Domino parturis Terra," (Psalm 114:4-7); 3
"Producam ex Jacobo semen, et ex Jehudah haeredem Montium Meorum, ut possideant eos electi Mei, et servi Mei habitent ibi," (Esaias 65:9);
In consummatione saeculi, "tunc qui in Judaea fugiant in montes," (Matthaeus 24:16);
"Jehovah, justitia Tua sicut 4Montes Dei," (Psalm 36:7 (B.A. 6));
"Jehovah exibit et pugnabit, stabunt pedes Ipsius in die illo super Monte Olivarum ante facies Hierosolymae ab Oriente," (Sacharias 14:3-4).
Quoniam "Mons Olivarum" significabat Divinum amorem,
Ideo Dominus diebus praedicavit in Templo, "noctibus autem egrediens pernoctavit in Monte Olivarum," (Luca 21:37; 22:39; Johannes 8:1);
Et ideo Dominus super illo Monte locutus est cum discipulis de Adventu Suo et de consummatione saeculi, (Matthaeus 24:3; Marcus 13:3, seq.);
Et quoque inde ivit Hierosolymam et passus est, (Matthaeus 21:1; 26:30; Marcus 11:1; 14:26; Luca 19:29, 37; 21:37; 22:39).
Quoniam "mons" significabat Caelum et Amorem,
Inde Jehovah descendit super Caput Montis Sinai, et promulgavi Legem, (Exodus 19:20; 24:17);
Et ideo Dominus coram Petro, Jacobo et Johanne, super Monte alto transformatus est, (Matthaeus 17:1);
Et ideo Sion fuit super Monte, et quoque Hierosolyma, et haec et illa vocata est "Mons Jehovae" et "Mons Sanctitatis," multis in locis in Verbo.
Similia per "Montes" et "Colles" significantur alibi (ut Esaias 7:25; 530:25; 11:9; 44:23; 49:11, 13; 55:12; Jeremias 16:15-16; Ezechiel 36:8; Joel 4:17, 18 (B.A. 3:17-18); 6Amos 4:1, 13; 79:13-14; Psalm 65:7 (B.A. 6); Psalm 80:9, 11 (B.A. 8, 10); Psalm 104:5-10, 13).
Quod "montes" et "colles" significent illos amores, manifestius adhuc constare potest ex sensu opposito illorum, in quo significant amores infernales, qui est amor sui et amor mundi, ut patet ex his locis:
Dies Jehovae veniet "super omnes Montes altos, et super omnes Colles elatos," (Esaias 2:12, 14);
"Omnis Vallis extolletur, et omnis Mons et Colles humiliabitur," (Esaias 40:3-4); 8
"Evertentur Montes, et cadent gradus," (38:20-21); 9
"Ecce Ego contra te Mons perdens universam terram, dabo te in Montem Combustionis," (Jeremias 51:25);
"Vidi Montes et ecce commoventur, et omnes Colles evertuntur," (Jeremias 4:23-25);
"Ignis accensus in ira Mea, et inflammabit fundamenta Montium," (Deuteronomius 32:22);
"Vastabo Montes et Colles," (Esaias 42:15);
"Ecce Jacob, posui te sicut tribulam, ut tritures et conteras Montes, et Colles sicut glumam ponas, ut ventus auferat eos," (Esaias 41:15-16);
"Date Jehovae gloriam, antequam offendunt pedes ad Montes Crepusculi," (Jeremias 13:16). 10
Nec aliud intelligitur per Septem Montes, super quibus Mulier, quae erat Babylon, sedit, (Apocalypsis 17:9).
(Praeter alibi, ut Esaias 14:13; Jeremias 50:6; 11Jeremias 9:9 (B.A. 10); Ezechiel 6:3, 13; 1234:6; Micham 6:1-2; Nahum 1:5-6; Psalm 46:3-4 (B.A. 2-3).)
Ex his nunc constare potest, quid intelligitur per quod "omnis mons et insula e locis suis emota sint;" tum quid in sequentibus, per quod "Omnis Insula fugit, et Montes non inventi sunt," (Apocalypsis 16:20);
(videatur) (714).
Footnotes:
1. sunt pro "est"
2. 16, 17 pro "16, 19"
3. 114:4-7 pro "104:2 ad 6"
4. sicut pro "sunt"
5. 25 pro "15"
6. 4:17, 18 pro "4:8"
7. 4:1, 13 pro "2:12, 13"
8. 3, 4 pro "3, 5"
9. Ezech. pro "Esaj."
10. Jerem. pro "Ezech."
11. Jerem. pro "cap."
12. 3, 13 pro "34"