BE29.之前所声明的事实（n.19，20）——三位一体、原罪、基督之功的归算、因信称义这些观点乃是改教者们从天主教传承过来的——于是显明出来了。解说这些事，是为了说明他们教义的起源，特别是信与好行为的分离、或唯信之教义是如何产生的，还说明了他们这么做的目的无非为了与天主教断绝，并且还说明他们之间的分歧归根结底言语多过实质。‘从之前引证的内容，可明显看出更正教信仰的根基建立在什么基础上，它们产生于怎样的启发。
29. From all this, then, the truth of what is asserted in nos. 19, 21 appears namely, that the Reformers derived their tenets concerning a Trinity of Persons in the Godhead, Original Sin, the Imputation of Christ's merit, and Justification by Faith, from the Roman Catholics. These things have been advanced in order to show the origin of their tenets, especially of the separation of faith from good works, or the doctrine of faith alone, and to show that this was done with no other aim than to be severed from the Roman Catholics and to show that, after all, their disagreement is more in words than in reality. From the above passages, it clearly appears upon what foundation the faith of the Reformed Churches has been erected, and from what inspiration it arose.
29. Hence then appears the truth of what is asserted (n. 19 and n. 21), namely, that the reformers derived their opinions concerning a Trinity of Persons in the Divinity, original sin, the imputation of the merit of Christ, and justification by faith, from the Roman Catholics. These things have been advanced, in order to point out the origin of their dogmas, especially the origin of the separation of faith from good works, or the doctrine of faith alone, and to show that it was with no other view than to be severed from the Roman Catholics, and that, after all, their disagreement is more in words than in reality. From the passages above adduced, it evidently appears upon what foundation the faith of the Reformed churches has been erected and from what inspiration it took its rise.
29. Ex his nunc patent veritates; n. 19 et n. 21, assertae, quod Reformatores sua dogmata de Trinitate personarum in Divinitate, de Peccato Originali de Imputatione meriti Christi et de Justificatione per fidem, a Romano-Catholicis acceperint. Haec allata sunt ob finem, ut illorum dogmatum origo exstet, imprimis origo separationis fidei a boni, operibus; seu doctrinae de sola fide; quod modo fuerit, ut a Romano Catholicis divellerentur, et quod tamen dissensus sit verbalis plus quam realis. Ex supra allatis manifeste patet, super qua fundatione Fides in Ecclesiis reformatis constructa est, et ex qua inspiratione orta.